|
Library
|
Your profile |
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.|
Philosophy and Culture
Reference:
Korzo, M. A.
Synthesis of Cultural and Religious Traditions in School Catechisms During the
XVII — XVIII Centuries
// Philosophy and Culture.
2014. ¹ 1.
P. 99-107.
URL: https://en.nbpublish.com/library_read_article.php?id=63776
Korzo, M. A. Synthesis of Cultural and Religious Traditions in School Catechisms During the XVII — XVIII CenturiesAbstract: The author of the article analyzes types of school catechisms that were widely spread in Eastern- Slavic writings during the XVII–XVIII centuries. The analysis is carried out in terms of history and based on the methods of comparative analysis. «School catechism» or various religious morals contained in ABC-books and elementary study books are viewed as a collective term that combines texts of different genres. Being influenced by Western models of religious teachings such as Medieval catechetical prayers that appeared in Protestant writings of Spruchbücher genre in the XVI century and Martin Luther’s Small Catechism in 1529, Russian religious morals included in ABC-books and elementary study books published in Moscow and Kiev were an example of a creative combination of different cultural and religious traditions. Keywords: ABC-book, school catechisms, Theophan Prokopovich, Russia, Polish-Lithuanian Commonwealth, synthesis of traditions, Orthodox religious writings, influence of other confessions, Spruchbücher, XVII– XVIII centuries.
This article can be downloaded freely in PDF format for reading. Download article
This article written in Russian. You can find original text of the article here . References
1. Darchevska I. Starinnye slavyanskie azbuki i bukvari (k voprosu o edinoi istorii drevneslavyanskogo literaturnogo yazyka v areale «greko-slavyanskogo mira») // Sovetskoe Slavyanovedenie. 1979. ¹ 4. S. 56–66.
2. Ezhov A. Po kakim knigam obuchalis' u nas Zakonu Bozhiyu v XVIII stoletii, i – chemu obuchalis'? // Strannik. 1896. T. 1. Aprel'. S. 587–613.
3. Izvekov D.G. Odin iz maloizvestnykh literaturnykh protivnikov Feofana Prokopovicha // Zarya. Zhurnal ucheno-literaturnyi i politicheskii. 1870. Avgust. Otdel vtoroi. S. 1–35.
4. Korzo M.A. O strukture i soderzhanii bukvarnykh katekhizisov moskovskoi pechati XVII – nachala XVIII v. // Slavyanovedenie. 2005. ¹ 2. S. 61–71.
5. Feofan Prokopovich. Filosofs'ki tvori. T. III. Kiev, 1981.
6. Herbst W. Evangelischer Gottesdienst. Quellen zu seiner Geschichte. Göttingen, 1992.
7. Jung M. Frömmigkeit und Theologie bei Philipp Melanchthon. Das Gebet im Leben und in der Lehre des Reformators. Tübingen, 1998.
8. Kubálek J., Hendrich J., Šimek Fr. Naše Slabikáře. Od nejstarší doby do konce století XVIII. Praha, 1929.
9. Müller J. Quellenschriften und Geschichte des deutschsprachigen Unterrichts bis zur Mitte des 16. Jahrhunderts. Gotha, 1882.
10. Murawski R. Katecheza w średniowieczu // Encyklopedia Katolicka. T. 8. Lublin, 2000. Kol. 1031.
11. Reu J.M. Quellen zur Geschichte des biblischen Unterrichts. Gütersloh, 1906.
12. Schnepper A.E. Goldene Buchstaben ins Herz schreiben. Die Rolle des Memorierens in religiösen Bildungsprozessen. Göttingen, 2012.
13. Schoell J. Spruchbuch // Religion in Geschichte und Gegenwart. Bd. 5. Tübingen, 1931. Kol. 716–718.
14. Tetzner J. Bücher deutscher Autoren in Prokopovičs Bibliothek // Die deutsch-russische Begegnung und Leonhard Euler. Beiträge zu den Beziehungen zwischen der deutschen und der russischen Wissenschaft und Kultur im 18. Jahrhundert. Berlin, 1958. S. 125–142.
15. Veit P. Das Kirchenlied in der Reformation Martin Luthers. Eine thematische und semantische Untersuchung. Stuttgart, 1986.
16. Willke I. ABC-Bücher in Schweden. Ihre Entwicklung bis Ende des 19. Jahrhunderts und ihre Beziehungen zu Deutschland. Lund, 1965.
|
© 1998 – 2024 Nota Bene. Publishing Technologies. NB-Media Ltd.
Eng
