Abstract: The object of this study is the modern social reality, the appearance of which is formed by the creation, use and improvement of new communicative technologies. The subject of the study is the socio-ontological foundations of the influence of new communication technologies on the processes of socialization of the individual in the information society. The purpose of this work is to identify and comprehend the socio-ontological features of those transformations of communicative reality that are characteristic of the current state of the development of the information society. The methodological foundation of this work is the methods and approaches to considering the communicative specifics of the information society, developed by such researchers as M. Castells, L.Floridi, F. Webster and others, as well as representatives of domestic socio-philosophical studies of this issue. In the course of the research, the author used hermeneutical and analytical-interpretive methods, and involved the means of conceptual analysis. The scientific novelty of the work consists in revealing the socio-ontological content of the influence of new communication technologies on the communication architecture of the developing information society, in assessing the socio-philosophical tasks arising in connection with the ongoing changes. The key conclusion of the study is that the heterogeneity of social and technological transformations that shape the image of a society called information society necessitates a pluralistic approach to the conceptualization of its ontological features and the importance of critical reflection of the conceptual units used.

Keywords: informatization, intensification of communicative processes, information culture, communicative technologies, society of knowledge, social ontology, socialization, communication, digitalization, information society

References:
Orlov, S.V. (2013). The Philosophy of Information Society: New Ideas and Problems. Philosophy and Humanities in Information Society, 1, 10-24.
Abdeev, R.F. (1994). The Philosophy of Information Civilization. Moscow: VLADOS.
Chernavin, Yu. A. (2022). The Communicative Status of an Individual in a Digital Society. Digital Sociology, 5(2), 33-42.
Lauer, R. (2022). Is Social Ontology Prior to Social Scientific Methodology? Voprosy Socialnoy Teorii, XIV, 21-43.
Sukhanov, A.P. (1986). The World of Information (History and Perspectives). Moscow: Mysl.
Gorbunov, A.S. (2019). Aspects of Personal Socialization in Mass Communication Society. Bulletin of Moscow Region State University. Series: Philosophy, 1, 60-68.
Tikhomirov, N.V. (2019). Information and Communication Technologies as a Factor of Modern Socialization: Problems and Challenges. Bulletin of Prikamsky Social Institute, 1(82), 193-196.
Lukjanov, G.I

Abstract: Social philosophy is a rather young discipline considering philosophy, its methodology and problems often address the extremely general features of social life, the development of society and its structuring models, but individualistic approaches that have noticeably developed in the XIX-XX centuries significantly expanded the range of socio-philosophical categories' application. One of the most outstanding between such methodological approaches is associated with the psychoanalytic tradition and the name of Jacques Lacan. He was able to compile various spheres of social life - from linguistics and mythology to sociology, ethics and maths - considering his theory of the subject and its existence in the vital conditions of social life, which is also the subject of this article. Qualitative analysis of primary empirical data, including the translated seminars of Jacques Lacan, processing of secondary empirical data by foreign and domestic authors, analysis of various interdisciplinary points of view on the topic regarded were used as research methods. This article examines the main concepts and original insights of Lacan's analytical discourse within the framework of the issue under study and also reveals the possibility of conceptual applicability of his theory to worldview issues in the context of psychic and social life. In the course of research, the author comes to the conclusion that the varied, somewhat chaotic view by Jacques Lacan actually allows to conduct a structured, pointwise and thorough criticism on the foundations of socio-ethical worldview peculiarities, and thus can appear to be interesting for philosophers, psychologists, sociologists , teachers, historians, culturologists.

