Reference:
Permilovskaya A.B..
Decoration as Part of the Dwelling Structure and the 'Structure' of Peasant World View
// Culture and Art. – 2018. – ¹ 2.
– P. 33-40.
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Abstract: The subject of the research is the structural and decorative particularities of a traditional dwelling of the Russian (European) North and Arctic Region. The object of the research is a sign system of decorations as a reflection of peasant world view. The empirical basis of the research included 34 architectural ethnographic expeditions to 368 settlements of the Archangelsk and Vologda Regions and Karelia. The source for the research included archives and monuments of wooden architecture in wooden architecture museums: Malye Korely (Archangelsk Region), Kizhi (Republic of Karelia), collections from All-Russian Decorate Art Museum, etc. The research was based on a set of methods such as the systems approach, cultural-historical, ethnocultural, semiotic and historiographical methods. The research is based on using the method offered by Permilovskaya that implies using an architectural and ethnographical research of wooden architectural objets. The method was tested and published in monographs, research books, architectural encyclopaedia (Great Britain, 2017), etc. The research is devoted to the decoration of the roof of a folk dwelling, in particular, the final element - horse-ridge (“ohlupen”) that often had zoomorphic symbolics and was sculpturally depicted in the form of horse or bird or elk or antler horns. The author makes a new scientific guess that that the ornament of carving in scultured figures that decorate the house reflects a traditional archaic picture of the world of those who built the house. The results and conclusions of the research demonstrate that a classification of decorations of a folk wooden dwelling can be represented as a triad 'function - canon - decoration'. The scope of application of the results may include research activity, teaching, building open-air museums and restoration of wooden architecture monuments.
Keywords: sign system, solar symbols, tradition, roof without nails, Arctic, Russian North, archaic world picture, horse-ridge (“ohlupen”), decor, folk dwelling
References:
Suvorov N.N. O kon'kakh na krest'yanskikh kryshakh v nekotorykh mestakh Vologodskoy i Novgorodskoy guberniy : pis'mo N.N. Suvorova k V.V. Stasovu // Izv. Imp. Arkheol. o-va. SPb., 1863. T. 4, vyp. 2. S. 170-172.
Golovnye ubory Russkogo Severa v sobranii Gosudarstvennogo muzeynogo ob'edineniya «Khudozhestvennaya kul'tura Russkogo severa» : katalog. Arkhangel'sk, 1999. 154 s.
Dal' V.I. Tolkovyy slovar' zhivogo velikorusskogo yazyka. T. 2 / sovmeshch. red. V.I. Dalya, I.A. Boduena de Kortene v sovrem. napisanii.M., 2002.1118 s.
Kopalinskiy V. Slovar' simvolov. / per. s pol. V.N. Zorina. Kaliningrad, 2002. 267 s.
Lavonen N.A. Stol v verovaniyakh karel. Petrozavodsk, 2000. 173 s.
Permilovskaya A.B. Severnyy dom. Petrozavodsk: PetroPress, 2000. 223 c.
Makovetskiy I.V. Arkhitektura russkogo narodnogo zhilishcha. Sever i Verkhnee Povolzh'e. M., 1962. 338 s.
Makovetskiy I.V. Pamyatniki narodnogo zodchestva russkogo Severa : po materialam kompleksnoy ekspeditsii In-ta istorii iskusstv AN SSSR i Gos. Ist. Muzeya. M., 1955.182 s.
Reference:
Dashibalova I..
Problematistion of Ethnic Masculinity in a Visual Text (Based on the Example of the Film 'Bulag. The Sacred Spring')
// Culture and Art. – 2017. – ¹ 5.
– P. 42-53.
