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Philosophy and Culture
Reference:

Interface as a Mirror: Reflexivity of the Individual and the Collective

Aliev Rastyam Tuktarovich

ORCID: 0000-0003-2812-7655

PhD in History

Researcher at the Institute of Philosophy of SPbSU, Associate Professor of the Department of History of Astrakhan Tatischev State University

414056, Russia, Astrakhan region, Astrakhan, Tatishcheva str., 20a, room 417

rastaliev@gmail.com
Other publications by this author
 

 

DOI:

10.7256/2454-0757.2024.3.70212

EDN:

FHHFKG

Received:

24-03-2024


Published:

05-04-2024


Abstract: In the era of global digitalization, interfaces have become an essential part of social and cultural life, defining the interaction between the individual and the collective. The subject of this article is to analyze the relationship between interface design and socio-ethical aspects of society. The research focuses on how interfaces reflect and shape social norms and ethical values, influencing the processes of self-identification and social integration in the context of global digitalization. Special attention is given to the mechanisms through which interfaces contribute to the formation of personal and collective identity, as well as how they participate in cultivating cultural identities and ensuring accessibility and inclusivity in the digital space. The main goal of the research is to analyze the role of interfaces in the process of forming personal and collective identity, and their impact on the socio-ethical aspects of public life. The research methodology is based on an interdisciplinary approach, combining elements of social philosophy, cultural studies, and design analysis. Qualitative methods, including theoretical literature analysis and case studies, are used to investigate the influence of interfaces on social processes. The study highlights that interfaces facilitate social integration and cultural exchange, influencing socio-cultural identities and norms. Interface design, with its accessibility and inclusiveness, is crucial for social justice and ethical standards in the digital realm. It underscores the importance of ethical considerations in interface development, which significantly affects technology-society interaction and impacts social and cultural dynamics. The research advocates exploring interfaces' social and ethical implications in the digital era, suggesting new academic and practical research directions.


Keywords:

Interfaces, Social Integration, Digital Era, Cultural Identity, Ethical Design, Social Justice, Technological Development, Self-Identification, Cultural Norms, Inclusivity

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Introduction

In the modern multidimensional world, the concept of interface serves as a mirror reflecting the relationship between technological development and social processes, revealing the complex structure of their interaction. The interface, being a link between man and machine, not only simplifies the transfer of information, but also contributes to the formation of new approaches to cognition of the world in which personal and collective identities are constantly being transformed. This requires careful philosophical analysis, as the interface plays a key role in the socio-cultural dynamics of modernity, emphasizing issues of ethics, freedom and control in the digital age. The interface becomes a central element in the communication network, defining information flows and user strategies. This highlights its functional importance in establishing links between complex technological systems and human intuition and is essentially the basis for thinking about human interaction with technology and its role in the digital world. The analysis of the interface as an intermediary between technology and the user reveals its importance in the structure of modern communication and shows how it contributes to understanding the technological context and mediates human experience. In the discourse of various sciences, the interface is presented as a mosaic of knowledge, where aesthetic, psychological and technological aspects merge, demonstrating the impact on cognitive processes and social interactions. Thus, in psychology, the interface is considered as a mirror of cognitive functions, allowing us to see how technology affects thinking and behavior [28, p. 761]. Communication research examines how interfaces structure information flows and influence communication, determining social dynamics [16, p. 200]. In computer science, the interface is analyzed as a complex system combining software and hardware to ensure safe and efficient user operation with technologies [20, p. 1363]. A multidisciplinary approach to the study of interfaces opens up an understanding of their importance in the organization of human interaction with technology, revealing new opportunities for cognitive and cultural development.

