Abstract: The object of the study is the movement of pan-Africanism, which arose at the end of the XIX century and the concept of afrocentrism, at the end of the XX century. The first concept, pan-Africanism, turned into a powerful socio-political movement aimed at the national liberation, political struggle of the peoples of Africa against the metropolises, colonialism, as well as other forms of oppression. Afrocentrism was also formed as a tool to combat colonialism, but mentally, spiritually, and culturally. It was created as a tool to support and fight African Americans, the peoples of Africa and representatives of the African diaspora living around the world against the dominance of the Eurocentric model of the world.
The subject of the study is the study of the formation of these concepts and the main ideological positions that formed the basis of their ideological foundation. The author examines in detail such aspects as spiritual decolonization, cultural decolonization, and the African personality. Special attention is paid to the study of the semantic core of pan-Africanism and Afrocentrism, the influence of European culture and the position of Africa as an object rather than a subject of history. The purpose of the work is to establish common ideological positions, as well as the possibility of symbiosis to solve the current challenges of the African continent. The methodological basis of the study was the historical approach necessary to restore the picture of past events, which were the basis for the formation of the ideological base of pan-Africanism, Afrocentrism, as well as the emergence of certain provisions. A systematic approach is used to carry out a comprehensive analysis of the relationship between ideological trends and determine the main trends in the development of these relations, methods of deduction, induction and synthesis.
The novelty of the research lies in considering the concepts of pan-Africanism and Afrocentrism as complementary and mutually reinforcing parts. Both concepts were born almost a hundred years apart, but their similarity and relevance of ideas remain to this day.
About 100 years ago, pan-Africanism called for the decolonization of African countries, and today for the eradication of neo-colonialism. Afrocentrism has common roots with pan-Africanism.
The main conclusions of the study showed the possibility of a symbiosis of pan-Africanism and afrocentrism. It can become an effective tool for strengthening African society and obtaining the necessary energy to implement national strategies and protect the interests and values of both individual States and the continent as a whole.