Abstract: The article presents a detailed history of Camille Desmoulins' newspaper "The Old Cordelier" in the historical and political context of the Jacobin terror. The content of seven issues of the newspaper is examined, and an attempt is made to reveal Desmoulins' concept of the publication in his dispute with the leader of the extreme left, Hébert, and the all-powerful dictator Robespierre. The first issues of "The Old Cordelier" satisfied Robespierre because they aimed at Hébert and the cult of Reason preached by him. However, gradually the meaning of Desmoulins' texts began to change. The journalist began to write about the shortcomings of the entire machine of state terror and, eventually, inevitably, to criticize Robespierre. Already with his third issue, Desmoulins aroused the discontent of the Jacobin and Cordelier Clubs, from which he was expelled shortly after. The sixth issue was held up by the publisher Desenne, who demanded that the most acute fragments be removed. The seventh issue of the newspaper, which Desmoulins was editing when he was arrested, was published only after Thermidor, and even then with cuts. Desmoulins' political views, which were quite radical at the beginning of the Revolution, underwent a significant evolution against the backdrop of the Terror. In order to influence events, he returned to journalism and began publishing his own newspaper again - an activity he had abandoned when he moved away from publishing the periodical brochure "Revolutions of France and Brabant". A talented journalist, Desmoulins constructed the texts of his issues using "Aesopian" language and allegorical images, which, however, were quite understandable to his contemporaries. Desmoulins' political position became increasingly irreconcilable with the government's terrorist policy. In the end, the fight against Robespierre from the pages of the newspapers led to Desmoulins ending up on the guillotine.

Abstract: The subject of this research is the tendency towards formation of a new semiotic code of entertainment content, observed in the Russian segment of Tiktok social network. The goal of this research is to determine the new trends in recreational segment of the modern social network, the popularity of which depends on the number users’ likes and reposts. The research material contains the continuous sampling of videos for the period from February to March 2021. The analysis of videos of the Russian-speaking users allows revealing the tendency towards the emergence of a new type of recreational content at the intersection of plagiarism and parody. This implies voice-covering of the fragments of stand-up show in a different context: for example, a fragment from comedy show is lip-synced by a woman while preparing meal. In other words, the authors of such content do not claim to be original, they virtually lip-sync with synchronization of another person's speech (moreover, the TikTok format allows seeing the link to the original soundtrack). At the same time, such content is far from parodic, as there is no mimicking or gesturing of the original. This rather implies the renovation of the open text tradition, which historically accompanies the emergence of a new form of broadcasting information. Such content also indicates common features with the folklore: the author's story  is voice-covered by various users repeatedly, like an anecdote or the history of urban folklore. The conclusion is made on the emerging semiotic tendency of the polycode multimedia text, which on the one hand has deep historical roots, while on the other hand is substantiated by the modern technological capabilities and ways of broadcasting information.

Abstract: The subject of this research is the transformation of classical ancient rhetoric in modern media, namely of such a mandatory part of the classical presentation of speech according to Marcus Fabius Quintilianus, as rebuttal to an opponent's argument. The article employs posts of the authors of various blogs on the entertainment portals and their interaction with users’ commentaries. Response to an objection was an important element of the canon of presentation of speech in antiquity: by doing so, the speaker demonstrated a confident command of the topic, and at the same time, that the topic is objectionable and requires argumentation. The reduction of competitive eloquence turned this part of the canon into a ritual weakened its ties with the actual speech practice. In modernity, we can observe the return of rebuttal to an opponent's arguments as an independent genre – the author in his publications counts on rebuttal and prepares in advance. The novelty of this research consists in the fact that the Neo-Quintilian paradigm of modern youth media is analyzed for the first time. The main conclusions lies in revelation of transformation and deformation of the classical canon: being the so-called cultural constant, the classical canon of ancient rhetoric is conveyed to modern users through interaction with accepted patterns. The modern young audience perceives the canon indirectly, through approved or criticized examples of eloquence, eliciting rfagments thereof – thus, the semantic connection of argument and rebuttal is one of the versions of the deformed, but recognizable canon.