Keywords: psyche registers, world outlook, extimity, Freudianism, psychoanalysis, Jacques Lacan, post-structuralism, structuralism, discourse of the analyst, the big Other

References:
Mazin, V. A. (2022). Sexuality in the gulp of reality. Oneirocriticism by Lacan / V. A. Mazin; ed. by V. A. Mazin, A. Yuran.-2nd ed. , add.-St. Petersburg: Aleteyya. — 172 p. — (Lacan's notebooks)
Kuparashvili, M. D. (2022). Psychological structuralism: version of Jacques Lacan // Bulletin of the Omsk University. V. 27. No. 3. S. 43-53.
Lacan, J. (2011). Encore (Seminar, Book XX (1972/73)). Per. with fr./A. Chernoglazov.-M .: Publishing house "Gnosis", Publishing house "Logos". — 174 p.
Kozharinova, A. R. (2019). Mass communication as the interaction of discourses: the analytical potential of the theory of four discourses of J. Lacan // Knowledge. Understanding. Skill. No. 2. S. 157-166
Velikanova, L. V. (2020). The category "event" in space and time of the psychoanalytic act: a philosophical aspect // Humanitarian Bulletin. No. 4 (84). pp. 7-13.
Shcherbachev, D.K. (2022). On the possibility of ethics that prohibits change

Abstract: In the present work the concept of social progress in the works of historian M. N. Petrov is considered from the positions of comparativist method, system-historical aspect of systematic approach and B. Russell's principle of individuality. The work describes the theoretical and methodological basis of the concept, its application to the study of historical process and moral education of man. In the work it is pointed out that in spite of the originality of his approach the historian does not go beyond the general problems of Russian philosophical thought on social development, referring to the ethical comparison of the progress of man and humanity, as well as the question of justification of violence for the benefit of the future. The article analyzes similarities and differences with the views of such prominent contemporary historians as V. I. Herier, N. I. Kareev, M. M. Kovalevsky, and I. V. Luchitsky. According to the conclusions of the article, the evolution of historiosophic knowledge in the Russian historical science led to a rapid transition from empirical and metaphysical views to empirical and ethical ones and fading of interest to the concept of M. N. Petrov. The paper proves that the criteria of social progress, developed by the scientist of Kharkov University, formed the basis for the study of progress by Russian religious philosophy and Eurasianism.

Keywords: Christianity, French revolution, theoretical and methodological basis, subjectivism, enlightenment, positivism, rationalism, russian school, objective idealism, social progress

References:
Akhmadiev, F. (2022). To the question of the "beginnings" of historiography in the Russian science of world history. Bulletin of the Chuvash University, 2022(2), pp.15-20. doi:10.47026/1810-1909-2022-2-15-20.
Ger'e, V (1865). Essay on the development of historical science. Moscow.
Ger'e, V (1898). O. Comte and its significance in historical science. Questions of Philosophy and Psychology. 1898(43). pp.185-215.
Zenkovsky, V. (2001). History of Russian Philosophy. Moscow: Moskovsky prospect, Raritet.
Kareev, N. (1915). Historiology (Theory of the historical process). Petrograd.
Kovalevsky, M. (1910). Sociology. Vol.1. St.Petersburg.
Lunin, V. (2013). On the methodological aspect of M. N. Petrov’s essay “The Gospel in History”.Humanist: Actual Problems of the Humanities and Education, 2013(4). pp.55-60.
Luchitsky, I. (1875). Relationship of history to the science of society. Knowledge. 1875(1). pp.1-42.
Petrov, M. (1882). The gospel in history. Petrov M.N. From World History: Ess

Abstract: The subject of the study is the characteristic of the essence of the social phenomenon "consumer society" through the prism of the views of foreign thinkers of the second half of the XX-early XXI centuries. The philosophical and socio-humanitarian theories of the "consumer society" proposed by European thinkers are considered in detail, their classification is carried out and the conceptual apparatus is characterized. The author substantiates the thesis that, representing a dynamic and self-developing system, the "consumer society" invariably finds its reflection in various, often contradictory conceptual models. These contradictions serve as the basis for the development of alternative philosophical methods and approaches to the development of modern societies and the resolution of problems related to consumption. It is shown that modern theories of "consumer society" make it possible to comprehend not only consumer behavior itself, but also the diverse problems of society fixed by this concept, such as manipulation of consciousness, identity construction, the functioning of mass communication media, the socio-cultural significance of social reality. The author analyzed the evolution of the concept of "consumption" using socio-cultural, socio-economic, socio-philosophical approaches. An attempt is being made to define terms such as "consumer society" and "consumerism" more clearly and to trace the interaction of these terms within the boundaries of socio-economic transformations taking place in the modern world. It is important to conclude that modern concepts of "consumer society" make it possible to comprehend not only consumer behavior itself, but also the variety of social problems that are fixed with the help of this concept: manipulation of consciousness, identity construction, socio-cultural significance of social reality, the functioning of mass communication media, and others.