The interface within the framework of individual experience not only acts as a tool, but also plays an active role in the creation and reconstruction of personal identity. Interface design and functionality elements can become catalysts for changes in self-awareness and behavioral patterns, directing user impulses and shaping their habits and preferences [10, p. 61, 27, p. 12]. Interfaces reflect and simultaneously construct personal aspects, influencing the self-determination of individuals in the social order. They serve as architects of social patterns in the socio-cultural space, not only reflecting, but also actively forming established norms and values, thereby building new models of interaction between a person and the information environment [18, p. 36]. They influence the dissemination of ideas, facilitate communication and accelerate social processes, becoming catalysts for cultural change [14, 35]. Research on interfaces and sociocultural practices reveals the mechanisms by which digital means of communication rebuild social relations, supporting or questioning traditional hierarchies [33, 36]. This phenomenon of the modern world significantly affects public relations, power structures, control and access to information, providing tools for their critical analysis and change and thus contributing to the rethinking and reform of public relations [30, p. 22]. Interfaces define how information is distributed and used, facilitating more open and equitable access to knowledge.

Interfaces provide an infrastructure for communication and cooperation in the digital space and determine the structure and dynamics of information flows between individuals and collectives, which is the basis for creating and maintaining communities, helping to overcome territorial and temporal barriers [5]. They also play a role in modulating social interactions and define the parameters and boundaries within which communication takes place, and thus influence social dynamics and the formation of relationships. In the context of the digital age, the interface also acts as a tool that not only facilitates, but also modifies social interaction, making changes to traditional forms of social organization and cultural practices [3, 4]. Digital interfaces modulate the perception of information and become filters for the data flow, influencing cognitive processes and the formation of ideas about the world. Personalization of content contributes to the creation of isolated information spaces, the so-called "filtered bubbles", which limits access to a variety of ideas and contributes to the formation of cognitive similarity [25, p. 111]. These "filtered bubbles" and "echo chambers" enhance unipolar opinion and reduce interaction with contrasting points of view, which emphasizes the importance of understanding the impact of digital environments on social and cultural structures [9, p. 5]. In this context, critical thinking and interface design becomes necessary to ensure balanced access to information and maintain a multidimensional dialogue in society. This highlights the role of interfaces in modern social processes and cultural transformations, as well as illustrates their ability to integrate various forms of communication and promote the development of hybrid forms of social interactions. Thus, the interface not only facilitates, but also actively modifies social interaction, influencing traditional forms of social organization and cultural practices. Considering interfaces as mechanisms through which social interaction takes place allows for a deeper understanding of their role in the dynamics of social and cultural processes, emphasizing the need for a conscious and critical approach to their design and functionality.

Based on all of the above, we set ourselves the goal of a comprehensive analysis of the role of interfaces in the formation of individual identity and public relations, with an emphasis on the mechanisms through which they affect personal and social attributes in the digital age. The analysis will focus on considering interfaces as mirrors reflecting and simultaneously shaping personality traits and social norms. Particular attention is paid to the study of the relationship between the design and functionality of interfaces and socio-ethical aspects, in particular in the context of issues of confidentiality, autonomy and control over information. This study seeks to deeply understand how interface solutions shape social reality and influence cultural transformations. In the course of the work, an attempt will be made to uncover and critically analyze the ethical and regulatory dilemmas that arise in the process of developing and using interface technologies.

