Danilova V. —
Philosophy in Roman society of the late Ist –early IInd centuries AD.
// Philosophy and Culture. – 2024. – ¹ 9.
– P. 77 - 92.
DOI: 10.7256/2454-0757.2024.9.69660
URL: https://en.e-notabene.ru/fkmag/article_69660.html
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Abstract: The subject of research in this article is the role of philosophy in the life of Roman society in the late Ist – early IInd centuries AD. The period of the reign of Emperor Domitian (81-96), Nerva (96-98) and Trajan (98-117) is considered. The author sets himself the following tasks: firstly, to determine how strong the influence of philosophical teachings on the political views of Roman citizens was; secondly, to analyze the role of philosophy in the worldview and behavior of the Romans in other spheres of life other than political; thirdly, to consider the relationship between the ideas of Greek philosophy and Roman ideas and traditions. To achieve this goal, the works of Roman authors Tacitus, Pliny the Younger, and Juvenal were studied in the original language. Fragments in which philosophy and philosophers are mentioned are identified and analyzed, and their comparison with each other is carried out. The novelty of the research lies in the fact that the period of the late Ist –early IInd centuries AD was not the subject of independent research in terms of the influence of philosophical ideas on Roman society. The political situation influenced the spread of philosophy. Under Domitian, philosophers were expelled from Rome, freedom of speech was not allowed, and under Nerva and Trajan, philosophers returned to Rome, and the number of followers increased. The listeners of the philosophers were both well-educated representatives of the upper classes, as well as less educated and less noble people. The fashion arose to imitate philosophers without a serious passion for philosophy. Stoicism was the most popular teaching. Its ideas and Roman traditional values crossed in relation to virtues, in the question of suicide. The attitude of representatives of the Roman nobility towards stoicism in the political plan was ambiguous.
Danilova V. —
Plutarch and political practice of the I-II centuries AD
// Genesis: Historical research. – 2019. – ¹ 8.
– P. 99 - 110.
DOI: 10.25136/2409-868X.2019.8.28935
URL: https://en.e-notabene.ru/hr/article_28935.html
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Abstract: The subject of this research is the reflection in Plutarch’s political treatises of the contemporary to him political practice. The author proves that Plutarch’s political thought was not just theoretical, aimed solely towards the past and deflected from modernity. The article examines the advices given by Plutarch to the Greek politicians along with the examples of contemporary political events cited in his political writings. Attention is given to Plutarch’s political activity with regards to his native city Chaeronea and province of Achaea, as well as Plutarch’s attitude to Rome. The article analyzes the five political treatises from the collection “Moralia”. The author applies the linguistic analysis in the original language and quantitative analysis for the treatise “How to Manage the Affairs of State”. The ideas of Plutarch correspond to his lifestyle and level of political activity. The author’s contribution lies in introduction of the materials that have not been published in the Russian language. In the course of this study, the author determines the classical and modern qualities of an ideal politician. The article describes Plutarch’s dual stance on the dependence of Greece from Rome, as well as how should the Greek politician conduct himself towards Roman power. It is revealed that the philosophers must play an active role in politics, in particular, positively influence the rulers, and develop their virtues. The research results are valuable for studying the ancient political thought, as well as relevant for the contemporary politicians, especially from in moral aspect.