Keywords: one-dimensional man, scientific society, postmodernism, modernism, post-industrial society, luxury consumption, mimesis, human resource, individual consumption, consumer society

References:
Sergodeeva, E. A., Mishchenko, E. Y. (2014). The theories of consumer society in contemporary philosophy. Humanitarian and legal research, 4, pp. 149-153.
Ilyin, V. I. (2005). Consumer Society: Theoretical model and Russian reality. The world of Russia. Sociology. Ethnology, 14(2), pp. 3-40. Retrieved from https://www.hse.ru/data/2010/12/31/1208181138/2005_n2_p3-40.pdf
Gorina, V. V. (2019). Transforming consumption in today's society. Contentus, S11, pp. 188-196. Retrieved from  https://cyberleninka.ru/article/n/transformatsiya-potrebleniya-v-sovremennom-obschestve 
 Kucheryavenko, M. A. (2010). The concept of the consumer society in the history of Western science. Retrieved from http://philosophystorm.org/pomorzah/1410
Leksin, V. N. (2020). Synthesis of the consumer society and the information society. Contours of global transformation: Politics, Economics, Law, 2, pp. 195-211. doi:10.23932

Abstract: The article examines the main provisions of the idea of social justice in the philosophy of the famous Russian philosopher Vladimir Solovyov. His interpretation of the idea of justice is studied in the context of his understanding of such concepts as morality, kindness, mercy, altruism, compassion, etc. It is emphasized that in his works V. Solovyov pays special attention to the question of the relationship and interdependence of justice and morality. A socially just and moral society is considered by him as a possible future. The idea of social justice in the philosophy of V. Solovyov is studied as an original teaching in the light of the enrichment of this problem. The author considers the views of V. Solovyov as a reflection of the realities of modern Solovyov society and tries to identify ideas in it that can be used in the implementation of social justice in the conditions of modern realities.
The author explores the idea of justice in the philosophy of V. Solovyov in the context of the unity of all spheres of social life, causal and functional relationships, from the point of view of the relationship and interdependence of needs, interests, material and spiritual values. The interpretation of the idea of justice by V. Solovyov seems to the author interesting and original. This interpretation reflects the worldview of certain social strata of society and their wishes. His idea of justice has its absolute merits. The most interesting in the views of V. Solovyov is the provision according to which all the peoples of the world should have freedom of choice in terms of religion and religious orientation, proposals on the need for religious tolerance in society and in relations between peoples are interesting. The idea of social justice in V. Solovyov's philosophy requires further in-depth research in the context of current and subsequent social realities. At the same time, the author does not observe in the views of V. Solovyov the interrelation of the concepts of due and good, the interrelation of needs, interests and moral values.

Keywords: religion, freedom, equality, altruism, mercy, compassion, goodness, morality, Justice, religious tolerance

References:
Akhmedova M. G. Sustainable development of society in conditions of social inequality // Materials of Afanasiev readings. 2014. No. 12. pp. 70-73.
Bayanov K. R. Conceptual foundations of forecasting socio-natural dynamics // Philosophy of economy. 2010. No. 4 (70). pp. 142-147.
Huseynov A. A. Concepts of violence and nonviolence // Questions of philosophy. 1994. No. 6. pp. 35-41.
Huseynov A. A. Freedom and justice: points of conjugation // NIIPE statements. Issue 28: Freedom and/or Justice / Ed. V.I. Bakshtanovsky, N.N. Karnaukhov. Tyumen: NIIPE, 2006. pp. 17-32.
Zorkin V. D. The essence of law // Questions of philosophy. 2018. No. 1. pp. 5-16.
Ivannikov I. A. Truth and justice // Questions of Philosophy. 2017. No. 3. pp. 5-15.
Ismailov N. O. Interrelation of law and morality in the context of justice // Bulletin of the Adygea State University. Series 1: "Regional studies: philosophy, history, sociology, jurisprudence, political science, cultural studies". 2014, No. 1. (135). pp. 28-34