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Abstract: The subject of the present research is a visual representation of ethnic (Buryat) masculinity based on the analysis of Solbon Lygdenov's film 'Bulag. The Sacred Spring'. During her descriptive analysis, Dashibalova has discovered visual markers of the masculinity crisis in a modern society as well as construction of various codes of Buryat ethnicity. She has based her description of the rural Buryat community on forming and deconstructing characteristics of identity: boyhood institution, internal rules and autonomy of the male union, moral code of masucline behavior, military service, kindred-community associations, patterns of verbal communication, physical habitus, fatherhood, and decay of family. When analyzing the film 'Bulag', the researcher also describes parameters of Buryat ethnicity through kindred patterns, system of gestures, linguistic space of the film, audio sequence, ethnic anecdotes, religious cults, physical habitus and body practices. During sociological analysis of the film the researcher has used a combination of structural and narrative approaches. Dashibalova has reconstructed the plot, described the frame space and film segments based on David Bordwell's approach. The researcher's description of social characteristics of characters and modern realities of a Russian village is based on actual concepts of theoretical sociology. The main conclusions of the research are as follows: 1) The researcer has defined binary oppositions of male scenarios in a modern Buryat community conveyed in the film 'Bulag' and polar lines of social behavior. On the one pole, there is a standardized pattern of masculinity as a reference to the 'real man' code. The opposite pole of modern masculinity fixes a representation of a deprivation state. 2) The researcher has also discovered the need to develop the phenomenon of ethnic masculinity constructed in works of fiction and film construct. 3) The original film offers the audience to return 'ad fontes' and in this sense, it creates te ethnomobilisation rhetorics. The author's contribution to the research is caused by the fact that she reveals the phenomenon of ethnic masculinity, and its ambivalence in a modern society. The novelty of the research is caused by the fact that the author describes parameters of ethnic (Buryat) masculinity depicted by the means of cinematography.
Keywords: visual text, social deprivation, male habitus, masculine patterns, ancestorial patterns, rural community, boyhood institution, ethnic identity, cinema film, ethnic masculinity
References:
Khafizova N.A. Muzhchina i zhenshchina: mezhdu antropogennost'yu i kul'turogennost'yu pola // Filosofiya i kul'tura. 2013. ¹ 10. C. 1436 - 1446. DOI: 10.7256/1999-2793.2013.10.6896.
Koptseva N.P., Kistova A.V. Konstruirovanie etnokul'turnoy i obshchenatsional'noy identichnosti kak filosofskaya problema // Filosofiya i kul'tura. 2015. ¹ 1. C. 12 - 19. DOI: 10.7256/1999-2793.2015.1.10695.
Mikheeva Yu.V. Muzykal'naya forma kak forma kinofil'ma: vopros ontologicheskogo edinstva // Filosofiya i kul'tura. 2015. ¹ 5. C. 762 - 768. DOI: 10.7256/1999-2793.2015.5.11302.
Roslyakova V.A. Sotsial'nye kommunikatsii posredstvom kinematografa i analiz tsveta v kartine B. Bertoluchchi «Konformist» (1970) // Sotsiodinamika. 2015. ¹ 10. C. 109 - 137. DOI: 10.7256/2409-7144.2015.10.16475. URL: http://www.e-notabene.ru/pr/article_16475.html
Zubarevich N.V. Regional'nye aspekty gendernogo ravenstva // Demoskop Weekly: informatsionnyy byulleten'. 2005. ¹ 219-220. 24 oktyabrya-6 noyabrya. [Elektronnyy resurs]. URL: demoscope.ru/weekly/2005/0219/analit02
Reference:
Lestev A.E..
The Moral Imperatives of the Knights of the Sovereign Military Order of Malta
// Culture and Art. – 2015. – ¹ 4.
– P. 407-412.
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Abstract: The objects of research are the moral imperatives of the Knights of Malta. In his article Lestev in details described the basic concepts of the knight identity: honor, loyalty, justice, mercy and obedience in terms of the formation of a special system of military-religious order. Despite the universal nature of these concepts, their semantic content as well as localization are different in a variety of military communities and cultures. This determines the importance of examining the spiritual aspirations, spiritual quest of man, his moral imperatives in the study of a particular culture. In addition to the general historical research methods, the author also used socio-psychological and comparative (comparative cultural studies) methods to describe the development of the system of moral imperatives of knights of the spiritual Order and to compare them with similar concepts of secular knights. As the main result of this study, Lestev shows the transition made by members of the Order of Malta from feudal thinking to thinking about whole Christian world, generally good-Christian, which was the forerunner of modern humanistic ideas and international organizations providing humanitarian assistance in all parts of the world. It was the first time the knights of religious orders were able to counter and implement the idea of the common good opposing to the idea of profit and personal advantage.
Keywords: Crusades, Christianity, Morality, Knighthood, Existential, Imperative, Loyalty, Honor, Order of Malta, Military Culture
References:
Bartelemi D. Rytsarstvo: ot drevney Germanii do Frantsii XII v. SPb.: EVRAZIYa, 2012. 584 s.
