Ðóñ Eng Cn Translate this page:
Please select your language to translate the article


You can just close the window to don't translate
Library
Your profile

Back to contents

Philosophy and Culture
Reference:

Loshchits I.V. Ontological Argument in the Middle Ages and Modern Times. Theoretical Aspect

Abstract: The article is devoted to the theoretical issues related to the phenomenon of ontological argumentation in the Middle Ages and Modern Times. The author of the article tries to find a unified form of the ontological argument that would be a general form for all historical variants of ontological argumentation. The author also offers a classification of different approaches to the problem and describes the main conceptual disagreements between supporters and detractors of ontological argumentation. The author also focuses on the origin of the ontological concept of God as the central element of ontological argumentation and its relationship with a posteriori argument of God's existence. The main references were the works of the medieval and new European authors as well as contemporary Russian and foreign researchers. Conclusions:  1. The author finds a unified form of the ontological argument and describes the main properties of ontological argumentation.  2. Different historical forms of ontological argument critics have been classified as the eight main types.  3. The author defines important conceptua grounds for supporting and critisizing the ontologica argument in terms of mind and being, thought and reality.  4. The author has analyzed the ontologica definition of God, proved that that definition was rational and discovered the sources of that concept in ancient philosophy as wel as works written by the aforesaid authors.     


Keywords:

ontological argument, God, Middle Ages, New Times, theology, metaphysics, Anselm of Canterbury, Descartes, Kant


This article can be downloaded freely in PDF format for reading. Download article