The interface as a reflection of the individual

In the digital age, personal identity is transformed through customization mechanisms, the creation of virtual avatars and curation of content, which serve as means for self-expression and the formation of uniqueness. Setting up a digital space reflects the cognitive and emotional sides of a person. Personalization in interfaces enables users to actively participate in the creation of their digital identity and gives them the opportunity to choose the content and forms of interaction [23]. Virtual avatars explore and experiment with self-identification, presenting expanded opportunities for self-expression [26, pp. 9-10]. Content streams adapted to individual interests strengthen the connection between the user and the digital environment and contribute to the development of a sense of belonging [34, p. 590]. Interfaces provide tools and context for exploring and expressing various aspects of oneself, playing an important role in defining identity in the digital world. Technological innovations (including artificial intelligence and machine learning) are pushing the boundaries of personalization and interactivity, allowing the creation of complex and multi-layered online identities. The integration of virtual and augmented reality into social media opens up new opportunities for experimenting with self-presentation [7, pp. 113-115, 15]. Neural interfaces and quantum computing offer new approaches to personalization by integrating biometric data and genetic information. This allows you to create highly individualized user ecosystems. Artificial intelligence is able to adapt interface systems in real time, reflecting changes in user preferences and behavior [13, p. 155]. Blockchain technologies and virtual reality have the potential to revolutionize interface design and provide deeper immersion and personalization. Innovations such as VR in the modeling of production processes and visualization of scientific data emphasize the potential of technologies in improving human-machine interaction [24, pp. 155-156]. For example, S. Bryson gives an example of how VR is used to visualize scientific data, helping to uncover complex spatial structures and improve their understanding [8]. Digital interfaces represent new forms of expression and allow analyzing the emotional state of the user, stimulating the development of adaptive systems based on artificial intelligence [32]. This requires an understanding of ethical and responsible approaches to the development of interfaces that affect personal integrity and cognitive autonomy.

Collectively, modern interfaces not only mediate information, but also actively shape perception and self-awareness, becoming significant actors in the process of cognitive transformation. They influence the mechanisms of self-reflection and allow individuals to comprehend their place in the digital world. The algorithmic impact of interfaces on the decision-making process highlights their role in shaping not only behavioral responses, but also deeper cognitive structures. Research by E. Bogert and his colleagues demonstrates that people often rely on algorithmic advice, especially when solving complex problems [6, p. 2]. Digital interfaces enrich emotional interaction by providing new ways of expressing and understanding emotional dynamics. The development of interfaces with artificial intelligence can lead to the creation of systems that are able to respond to the emotional state of the user and create more individualized and emotionally responsive interactions. Researchers and developers are faced with the task of not only technical optimization of interfaces, but also a deep understanding of their impact on the individual and society. At the junction of cognitive sciences and information technology, a field of research is being formed in which interfaces are considered as active participants in the formation of subjective experience. This calls for a rethinking of the philosophical concepts of self-awareness and personal identity in the context of the digital age, emphasizing the importance of developing interfaces that promote conscious and holistic personal development.

In the modern information age, there is a close connection between the evolution of self-awareness and digital interaction. This connection influences the rethinking of personality. Adaptation to new technological environments implies the constant impact of interfaces on individuals, which leads to the expansion and deepening of their self-awareness. This interaction with interfaces acts as a catalyst for the expansion of conscious experience and the formation of new conceptual frameworks of personal identity [2, p. 92]. Social networks at the intersection of social interactions and digital technologies are becoming powerful means of influencing individual self-awareness and provide a space for continuous self-expression and socio-cultural identification. Interaction with digital avatars and virtual alter egos on social networks can lead to the formation of new forms of subjectivity, where the boundaries between the real and virtual "I" are becoming increasingly blurred [29, p. 29; 17]. Personalization settings in mobile applications not only simplify interaction with information, but also contribute to the formation of unique information ecosystems that are closely related to the personal interests and needs of the user. The development of adaptive algorithms and deep learning mechanisms in applications opens up new horizons for creating a personalized digital experience, where technologies can anticipate and meet the individual needs of the user based on the analysis of his preferences and behavior [21, p. 55].