De Verto R.-O. Istoriya mal'tiyskikh rytsarey. M.: «SPSL», «Russkaya panorama», 2014. V 2-kh tt. 1043 s.
De Vul'f M. Srednevekovaya filosofiya i tsivilizatsiya. M.: ZAO Tsentrpoligraf, 2014. 253 s.
Zakharov, V.A. Problemy suvereniteta Mal'tiyskogo ordena i ego mezhdunarodno-pravovoe polozhenie // Sovremennoe pravo. ¹ 4. 2007. S. 67 – 79.
Kozlov M.S. Deyatel'nost' Sacra Infermeria v period prebyvaniya Ordena gospital'erov na Mal'te / M.S. Kozlov // Sovremennaya nauchnaya mysl'. 2014. ¹ 2. S. 6 – 11.
Kolosova I.V. Russko-mal'tiyskiy rytsarskiy soyuz / I.V. Kolosova // Geopoliticheskiy zhurnal. 2014. ¹ 3. S. 95 – 102.
Men'chikov G.P. Zhizn' kak filosofskaya kategoriya / G.P. Men'chikov // Vestnik MGUKI. 2008. ¹5. S. 13 – 17.
Men'chikov G.P. Chelovek i ego bazovye ekzistentsial'nye determinatsii / G.P. Men'chikov // Vestnik Kazanskogo gosudarstvennogo universiteta kul'tury i iskusstv. 2008. ¹3.
Reference:
Spektor, D. M..
The Third Path: Between Instinct and Consciousness
// Culture and Art. – 2015. – ¹ 1.
– P. 50-59.
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Abstract: Despite the fact that there is a great variety of anthropological concepts and schools,
anthropology is guided by the paradigm of human reason. It is the awakening mind tentatively
learning the world and producing a bunch of strange and exotic practices the ancestors of human
paid much attention to. The dichotomy ‘instinct or reason’ confine most of anthropological
researches. The present article is aimed at undermining the authority of this dichotomy and carrying
out a research of something the third, something between instinct and reason – a strange
instinct excluding reflective performance algorithms. The author solves the Gordian knot by
reconstructing and comparing a number of factors which create a rather limited picture of the
alternative logic and the meaning of human evolution. As a result, a new vision of the outcome
of history has been created. This is the vision of the history developing within the framework
of species competition and driven by the initiation of the defensive instinct when an individual
stands above the irresistible circumstances of isolation and his dedication is approved in the cult
as the historically the first instrument of retaining humanity.
Keywords: Instinct, consciousness, spontaneity, ritual, genotype, phenotype, evolution, archanthrope, competition, sacrifice.
References:
Agamben Dzh. Homo sacer. Suverennaya vlast' i golaya zhizn'. – M.: Izdatel'stvo «Evropa», 2011.-256 s.
Anikovich M. V., Anisyutkin N. K., Vishnyatskii L. B. Uzlovye problemy perekhoda k verkhnemu paleolitu v Evrazii. – SPb., 2007.
Antropologicheskie matritsy KhKh veka. L.S. Vygotskii – P.A. Florenskii. Nesostoyavshiisya dialog. – M.: Progress-Traditsiya, 2007.
Borodai Yu. M. Ot fantazii k real'nosti. – M.; 1995.
Godel'e M. Zagadka dara. – M.; 2007.
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Markov A. Evolyutsiya cheloveka. Kn. 1. Obez'yany, kosti i geny. – M., 2011.
Moos M. Sotsial'nye funktsii svyashchennogo. – Sankt-Peterburg, 2000.
Nazaretyan A. P.. «Tsivilizatsionnye krizisy v kontekste universal'noi istorii».– M., 2004.
Pershits A. I. Problemy normativnoi etnografii // Issle
Reference:
Lapkina, N. A..
Private Initiatives in Education
of Preschoolers and Primary School Students:
Ethnic Education
// Culture and Art. – 2013. – ¹ 5.
– P. 525-532.
