Ðóñ Eng Cn Translate this page:
Please select your language to translate the article


You can just close the window to don't translate
Library
Your profile

Back to contents

Philology: scientific researches
Reference:

Skvortsova E.L., Lutskiy A.L. Existentialism in Japan and its Infuence on Siina Rindzo's Creative Writing

Abstract: The subject of the research is the peculiarities of introduction and perception of existential philosophy in Japan, in particular, the influence of the existential philosophic thought on Siina Rinzo’ works. The authors of the article state that within the Japanese culture a traditional attitude to a human being as a creature deeply involved in the natural and social world had been (at least up to the middle of the 20th c.) opposed to the Western one, taking a human being as an individual withdrawn into himself. Also, a considerable proximity can be found between existential and Buddhist mentalities which had favored the spread of existential philosophy in Japan. However, spreading of Capitalism in Japan led to strengthening of individualistic tendencies in Japanese society. Consequently, the main problem for existentially-oriented Japanese writers became “maintaining and determination of their own Self” (Jiga). The method of research: The empirico-hermeneutic methodology was applied: i. e. the method of correct description and interpretation of original sources; dialectical methodology supplemented with the principle of complementarity. Scientific novelty and conclusions: for the first time in Russian history of literature studies, the original texts both by Siina Rinzo (in the light of existential thought in Japan) and Japanese literature critics, texts by dedicated to Siina had been translated and analyzed; the authors also conclude that Siina’s existential motives are much closer to those of Dostoevsky than to the Western representatives of existentially-oriented literature. The characters in Siina’s works show obvious signs of their creator’s ethical striving which leads Siina to the ideals consonant to be ones of a Catholic representative of existentialism Gabriel Marcel.


Keywords:

nihilism, individualism, Buddhism, Dostoevsky, Buddhist-Confucian tradition, the “Sengoha group”, Japan, Siina Rinzo, existential philosophy, person


This article can be downloaded freely in PDF format for reading. Download article

This article written in Russian. You can find original text of the article here .
References
1. Vatsudzi Tetsuro. Dzensyu (Poln. sobr. soch.). T.8. Tokio, Ivanami seten, 1962. 563 s.
2. Grigor'eva T. P. Yaponskaya literatura KhKh veka. M.: Khudozhestvennaya literatura, 1983. 302 s.
3. Genday nikhon bungaku dziten (Slovar' sovremennoy yaponskoy literatury). Tokio: Tokedo syuppan, 1968. 784 s.
4. Zaberezhnaya O. A. Ideologiya literaturnogo ob'edineniya «Sirakaba». Avtoreferat na soiskanie uchenoy stepeni kandidata kul'turologii. M. MGIMO, 2016. 28 s.
5. Kant I. Sochineniya v 6 tt. T. 4, ch. 1. M: Mysl', 1965. 544 s.
6. Kozlovskiy Yu. B. Filosofiya ekzistentsializma v sovremennoy Yaponii. M.: Nauka, 1975. 183 s.
7. Kurakhara K. Stat'i o sovremennoy yaponskoy literature. M.: Izdatel'stvo vostochnoy literatury, 1959. 212 s.
8. Lutskiy A. L. K probleme ekzistentsializma v yaponskoy khudozhestvennoy literature // Teoreticheskie problemy literatur Dal'nego Vostoka. M.: Nauka, 1986. 237-245 s.
9. Miyakava Khideki. Meydzi isin to nikhon keymosyugi (restavratsiya Meydzi i dvizhenie prosvetitel'stva v Yaponii). Tokio: Ivanami seten, 1971. 320 s.
10. Mori Eiti. Dzen to seye siso (Dzen i evropeyskaya mysl'). Tokio: Ivanami seten, 1968. 279 s.
11. Nisitani Keydzi. Nikhiridzumu (Nigilizm). Tokio: So:bunsya, 1989, 290 s.
12. Nisitani Keydzi. Syuke va nani ka (Religiya – chto eto takoe?). Tokio, Tikuma sebo, 1961. 129 s.
13. Nikhon bungaku annay. Kinday khen (Spravochnik po yaponskoy literature. Noveyshee vremya). Tokio: Asakhi syuppansya, 1977. 472 s.
14. Nikhon bungaku dzensi (Obshchaya istoriya yaponskoy literatury). T. 6. Tokio: Gakutosya, 1979.
15. K. Rekho. Sovremennyy yaponskiy roman. M.: Khudozhestvennaya literatura. 1977. 303 s.
16. Saygusa Khiroto. Nikhon-ni okeru tetsugakuteki kannenron-no khatten (Rasprostranenie filosofskogo idealizma v Yaponii). Tokio: Ivanami seten, 1969. 389 s.
17. Siina Rindzo syu (sochineniya Siina Rindzo) // Genday bungaku taykey (Seriya sovremennoy literatury). T. 56. Tokio: Bungey syundzyu, 1966. 211-486 s.
18. Sindo Dzyunko. Sakukhin tempo seva bungaku (Obzor proizvedeniy literatury epokhi Seva). Tokio: Taykhey insatsusya, 1977. 352 s.
19. Skvortsova E.L., Lutskiy A.L. Dukhovnaya traditsiya i obshchestvennaya mysl' v Yaponii KhKh veka. M.-SPb.: Tsentr gumanitarnykh initsiativ. Universitetskaya kniga. 2014. 380 s.
20. Skvortsova E.L. Lutskiy A.L. K probleme vospriyatiya zapadnoy filosofii v Yaponii // Voprosy filosofii, ¹ 10, 1985. 132-139 s.
21. Sudzuki Toru. Kesonteki sekay (Mir – ekho bytiya). Tokio: Ivanami seten,1967. 328 s.
22. Tanabe Khadzime. Dzensyu (Poln. sobr. soch.). T. 13. Tokio: Ivanami seten, 1964. 541 s.
23. Filosofiya. Religiya. Kul'tura. M.: Nauka, 1982. 401 s.
24. Filosofskie voprosy buddizma. Novosibirsk: Nauka, 1984. 133 s.
25. Filosofskiy entsiklopedicheskiy slovar'. M.: Sovetskaya entsiklopediya, 1983. 836 s.
26. Khaydegger M. Vremya i bytie. M.: Respublika, 1993. 446 s.
27. Shveytser A. Kul'tura i etika. M.: Progress, 1973. 343 s.
28. Yanagida Kendzyuro. Evolyutsiya moego mirovozzreniya. M.: Politizdat, 1957. 162 s.
29. Izutsu Toshihico, Izutsu Toyo. The Theory of Beauty in the Classical Aesthetics of Japan. The Hague – Boston – London, 1981. 348 r.
30. Nishitani Keiji. The Meaning of Nihilism for Japan // Japanese Philosophy. A Sourcebook. Honolulu: Univ. of Hawai’i Press, 2011. 251-342 r.
31. Okakura Kakuzo. The Ideals of East. Alexandria. USA: Published by Library of Alexandria, 1994. 228 r