Abstract: The subject of the study is the correlation of the application of the semiotic method by S.S. Averintsev with social philosophy. The aim of the work is to demonstrate how and to what extent S.S. Averintsev applied the semiotic method and to identify the belonging of this method to the socio-philosophical field. The author identifies and concretizes the specifically semiotic features of Averintsev's methodology. The role of the sign in the worldview of early Byzantine society, the formation of this worldview and its adequate presentation, the sign as a reflection of the life of society and at the same time as a factor influencing it is revealed. The problem of the sign's ability to convey philosophical and theological meaning is considered. The material for the study is the work of S.S.Averintsev "Poetics of Early Byzantine literature". As a result of the work, the specifically semiotic features of Averintsev's methodology were identified and concretized. In his research, Sergey Sergeevich uses the terms "semiotics", "sign", "sign system", "structure", "context", "representation", "meaning", the concept of "word function" with varying degrees of intensity, which are characteristic of semiotics as a science.
S.S. Averintsev touches on philosophical and ideological themes. It concerns such philosophical concepts and topics as being, ontology, anthropology, goodness, transcendence, otherness, meaning. The novelty of the research is due to the fact that the semiotic aspect of Averintsev's works has not been investigated, and there are also no scientific texts devoted to the relationship of the semiotic method and social philosophy in Averintsev's works.
Averintsev reveals the correlation of the existence of society with the iconic universe. Being itself is a philosophical concept. Averintsev's work shows how meanings affect signs and the life of society, and at the same time, how signs themselves create new meanings.The Christian worldview presupposes such a view of man and society, in which a person in his unity with God is thought of as a being with the highest value and dignity in the created world.

Keywords: anthropology, meaning, sign, being, methodology, society, semiotics, social philosophy, signification, Averintsev

References:
Sedakova O.A. Word Averintseva // Continent. – 2004.-No. 119
Bibikhin V.V. Alexey Fedorovich Losev. Sergey Sergeyevich Averintsev – M.: Institute of Philosophy, Theology and History of St. Thomas, 2006. – 416 p.
Dvornikova E.I. Culture as a basis for the formation of cultural identity and tolerant personality in the process of studying humanities: Monograph. – St. Petersburg: Nauka, SAGA, 2009. – 400 p.
Fadeeva I.E., Sulimov V.A. Semiosis: Subjective anthropology of symbolic reality / I.E. Fadeeva, V.A. Sulimov. – St. Petersburg: Publishing house "Asterion", 2013. – 252 p.
The works of our Holy Father John Chrysostom, Archbishop of Constantinople, in Russian translation. Volume 11, Book 1. Edition of the St. Petersburg Theological Academy, 1905. pp.356-469.
Averintsev S.S. Poetics of Early Byzantine literature. – M.: "Coda", 1997. – 343 p.
Losev A.F. SIGN. SYMBOL. MYTH. M.: Moscow Publishing House. un-ta, 1982. 480 p.
Mechkovskaya N.B. Semiotics. Language. Nature. Culture: A course

Abstract: Social transformation is an up-to-date concept in current philosophical and social circumstances being considered with problematization and the creation and development of social philosophy several centuries ago. A specific contribution to this problem was made within the framework of improving the quality of human knowledge with the development of psychology as a science and methodology, psychoanalysis and neo–Freudianism in particular. This article is devoted to the problem of society’s ethical transformation using the example of Erich Fromm's radical humanistic psychoanalysis – a neo-Freudian concept that requires clarification and explanation despite the abundance of content covering the topic. Qualitative analysis of primary empirical data, processing of secondary empirical data, analysis of various views on the chosen topic were used as research methods. This article examines the basic concepts of Fromm's humanistic psychoanalysis within the framework of the issue under study, as well as an assessment of the conceptual applicability of his theory to the problem of social transformation. In the course of the research, the author comes to the conclusion that the theoretical constructions by Erich Fromm are not studied scrupulously enough, contain a unique idiographic point of view and have practical applicability for a wide range of users of the provided information – philosophers, psychologists, sociologists, historians, religious scholars.