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Abstract: The article is aimed at analyzing changes in the system of private and alternative systems of education and
inclusion of scientific projects not only as the fields of research but also innovation-based education of preschoolers and
primary school students in order to develop efficient skills of intercultural communication, formation of cultural and national
identity and natural tolerance. At the present time more and more parents get involved into the process of educating
their children due to disrespect towards state preschool and especially school education. Some parents choose private
education, others take children to infant development centers. Some parents are quite skeptical about social institutions of
up-bringing and education and therefore practice homeschooling in a new modification – ‘no schooling’ theory. Parents’
initiatives regarding education of their children are becoming systematic which requires to include academic community
in the process, too. The author of the article presents practical experience of implementation of ethnic education.
Keywords: cultural research, ethnic education, intercultural adaptation, tolerance, national identity, innovationbased education, ethnography of childhood and child’s pedagogy, communication creativity, dialogue of cultures (cultural communications), empathic dialogue.
References:
Abramova A.A. Roditel'skie solidarnosti bol'shogo goroda: tsennosti i praktiki semeynykh soobshchestv, tsentrov i klubov // X Kongress etnografov i antropologov Rossii Moskva, 2-5 iyulya 2013g. Tezisy dokladov. M., 2013
Lloyd Demoz Psikhoistoriya.-M. Feniks, 2000.-s 178
Lapkina N.A. Progulki s knigoy: kak vklyuchit' nauku v obrazovatel'nye programmy i programmy rannego razvitiya detey // Kul'tura i iskusstvo ¹ 6 (12).-M., 2012.-ss. 102-106
Butovskaya M.L. Yazyk tela: priroda i kul'tura (evolyutsionnye i kross-kul'turnye osnovy neverbal'noy kommunikatsii cheloveka) .-M., 2004 440s.
Popov E.A., Maksimova S.G. Sovremennoe grazhdanskoe obshchestvo v Rossii: problemy stanovleniya i regional'nogo razvitiya // NB: Problemy obshchestva i politiki.-2012.-1.-C. 1-20. DOI: 10.7256/2306-0158.2012.1.38. URL: http://www.e-notabene.ru/pr/article_38.html
Pushkareva N.L. Russkaya zhenshchina: istoriya i sovremennost'.-M., 2002.
Mirche Eliade Svyashchennoe i mirskoe. — M., 1994. — 144 s.
Snegurova
Reference:
Sukovataya, V. A., Fisun, E. G..
East and Femininity in Writings of Russian and French
Orientalists: Inversion of Gaze
// Culture and Art. – 2013. – ¹ 2.
– P. 153-160.
Read the article
Abstract: The authors of the article study semantics
and evolution of the “East” in the West European and
Russian orientalism paintings of the 19th century on
the materials of the works by J.A.D. Ingres, E. Delacroix,
V. Vereschagin. The target of the study is to analyze
evolution of the Eastern woman’s images in the
West-European and Russian orientalism in the context
of evolution of the dialogue between the East and the
West. It is proved that semantics of “East” is closely
connected with semantics of femininity. The novelty of
work is caused by several facts: 1) the study is about
not only aesthetical but also ideological differences
between French (West European) and Russian orientalism
(V. Vereschagin); 2) development of the Postmodernist
and Feminist concept of gaze (that was founded
by Laura Mulvey) based on the classical paintings of
the 19th century; 3) demonstration of the “inversion”
opportunities of gaze in the orientalist painting; 4) the
study analyzes specifics of the dialogue between the
East and the West in the West European and Russian
paintings of the 19th century.
Keywords: cultural studies, femininity, orientalism, the Other, dialogue between the East and the West, race, sexuality, ‘spectator’s opinion’, inversion of gaze, gender analysis.
References:
Bart R. Mifologii / Per. s frants. M.: Direkt-Media, 2007. 459 s.
Vergvari L. Delakrua. Budapesht: Iz-vo Korvina, 1963.
Gramshi A. Izbrannye proizvedeniya: V 3 t. T. 3: Tyuremnye tetradi. M.: Inostrannaya literatura, 1959.
Delakrua E. Dnevnik Delakrua. M.: Iskusstvo, 1950
Zhyullian F. Ezhen Delakrua. M.: Iskusstvo, 1986.
Malvi L. Vizual'noe udovol'stvie i narrativnyy kinematograf // Antologiya gendernoy teorii. Minsk: Propilei, 2000. S. 280–297.
Said E. Orientalizm. Zapadnye kontseptsii Vostoka. SPb.: Russkiy mir, 2005.
Sartr Zh. P. Bytie i nichto: Opyt fenomenologicheskoy ontologii. M.: Respublika, 2004 .