In this context, there is a philosophical interest in the dialogue between man and machine, where technology ceases to be an external tool and becomes an integral part of personal perception and cognitive activity. Interfaces that provide personalized interaction make a significant contribution to the formation and development of self-awareness and behavioral strategies, strengthening the sense of autonomy and self-sufficiency [23, p. 788]. However, in the personalization process, it is also important to take into account the perception of diversity and the "Other" [1], preventing the creation of echo chambers that can isolate the user from contrasting views and cultural contexts. Interfaces thus become active participants in the process of self-identification and self-realization in the digital environment. They provide opportunities for meaningful choice and deep integration into various socio-cultural contexts. This interaction contributes to the formation of multiple identities based on a dynamic dialogue with diverse social groups and cultural trends, which reflects a more complex and branched personality structure in the information age [22, p. 165]. Consider the VK social network as an example. This platform allows users to join various groups reflecting their interests, beliefs and cultural preferences. For example, a person interested in art can join groups dedicated to contemporary art, classical painting and street photography. In parallel, if this user has an interest in eco-activism, they can join communities dedicated to environmental protection and sustainable development. As a result of interaction with these diverse groups, the user not only receives information and knowledge relevant to each interest, but also forms a multiple identity reflecting a wide range of his hobbies and beliefs. This interaction through the VK interface contributes not only to immersion in various socio-cultural contexts, but also to participation in a dialogue with various social groups, which contributes to a more complex and branched structure of the user's personality. In this way, personalized interfaces provide the user with choice and control over their digital space and strengthen the sense of uniqueness and independence [38]. This deepens interaction with digital environments, turning every choice into a significant step in the process of self-determination and influencing the formation of one's own social role.

The penetration of algorithmized systems into the individual use of information technology transforms cognitive processes, adapting them to the logic of computing machines. This change leads to a new form of subjectivity, where the digital self complements and expands the understanding of traditional individuality, emphasizing the role of interfaces in mediation and the formation of cognitive and cultural interaction. Thus, in the conditions of the predominance of the digital environment, it is necessary to rethink the mechanisms of social identification. Social media interfaces and personalized settings are becoming key elements in the process of forming and strengthening personal identity. This highlights their importance as catalysts for social interaction and cultural integration. Ultimately, the personalization of interfaces not only facilitates navigation in the information space, but also stimulates deeper understanding and active participation in the formation of one's own social identity. This crystallizes the dynamic roles of interfaces in the digital age, where they act not only as tools, but also as active participants in the process of cognitive and cultural transformation and open up new perspectives for understanding oneself and interacting with the world.

The interface as a reflection of the collective

In the era of digitalization, interfaces act as central elements connecting technological progress with cultural processes. They not only mirror cultural consciousness, but also actively participate in its formation, interacting with the latest achievements of technological thought and contributing to the transformation of social understanding [31]. The study of interfaces in the context of cultural evolution demonstrates that digital infrastructure is not only a reflection, but also an active participant in the process of cultivation and reproduction of cultural identities, which accelerates their socio-cultural adaptation and integration. The design and structure of interfaces significantly influence the formation of public perceptions of beauty, functionality and usability. They also reflect the close connection between aesthetic, ethical and technological aspects in creating a digital experience [39]. Changes in interfaces reflect not only technological development, but are also part of a deep cultural and philosophical process where technological and cultural transformations interact, giving rise to new forms of social interaction and self-understanding. Interfaces provide an arena for social interactions where cultural codes, norms and hierarchies are reinterpreted, which affects the formation of identity and a sense of belonging. They contribute to the creation of a space where different cultural streams can meet and interact, contributing to the development of hybrid identities and intercultural exchange, thereby forming a new socio-cultural ecosystem with blurring boundaries between local and global. A striking example of the creation of such a digital space that forms new collective identities is the use of the social network LinkedIn. This platform functions not only as a means for professional networking, but also as a space where professional identities are formed and transformed. On LinkedIn, users create profiles that express their professional achievements, skills, and career goals, influencing their professional self-awareness and perceptions from others. Interaction on LinkedIn contributes not only to establishing business contacts, but also to rethinking professional norms and values. Users gain access to a wide range of opinions and practices, which allows them to re-evaluate their own professional approaches and adapt them to changing trends in their industries. Thus, LinkedIn acts as a catalyst for professional development and socio-cultural integration, facilitating the formation of new professional identities and strengthening the sense of belonging to certain professional communities.