Keywords: social transformation, morality, x-experience, neo-Freudianism, psychoanalysis, Erich Fromm, vitalism, life orientation, humanistic ethics, existentialism

References:
Hietalahti, J. (2021). Erich Fromm's Hopeful Humanity In Radical Philosophy Review. Vol. 24. N. 1. P. 101-104.
Shafarevich, I. O. (2020). Moral aspects of philosophical anthropology by E. Fromm and M. Sheler In Journal of the Belarusian State University. Philosophy. Psychology. No. 1. pp. 49-54.
Skudnova, T. D., Bekh, E. V. (2022). Relevance of Erich Fromm's ideas in modern conditions of transformation of society and education In Bulletin of the Taganrog Institute named after A. P. Chekhov. No. 1. pp. 117-123.
Anjum, N. (2017). Erich Fromm’s Approach of Mental Health in Modern Society In Journal Of Contemporary Trends In Business And Information Technology. Vol. 3. P. 45-54.
Fromm, E. (2016). A man for himself / Erich Fromm ; [translated from English by A. Alexandrova]. — Moscow : AST Publishing House, — 320 p. — (Philosophy – Neoclassic) ISBN 978-5-17-098765-8
Gnedko, A.V. (2020). The ideal of a "healthy society" in the concept of Erich Fromm In TvSU Bulletin. Series: Philosophy. No. 2. p

Abstract: The article analyzes the conflict between global and local socio-cultural systems on the example of the confrontation between fundamentalism and traditionalism in Islam. Religious fundamentalism in the form of Islamism inevitably accompanies the processes of globalization (A. I. Fursov, I. V. Fedyai, A. A. Kuznetsov). The conceptual interpretations of Islamic fundamentalism are investigated as a reaction to the pressure of global forces, when radicalism is considered as a response to Western neoliberalism (S. A. Batchikov), and as a form of modernization of Islamic fundamentalism capable of opposing traditional structures. Based on these interpretations, the conflict between fundamentalism and traditionalism in Islam is analyzed. Questions are raised about whether Islamism is a tool of "globalizers" and a form of mobilization of Muslims to destroy traditional systems, or fundamentalism should be understood as a means of preserving Muslim identity under global pressure.   Conclusions of the study:
1. The conflict between traditionalism and fundamentalism in Islam is an example of a worldwide conflict between "global" and "local" systems.
2. The assessment of the role of Islamism in the modern globalizing world is ambiguous: on the one hand, fundamentalism has really become a response to the global processes of Westernization and unification, on the other hand, its role as a mechanism for ensuring the cultural identity of Muslims and an alternative to the Western civilizational model does not correspond to reality. 3. Fundamentalism in its opposition to traditional Islam is aimed at destroying its cultural and historical heritage and ultimately leads to destabilization in the Muslim world, to the destruction of historical Muslim statehood and culture.
4. Fundamentalism is transformed into anti-traditionalism, which carries the ideas of religious postmodernism, but in reality it has an archaic content and is used in this way by supranational structures to implement the project of a controlled universalist world order.