Sokolovskiy S. Obrazy Drugikh v rossiyskikh nauke, politike, prave. M.: Put', 2001.
Sukovataya V. A. Litso Drugogo: telesnye obrazy Drugogo v kul'turnoy antropologii. Khar'kov: KhNU, 2009.
Berger J. Ways of Seeing. Penguin Group, 1972.
Kaplan A. Looking for the Other: Feminism, Film, and the Imperial Gaze. Routledge, 1997.
Mohanram R. Black body. Woman, Colon
Reference:
Marushiakova, E. A., Popov, V. Z..
Gypsy Court in Eastern Europe: Concept,
Forms and Modern Transformations
// Culture and Art. – 2013. – ¹ 1.
– P. 41-46.
Read the article
Abstract: The article continues the theme of the
ethnical gypsy court, one of the main institutions of
behavior control which is still used by certain gypsy
tribes in Central, South-Eastern and Eastern Europe.
The author of this article describes the main
features of the gypsy court as the method of institutional
resolution of confl icts between communities
as well as transformations ongoing at a modern
stage of development.
Keywords: cultural research, ethnology, gypsy court, non-judicial confl ict resolution, institutional confl ict resolution, authority and social-age status, composition of court, mixed court, cross border courts, International Romani Union.
References:
Marushiakova E. A., Popov V. Z. Tsyganskiy sud kak element traditsionnoy sotsio-normativnoy kul'tury // Kul'tura i iskusstvo. 2012. ¹ 5 (11). S. 37–47.
Marushiakova E. A., Popov V. Z. Tsyganskiy sud v Vostochnoy Evrope: issledovaniya, mistifikatsii, diskussii // Kul'tura i iskusstvo. 2012. ¹ 6 (12). S. 43–51.
Achim V. Ţiganii in istoria Romaniei. Bucureşti: Enciclopedica, 1998.
Acton T. A. A Three-cornered Choice: Structural Consequences of Value-Priorities in Gypsy Law as a Model for More General Understanding of Variations in the Administration of Justice // The American Journal of Comparative Law, 51, 2003, 3.
Acton T., Klimova I. The International Romani Union. An East European answer to West European questions? // Guy, W. (Ed.) Between Past and Future: the Roma of Central and Eastern Europe. Hatfi eld: University of Hertfordshire Press, 2001. P. 157–226.
Bobu N. Book about Rroms. Common Law — a Legal Peace Process. Cluj-Napoca: Dacia, 2002.
Caffrey S., Mundy G. Inf
Reference:
Marushiakova, E. A., Popov, V. Z..
Gypsy Court in Eastern Europe: Researches,
Mystification, Discussions
// Culture and Art. – 2012. – ¹ 6.
– P. 43-51.
Read the article
Abstract: Ethnic gypsy court is one of the central
and mostly developed topics in gypsy researches
nowadays. It was discussed during a number of
discussions in scientific literature, however, experts
still do not have a common opinion about the nature
of this phenomenon, its conents, functions and
origin. The purpose of this particular article is to
disaprove some scientific myths and ethnologists’
views on the ethnic court based on field materials
collected over a 30-year period in Central, South
East and Eastern Europe. The authors of the article
describe the expansion of the institution of gypsy
court among different ethnic and territorial gypsy
tribes in the aforesaid reginos as well as provides
the definition of gypsy court, its participants and
court decisions.
Keywords: cultural research, gypsies, gypsy court, gypsy slavery, service nomadism, expansion among ethnic tribes, matchmaking, bride stealing, gypsy dialects (romani), myth about gypsy barons.
References:
Kalinin V. Zagadka baltiyskikh tsygan. Ocherki istorii, kul'tury i sotsial'nogo razvitiya baltiyskikh tsygan. Minsk: Logvinov, 2005.
Marushiakova E. A., Popov V. Z. Tsyganskiy sud kak element traditsionnoy sotsio-normativnoy kul'tury // Kul'tura i iskusstvo 2012, 5 (11), s. 3747.
Achim V. Ţiganii in istoria Romaniei. Bucureşti: Enciclopedica, 1998.
Acton T. A. A Three-cornered Choice: Structural Consequences of Value-Priorities in Gypsy Law as a Model for More General Understanding of Variations in the Administration of Justice // The American Journal of Comparative Law, 51, 2003, 3, pp. 639-658.