In addition to maintaining social norms, interfaces contribute to their critical rethinking, creating a platform for dialogue and debate. Such interactive interaction opens up opportunities for the democratization of public discourse, allowing each participant to influence public opinion and social standards. An example of such a phenomenon can be the Kickstarter collective financing platform. This service allows users to present their projects to a wide audience in order to receive funding from the public. Kickstarter serves as a platform where innovative ideas that go beyond traditional commercial and cultural norms are discussed and evaluated. On Kickstarter, there is an active dialogue between project creators and potential sponsors, which contributes to the critical analysis and rethinking of standards in industry, culture and society. The platform provides an opportunity for individuals and small teams to implement projects that can cause significant changes in social practices, thereby contributing to the democratization of the innovation process and the formation of new social standards.

Thus, interfaces serve not only as tools, but also as active participants in the process of socio-cultural evolution, contributing to the formation of a new type of society based on information openness, plurality of worldviews and cultural pluralism. They play a key role in creating a more open and inclusive society, reflecting a new era in sociocultural development.

In the modern information age, interfaces act as mediators between the individual and the digital society, playing a key role in both the destruction and reinterpretation of traditional ideas about personal and collective identity. They not only mirror existing social structures, but also actively participate in the creation of new cultural patterns and social interactions, encouraging critical analysis and reassessment of the world around them under the influence of continuous digital changes. An example of this is the use of social networks such as VK or TikTok, which not only reflect existing cultural trends, but also stimulate the creation of new forms of self-expression and social interaction. On these platforms, users can experiment with different ways of presenting themselves through photos, videos, and stories, which in turn influence fashion, behavioral norms, and perceptions of beauty. This leads to the emergence of new cultural patterns, for example, in the field of fashion, where influencers set trends and change the understanding of style and aesthetics.

The use of interactive and adaptive interfaces leads to a confusion of boundaries between physical and virtual realities, transforming the process of self-determination into a more flexible and multilevel process. As I. Kolyada notes in his work "Self-identification of personality in the conditions of techno-informational reality", new means of communication and virtualization make significant adjustments to human self-perception, turning it into a more multifaceted and adaptable being in modern social contexts [19]. Thus, the digital interface serves not only as a platform for self-presentation, but also as a tool for continuous self-improvement and cultural exchange, facilitating adaptation to changing social and cultural conditions. Taking into account this adaptability, interfaces become a means of deep understanding of the social context and cultural prerequisites, offering opportunities for exploring various forms of social and cultural interaction. As a result, interaction with the digital world stimulates the revision of individual and collective values and promotes a more meaningful understanding of cultural and social diversification. Interfaces thus provide unique opportunities for exploration and experimentation with various aspects of personal and group identity, supporting continuous cultural and social exchange. In this dynamic, interfaces not only facilitate interaction, but also enrich the socio-cultural experience, expanding the horizons of self-identification and cultural adaptation. The development of interfaces testifies not only to technological progress, but also to fundamental changes in the field of interpersonal communication, where new digital tools redefine traditional forms of dialogue and collective interaction. The integration of communication platforms leads to the emergence of complex social networks that make the boundaries between personal and public space more transparent, contributing to the development of new models of social organization and community. An example of this is the LinkedIn platform, which combines professional and personal user space. On this site, professional achievements, work experience and education become part of a public profile accessible to a wide audience. This contributes to the formation of professional networks where the boundaries between personal and public space are blurred, as users share not only professional information, but also personal stories, thus strengthening social ties and forming a new model of professional community. Scientific social networks work in a similar way by type Academia.edu or Researchgate. The transformation of communication methods through innovative interfaces highlights profound sociocultural changes. This transformation transforms the virtual space into an active place of cultural and social creativity, where everyone can initiate innovations and contribute to social development. Such a process demonstrates how digital communication tools contribute to the decentralization of power and the spread of authority, facilitating broad participation in social discourses and decision-making.