This article written in Russian. You can find original text of the article here .
References
1. Prokhorov M.M. Atributivnoe opredelenie bytiya: tret'ya istoricheskaya forma protivopolozhnosti dialektiki i metafiziki // NB: Filosofskie issledovaniya.-2012.-5.-C. 1-100. DOI: 10.7256/2306-0174.2012.5.244. URL: http://www.e-notabene.ru/fr/article_244.html
2. V.A. Kutyrev Rekonstruktsiya cheloveka. Chast' 2 // Filosofiya i kul'tura.-2010.-3.-C. 19-34.
3. S.V. Sretenskaya O fenomene ponimaniya // Filosofiya i kul'tura.-2010.-7.-C. 31-37.
4. V.A. Kutyrev Rekonstruktsiya cheloveka // Filosofiya i kul'tura.-2010.-1.-C. 61-66.
5. Yakovlev V.A. Stanovlenie novoevropeiskoi nauki: antichnaya metafizika i khristianskie tsennosti // NB: Filosofskie issledovaniya.-2013.-5.-C. 244-308. URL: http://www.e-notabene.ru/fr/article_537.html
6. N. Fisher O budushchem metafiziki i voprosa o Boge soglasno Immanuilu Kantu (s ekskursami v kritiku metafiziki Martina Khaideggera) (prodolzhenie) (perevod I.V. Kirsberga) // Filosofiya i kul'tura.-2013.-7.-C. 951-966. DOI: 10.7256/1999-2793.2013.7.7585.
7. N. Fisher Kantovskaya vseob''emlyushchaya sistema filosofski obosnovannoi teologii (perevod I.V. Kirsberga) // Filosofiya i kul'tura.-2013.-3.-C. 325-336. DOI: 10.7256/1999-2793.2013.03.6.
8. Parkhomenko R.N. Genezis idei svobody v zapadnoevropeiskoi filosofii // NB: Filosofskie issledovaniya.-2012.-4.-C. 179-210. DOI: 10.7256/2306-0174.2012.4.146. URL: http://www.e-notabene.ru/fr/article_146.html
9. Enders M. Myshlenie o neprevzoidennom: dvoinaya normativnost' ontologicheskogo ponyatiya Boga // Filosofiya religii: Al'manakh 2008–09. – Moskva, 2010. – S. 258-298.
10. Fisher K. Istoriya novoi filosofii. Dekart: Ego zhizn', sochineniya i uchenie. – Sankt-Peterburg, 1994.
11. Foma Akvinskii. Summa protiv yazychnikov. – Dolgoprudnyi, 2000.
12. Tsitseron. O prirode bogov II 7 18 // Tsitseron. Filosofskie traktaty. – Moskva, 1985. – S. 60-190.
13. Feierbakh L. Istoriya filosofii § 62 // Feierbakh L. Istoriya filosofii. Sobranie proizvedenii v 3 t. T. 1. – Moskva, 1974.
14. Plotin. O bessmertii dushi (IV 7) 9 // Plotin. Sochineniya. – Sankt-Peterburg, 1995. – C. 619-645.
15. Seneka. O prirode I 13 // Seneka. Filosofskie traktaty. – Sankt-Peterburg, 2001. – S. 180-367.
16. Spinoza B. Etika // Spinoza B. Izbrannye proizvedeniya v 2 t. T. 1. – Moskva, 1957. – S. 359-618.
17. Nikolai Kuzanskii. Ob uchenom neznanii // Nikolai Kuzanskii. Sochineniya v 2 t. T. 1. – Moskva, 1979. – S. 48-185.
18. Mal'bransh N. Razyskaniya istiny. – Sankt-Peterburg, 1999.
19. Leibnits G.-V. Absolyutno pervye istiny // Leibnits G.-V. Sochineniya v 4 t. T. 3. – Moskva, 1984. – S. 123-126.
20. Leibnits G.-V. Rassuzhdenie o metafizike // Leibnits G.-V. Sochineniya v 4 t. T. 1. – Moskva, 1982. – S. 125-163.
21. Zhil'son E. Filosofiya v srednie veka: Ot istokov patristiki do kontsa XIV veka. – Moskva, 2004.
22. Ershov M.N. Problema bogopoznaniya v filosofii Mal'bransha. – Kazan', 1914.
23. Dobrokhotov A.L. Kategoriya bytiya v klassicheskoi zapadnoevropeiskoi filosofii. – Moskva, 1986.
24. Dekart R. Razmyshleniya o pervoi filosofii, v koikh dokazyvaetsya sushchestvovanie Boga i razlichie mezhdu chelovecheskoi dushoi i telom // Dekart R. Sochineniya v 2 t. T. 2. – Moskva, 1989. – S. 3-72.
25. Dekart R. Vozrazheniya nekotorykh uchenykh muzhei protiv izlozhennykh vyshe «Razmyshlenii» s otvetami avtora // Dekart R. Sochineniya v 2 t. T. 2. – Moskva, 1994. – S. 73-417.
26. Ansel'm Kenterberiiskii. Proslogion // Ansel'm Kenterberiiskii. Sochineniya. – Moskva, 1995. – S. 123-165.
27. Bonaventura. Putevoditel' dushi k Bogu. – Moskva, 1993.
28. Bocharov V.A. Analiz kritiki Kantom ontologicheskogo argumenta // Kantovskii sbornik, 1989 ¹ 14. – S. 90-99.
29. Avrelii Avgustin. Ispoved'. – Moskva, 1991.
30. Ansel'm Kenterberiiskii. Monologion // Ansel'm Kenterberiiskii. Sochineniya. – Moskva, 1995. – S. 32-122.
31. Averintsev S.S. Bytie kak sovershenstvo – krasota kak bytie // Averintsev S.S. Poetika rannevizantiiskoi literatury. – Sankt-Peterburg, 2004. – S. 35-62.
32. Locke, J. An Essay Concerning Human Understanding. – London, 1836.
33. Meyer, R. Gott in den rationalistischen philosophischen Systemen von Descartes und Wolff. Zu einigen Identitäten und Differenzen // Wissenschaftliche Zeitschrift Martin-Luther-Universität Halle-Wittenberg, 1990 H. 6. S. 47-56.
34. Kremer, K. Die neuplatonische Seinsphilosophie und ihre Wirkung auf Thomas von Aquin. – Leiden, 1971.
35. Kant, I. Der einzig mögliche Beweisgrund zu einer Demonstration des Daseins Gottes // Kant, I. Werke in 12 Bänden. Band 2. – Frankfurt am Main, 1977. S. 621-738.
36. Kant, I. Kritik der reinen Vernunft // Kant, I. Werke in 12 Bänden. Band 2. – Frankfurt am Main, 1977.
37. Hermanni, F. Der ontologische Gottesbeweis // Neue Zeitschrift für systematische Theologie und Religionsphilosophie, 2012, ¹ 44. – S. 245-267.
38. Hume, D. Dialogues concerning natural religion in focus. – London, 1991.
39. Henrich D. Der ontologische Gottesbeweis. Sein Problem und seine Geschichte in der Neuzeit. – Tübingen, 1960.
40. Harries, K. Problems of the Infinite: Cusanus and Descartes // American Catholic Philosophical Quarterly, 1989. Vol. 64 (1). – P. 89-110.
41. Barnes, J. The Ontological Argument. – Edinburgh, 1972.
42. Beyssade, J-M. The Idea of God and the Proof of his Existence // Cambridge Companion to Descartes. – Cambridge, 2006. – P. 174-199.
43. Halfwassen, J. Sein als uneingeschränkte Fülle. Zur Vorgeschichte des ontologischen Gottesbeweises im antiken Platonismus // Zeitschrift für philosophische Forschung, 2002. Bd. 56. – S. 497-516.