Acton T., Caffrey S., Mundy G. Theorising Gypsy Law // Weyrauch W. O. (Ed.) Gypsy Law. Romani Legal Traditions and Culture. Berkeley: University of California Press, 2001, P.88-100.
Durham E. High Albania. London: Edward Arnold, 1909.
Ficowski J. Lautorite du Sero-Rom sur les Tsiganes de Pologne //Etudes Tsiganes, 1981, 4. P. 1525.
Ficowski J. Cyganie na po
Reference:
Pavlova, Î. S..
The Custom of Swadding Babies at the Northern
Caucasus: History and Modernity
// Culture and Art. – 2011. – ¹ 6.
– P. 32-40.
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Abstract: The article is devoted to the custom of swadding of
babies at the Northern Caucasus and its role from the point of
view of cultural anthropology and psychology. The author of the
article describes the composition of a child’s cradle and its specifi c
features in different ethnic groups living in the Northern Caucasus
as well as rituals of putting a baby into a cradle. The article
analyzes the pagan roots of these rituals and their transformation
in modern socio-cultural practices under the infl uence of Islam.
Keywords: cultural studies, cultural anthropology, psychology, Northern Caucasus, socio-cultural practice, ritualism, swadding, diaper determinism, cradle, infl uence of Islam.
References:
Akkieva S. I. Simvolicheskie funktsii prazdnikov narodov KBR // Sbornik nauchnykh statey Instituta sotsial'nykh issledovaniy IngGU / Otv. red. Sampiev I. M. Nazran', 2009.
Albogachieva M. S.-G. Ingushi v XX veke: etnograficheskie aspekty religioznykh praktik // Severnyy Kavkaz: Traditsionnoe sel'skoe obshchestvo — sotsial'nye roli, obshchestvennoe mnenie, vlastnye otnosheniya: Sbornik statey / Otv. red. S. A. Shtarkov. SPb., 2007.
Akhriev Ch. Zametki ob ingushakh // Sbornik svedeniy o Terskoy oblasti. Vyp. 1. B. m., 1878.
Bolurova A. Stupeni detstva (iz narodnykh obychaev karachaevtsev) // Vostochnaya kollektsiya. 2008. ¹ 3(34).
Botashev M. D. Ustanovlenie iskusstvennogo rodstva pri obryadakh detskogo tsikla u karachaevtsev // Karachaevtsy i balkartsy: yazyk, etnografiya, arkheologiya, fol'klor. M., 2001.
Mambetov G. Kh. Traditsionnaya kul'tura kabardintsev i balkartsev. Nal'chik, 2002.
Mid M. Kul'tura i mir detstva. M., 1998.
Musaeva M. K. Detskaya lyul'ka v traditsionnom bytu
Reference:
Chistyakova, V. O..
Scientific Knowledge in the Format of a Festival:
Experience of the Ethnographic Cinema Days in Moscow
// Culture and Art. – 2011. – ¹ 4.
– P. 43-52.
Read the article
Abstract: The article casts light on the major results
of a so far short experience of the festival of audio visual
anthropology called The Ethnographic Cinema Days,
as well as the tasks it solves. The world science has
accumulated plenty of audio visual methodological and
theoretical materials which is actively used in teaching
and researching. However, visual anthropology performs
an auxiliary function, at its best, in the Russian academic
environment. It prompted in 2009 the Russian Institute
of Cultural Studies to come forward with an initiative to
arrange an annual cinematographic festival of audio visual
anthropology The Ethnographic Cinema Days aimed at
solving important tasks in theory and practice.
Keywords: cultural studies, anthropology, ethnology, audio visual methods, visual anthropology, festival, audio visual technologies, documentation, memory, cinema.
References:
Chistyakova V. O. Obzor festivalya «Dni etnograficheskogo kino» (28 sentyabrya 3 oktyabrya 2009 g., Moskva, Rossiyskiy institut kul'turologii) // Antropologicheskiy forum. 2010. ¹ 12(online). Rezhim dostupa: [http://anthropologie.kunstkamera.ru/07/12online/] (v soavt. s A. G. Vasil'evym).
Chistyakova V. O. Dni etnograficheskogo kino. 25 sentyabrya 2 oktyabrya 2010 g., Moskva // Voprosy kul'turologii. 2010. ¹ 8