In the dynamics of interface development, they perform the function of cultural encoding and decoding, becoming active agents in the dissemination of cultural values and social standards. As tools of social integration, interfaces contribute to the expansion of cultural perspectives and the strengthening of globalization [12], providing a basis for intercultural exchange and interaction, which contributes to the formation of a more inclusive and diverse society. In this context, interfaces act as a means of exploring new forms of collective consciousness and social cohesion, reflecting the complex relationship between individual aspirations and common goals. They strengthen social connections and provide a platform for experimenting with new forms of social organization, where digital interactivity opens up new opportunities for recreating and interpreting social reality, allowing users to actively participate in shaping and rethinking the social order.

Interfaces act as intermediaries between an individual and a complex social reality. They provide a platform for continuous interaction where personal and collective identities are constantly being reviewed and transformed. This process is carried out in the context of extensive digital interactions, determined by the accessibility of interfaces and their structural features, affecting social integration and marginalization. As a result, new social structures are being formed, where digital mediation is becoming key in determining social recognition and significance. Personal identity in this context is transformed through interaction with technology. This transformation allows experimentation with various forms of self-representation. The technological development of interfaces contributes to the mixing of boundaries of belonging, changing perceptions of social status and cultural connection and contributing to the formation of flexible social systems. A critical analysis of the impact of interfaces on social expectations is necessary to understand their role in the transformation of normative representations.

The relationship between interface design and socio-ethical aspects in society

The interface design is not just a visual or functional structure, but also a cultural text that encodes codes of social ethics and norms. These codes are embodied in design elements that emphasize their role in the constitution of social order and ideas about social justice. In this process, the interface acts as an agent of sociocultural adaptation, contributing to the rethinking and reformulation of traditional views on how technology can and should serve the public interest. Consequently, innovations in interface design inevitably lead to negotiations between technological progress and social expectations, where design becomes a battleground for the importance of ethical principles in the digital era. For example, A. Grunwald argues that the design of technologies in the digital age requires consideration of ethical aspects and values, especially when it comes to the development of human-machine interfaces, where it is necessary to take into account the distribution of responsibility and anthropological issues related to human self-awareness and visions of the future of society [11]. This dynamic highlights how the technological development of interfaces can contribute to the affirmation of cultural identities and contribute to the creation of a more open and diverse information space. In this context, interface design becomes not only a means of satisfying user needs, but also a tool of cultural expression, reflecting and at the same time shaping social values and norms. Thus, the interface design is integrated into a broader socio-cultural process, where it not only reflects, but also actively participates in social evolution, emphasizing its role as an important element in determining the direction of social change. Hence the importance of understanding interface design in the context of its impact on the social and ethical aspects of society, where each design element can serve as both an indicator of current social attitudes and a catalyst for their transformation.

The importance of ethical reflection in the interface development process is manifested in the desire to create technologies that not only serve user needs, but also contribute to strengthening social trust and maintaining moral standards in a digital society [40, p. 358]. This implies the development of interfaces that embody the principles of transparency, confidentiality and fairness, while taking into account the dynamic nature of sociocultural expectations and norms. In this sense, the interface design reflects the sociocultural desire for inclusivity, demonstrating not only technical, but also social importance in the process of removing barriers and promoting equal access to information and technology. This paradigm assumes that the effectiveness of interfaces is not limited to their functionality, but also covers their contribution to the promotion of social justice, where special attention is paid to the needs of people with disabilities [37, 41]. This perspective expands the traditional understanding of interface design, turning it into a means to promote a more inclusive and equitable digital environment, where each element is considered in the context of its impact on social integration and reducing the digital divide. Thus, the introduction of universal design principles into the development of interfaces becomes not only a matter of usability, but also an important factor in promoting equal opportunities for all segments of society, emphasizing the role of technology as a catalyst for social change and improving the quality of life.