Keywords: globalization, traditionalism, unifying values, Islam, neoliberalism, values, fundamentalism, social systems, religious institutions, anti-traditionalism

References:
Batchikov. S. A. Dykhanie khaosa. URL:http://www.apn.ru/publications/article18608.htm
Fursov. A. I. Serye volki i korichnevye reykhi // De Secreto. O sekrete : sb. nauch. tr. / sost. A.I. Fursov. M., 2016. s. 700.
Chislennost' i migratsiya naseleniya Rossiyskoy Federatsii v 2016 godu. Obshchie itogi migratsii naseleniya Rossiyskoy Federatsii. URL:http://www.gks.ru/bgd/regl/b17_107/Main.htm
Silant'ev R. A. RASPROSTRANENIE VAKhKhABIZMA V SOVREMENNOY ROSSII. Vestnik ChGU. 2009, ¹16. S.166-168
V Kazani ubili muftiya Tatarstana i ego zamestitelya. URL:http://www.km.ru/v-rossii/2012/07/19/rezonansnye-ubiistva-i-pokusheniya-v-mire/v-kazani-ubili-zamestitelya-muftiya-ta
Kazantsev A. A. Problema rosta islamskogo radikalizma v stranakh Tsentral'noy Azii / A.A.Kazantsev // Mezhdunarodnaya analitika / Gl. red. A.A.Orlov. —M.: MGIMO-Universitet, 2016. Vyp. 3(17) S.98-106.
Garbuzarova E .G. “ISLAMSKOE GOSUDARSTVO” – NOVAYa UGROZA BEZOPASNOSTI TsENTRAL'NOY AZII. Zhurnal «Vestnik KRSU», 2015 god, Tom 15, ¹ 10. S. 137-140.
Fedyay I. V.,

Abstract: The subject of this research is the socio-ontological foundation of the archive as a social institution in modern society. The purpose of the article is to study the challenges of modern society that affect the activities of the archive in connection with the interformational transition to a post–industrial society. The methodology used was a concrete universal theory of the development of the historical process, based on the modern scientific form of dialectics. The archive acquires the relevance of preserving mnemic images of society in connection with radical transformations in society. The information society, opening up new perspectives, does not always facilitate the process of preserving information, but on the contrary introduces new threats. In this regard, the role of the archive as a guarantor of objective truth is greatly increasing. The novelty of the research lies in the fact that the objective laws of the functioning of historical memory and the role of the archive in this regard are shown. The significance of the archive as a social institution lies in the fact that it is able to manifest the objective basis of history in the collective consciousness. The less the mnemic images differ from the social being, the more effectively society as a whole will function. Also, the archive should become one of the links in carrying out a "historical policy" aimed at preserving the mnemic images of society, capable of fighting back in a consentient war that destabilizes the population by distorting the historical memory of the people.

Keywords: social being of the archive, mnemic images, archive functions, manipulation of consciousness, public consciousness, interformational transition, information society, collective memory, historical memory, Archive Value

References:
Zhukov, D.S., Lyamin, S.K. (2014).Transformation of collective memory policy in post-industrial society. INETRNUM, (1), 34-42.
Sabancheev, R.Y. (2014). Memory as a cultural and historical phenomenon in the works of Maurice Halbwaks. Gumanitarnye issledovaniya v Vostochnoj Sibiri i na Dal'nem Vostoke, (2), 127-132.
Mironova, M.V., Nosova, M.S. (2019). Historical memory of the Great Patriotic War in the format of social networks. Discourse analysis. Ustojchivoe razvitie nauki i obrazovaniya, (1), 107-114.
Artamonov, D.S., Tikhonova, S.V. (2019). New historical epistemology: Practices of constructing historical knowledge. Mir cheloveka: normativnoe izmerenie. Normy myshleniya, vospriyatiya, povedeniya: skhodstvo, razlichie, vzaimosvyaz', (9), 315-322.
Ardashkina, O.M. (2013). Archive in the information society: experience of philosophical conceptualization. Izvestiya Tomskogo politekhnicheskogo universiteta, (6), 190-195.
Solovyova, D.Y. (2016). Reflection of the principles of new historicism