In the era of digital transformation, the interface becomes not only a navigation tool, but also an active participant in the process of constructing self-awareness, where personal data and social connections serve as the basis for the development of individual and group identities. This dynamic highlights the role of interfaces in creating a context in which users have the opportunity to meaningfully choose which aspects of their personality to demonstrate, which entails a deep process of self-reflection and self-presentation. Interaction through interfaces thus turns into a complex sociocultural act, where every action and choice is reflected in the concept of self-identification. In this context, interfaces serve as platforms where digital interaction and social influence create complex networks of meanings and representations that significantly shape the modern cultural and social space. Thus, interfaces act not only as mirrors of the individual and collective Self, but also as constructors of a new social reality in which the boundaries between the personal and the public are constantly redefined and intertwined.

In the context of digital culture, interface design acts as a mediator between technological progress and socio-ethical standards. It not only reflects, but also actively influences the cultural development of society, integrating ethical and social aspects into technological solutions. This highlights the evolution in the perception of technology, where the emphasis is shifting from functionality to social significance and cultural expediency. The creation of interfaces becomes a creative act that unites technological and social, defining the direction of future social integration and cultural identification. The interface here is not only a convenient tool, but also a philosophically deep essence that forms new models of socio–cultural interaction and self-awareness in a dynamic digital environment.

Conclusion

Today, technology and sociocultural change are closely linked, and interfaces act as important points of interaction between an individual and society, forming complex networks of sociocultural connections and identities. Through personalization, interfaces enable individuals to form their digital identity, promote dialogue between the personal and the collective. This either leads to mutual enrichment, or has the opposite effect, when excessive customization and filtering of information create echo chambers that increase bias and limit mutual understanding between different social groups, thereby contributing to the fragmentation of society and undermining social cohesion. They actively influence cultural awareness and social structures, emphasizing the link between technological development and social change.

In the context of digital transformation, interfaces define new ways of social integration and cultural identification, rethinking the classical concepts of individuality and community within the global digital network. Interface architecture becomes a mediator between man and technology, directly affects social encoding and decoding and emphasizes their importance in the process of cultural and social evolution.

Thus, today (in the digital age) interfaces are a key factor in the development of individual and collective identity and the formation of new social structures, turning from a technological tool into a significant element of socio-cultural transformations.

Thanks
The research was carried out with the financial support of the Russian Science Foundation (RNF) within the framework of the scientific project No. 23-78-10046 "Interface as a living environment: integration factors", implemented at St. Petersburg State University.

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First Peer Review

Peer reviewers' evaluations remain confidential and are not disclosed to the public. Only external reviews, authorized for publication by the article's author(s), are made public. Typically, these final reviews are conducted after the manuscript's revision. Adhering to our double-blind review policy, the reviewer's identity is kept confidential.
The list of publisher reviewers can be found here.

The reviewed material should (without exaggeration) be described as an "ode to the interface". It may seem that this formula is "redundant" in its "artistic content", however, it reflects the content of the article and the style of speech with which the author describes the importance of the interface in the life of modern humanity. On the one hand, it is necessary to support the author's enthusiasm for the chosen topic, on the other hand, the author clearly crosses the boundaries of the "praise" he sings to the chosen subject. For example, in conclusion, we read that "interfaces act as a key element in the development of individual and collective identity, as well as in the modeling of new social structures." Of course, this is an exaggeration. In any case, the author has not provided evidence of the decisive influence of the interface on the formation of "new social structures". And what are these "structures"? Another negative consequence of the author's chosen "deliberately figurative" narrative style is that he constantly repeats the same statements about the "significance of the interface", without revealing what this significance consists of. But even against this background of very serious remarks, the main drawback of the article should still be considered the extreme confusion of the narrative, due to sloppy syntax, a lot of punctuation errors, obviously ridiculous formulations, etc. Almost every paragraph of the text allows you to point out errors of various kinds. So, at the very beginning we read: "in the modern world permeated with diversity, (why the comma? – reviewer) the concept of ..." (what "diversity" is "permeated" the modern world, what diversity are we talking about?); "a mirror reflecting the complex interrelationships between technological progress and social interactions, thereby revealing the multilevel structure of interdependencies" ("interdependencies" between what and what, between the same components that have the relationships above been defined as being in a relationship? Then you need to choose one thing - "interconnections" or "interdependencies"), etc. It often seems that the author is not fully aware of the meaning of the words he uses: "the interface that serves as a bridge between the individual and the machine is not just ..." ("individual" is opposed not to "machine", and, for example, "social"). There are a lot of extra commas, the author puts them wherever information falls in the sentence: "in this context, the interface acts...", "in the context of digital transformation, interfaces act...", "in the architecture of modern cognitive space, interfaces act", "in the era of information abundance and technological interconnectedness, development ..." (well, no, at least they "perform"!), etc. But, let us repeat, many formulas simply do not seem to make any sense: "the key place in the discussion of modern relations with technology ..." (who enters into this relationship?); "in the abyss of multidisciplinary discourse, the interface is considered as a palette ..." (the case when the passion for imagery leads the author precisely "into the abyss"meaninglessness); "illustrating how form and function contribute to the creation of..."; "interfaces, being a product of cultural context...", etc. The author mentions both "active process shapers..." and "convenience tools", and much more that neither science nor practice have known so far. Unfortunately, we have to state that the article does not meet the requirements for scientific publications either in content or in form, I recommend rejecting it.

Second Peer Review

Peer reviewers' evaluations remain confidential and are not disclosed to the public. Only external reviews, authorized for publication by the article's author(s), are made public. Typically, these final reviews are conducted after the manuscript's revision. Adhering to our double-blind review policy, the reviewer's identity is kept confidential.
The list of publisher reviewers can be found here.

The subject of the research of the article "Interface as a reflection of the individual and collective" is the interface in the broadest sense of the word, as the whole set of means, methods and principles of interaction between a digital library and a person. The author suggests that the interface can be considered as a kind of mirror that reflects the changes of a person as a subject of social relations, and society itself, stereotypes and moral attitudes functioning in it. The purpose of the article is a comprehensive analysis of modern interfaces and their role in the formation of individual identity and public relations. The author seeks to discover the mechanisms through which interfaces affect the personal and social qualities of a person in the digital age. The research methodology is based on a hypothetical deductive method, which allows the author, who identifies some trends present in modern society, to assume their possible causes, hidden potential and consequences of development. The relevance of the article is related to the author's desire to uncover and critically analyze the ethical and regulatory dilemmas that arise in the process of developing and using interface technologies. The scientific novelty of the research lies in an attempt to offer an explanation of how interface solutions shape social reality and influence cultural transformations. The author tries to establish a connection between the design and functionality of interfaces and socio-ethical aspects. The article discusses issues of confidentiality, autonomy and control over information. The style of the article is typical for scientific publications in the field of humanities. He is consistent and logical. However, there are some features in the author's text that can be attributed to disadvantages rather than advantages. Thus, the author does not give a direct definition of the subject of his consideration – the interface, preferring implicit contextual definitions. In some cases, it does not provide definitions of the concepts used at all, but is limited to their name or metaphorical description. The author tries to argue his conclusions theoretically, avoiding examples, or using as such not a description of the phenomenon illustrating the analyzed trend, but simply its name. Such a presentation narrows down the circle of potential readers. The structure and content of the article fully correspond to the stated problem. The author divides the text into three parts: "Interface as a reflection of the collective", "Interface as a reflection of the collective" and "The relationship between interface design and socio-ethical aspects in society". In addition, the article contains a fairly extensive introduction, in which the author reflects on the place of the interface in modern user interaction with the machine. The bibliography of the article includes 41 titles of works, mainly by foreign authors, devoted to the problem under consideration. There is sufficient appeal to the opponents. The article will be of interest to specialists in the field of social philosophy and digital reality.