Abstract: Major socio-political changes, as a rule, split society into their supporters and opponents. Each side creates its own humanitarian picture of the world, declaring it true, and the opponents' ideas as a delusion. In the minds of representatives of each of the parties to the conflict, a kind of segregation appears on the "right" and "wrong", which is one of the manifestations of damage to human nature, which brings suffering to a person, and disasters to society. The relevance of the topic is determined by the search for the causes of this damage and ways to overcome it – for the harmonization of both human and social life. The object of the study is universal generic damage, and the subject is its segregational manifestation during periods of major social conflicts. The novelty of the conducted research consists in an attempt to synthesize scientific and theological discourses in the conditions of modern post-secularism and substantiating the fact that in the coordinates of purely secular consciousness it is impossible to find the real causes of human damage and effective ways to overcome it, as everyone can see empirically by the example of their own life path. One of the main conclusions of the study is that a person's attitude to the socio-political split can be represented as three-part hierarchically, where the emotional, theoretical-methodological and metaphysical, or religious, or Christian level are distinguished. The first is characterized by misanthropic segregation and separation, the second by skepticism and ideological neutrality, where there is no division, but there is no unification, and the third by repentance and humility, healing the damage to our nature and leading to fraternal unification, human happiness and social prosperity.

Keywords: humility, repentance, religious precepts, orthodox Christianity, secular consciousness, post - secularism, secularity, damage to human nature, segregation, social conflict

References:
Gusev D.A., Potaturov V.A. Scientism and anti-scientism as two images of the philosophy of science, two worldviews and two systems of human life navigation (historical-philosophical and general theoretical aspects) // Philosophical Thought. 2020. No. 1. pp. 32–51.
Nikonov A.P. Upgrade of the monkey. The big story of a small singularity. Moscow: Enas, 2005. 145 p.
Gusev D.A., Potaturov V.A. Science and religion in the context of the polemic between scientism and anti-scientism // Philosophy and Culture. 2018. No. 10. pp. 28–44.
Kyrlezhev A.I. Secularism and post-secularism in Russia and in the world // Otechestvennye zapiski. 2013. No. 1 (52). pp. 161–174.
Rudy A.S. Religion and science in the knowledge of the world // Religious situation in Russian regions. Abstracts of reports and messages of the Fifth All-Russian Scientific and Practical Conference. Otv. for the issue of L.V. Denisova, A.A. Morozov. 2016. pp. 116–118.
Skvortsov M.A. The Fall as a global catastrophe and the problem of dev

Abstract: The subject of this study is the dynamics of the ideas of materialism in the views on society and the history of K. Marx. The object of research is the early works of the thinker (the 40s of the XIX century). The author pays special attention to the reconstruction of the method developed by K. Marx for the analysis of history and society. The relevance of this topic lies in the fact that a retrospective look at the method created by K. Marx will allow it to be applied more effectively in modern social research. The methods used are the analysis of primary sources, as well as comparative-historical, analytical-interpretive, hermeneutic methods.   The novelty of the research lies in the fact that historical reconstruction is carried out through the prism of a modern scientific approach to the analysis of society, the essence of which is in the progressive unfolding of human nature. As a result, it is revealed that at the beginning of his creative career K. Marx took the position of dialectical idealism and revolutionary democracy. However, the practical activity of the thinker allowed him to gradually ideologically evolve, which is shown in this article. And already in the Preface to the Critique of Political Economy, we can observe the quintessence of the theory of materialism in views on society and history. This theory is at the same time a method, an analysis tool that has not lost its heuristic value and is applicable to the analysis of modern society.

Keywords: Marx and Modernity, the holy family, economic and philosophical manuscripts, german ideology, a letter to my father, materialistic understanding of history, the materialistic method, materialistic understanding of society, historical materialism, early Marx

References:
Musaelyan, L.A. (2018). Marx and modernity. New ideas in philosophy, 5 (26), 4-20.
Rybakov, N.S. (2009). The problem of man in early Marx. Bulletin of the Pskov State Pedagogical University. Series: Social-humanitarian and psychological-pedagogical sciences, 7, 3-28. Preobrazhensky, G.M. (2009). On the concept of "emancipation" in the early works of K. Marx. In the book: Citizenship in Russia. Under the general editorship of V.D. Mekhedov, V.F. Blokhin. Bryansk, 275-284. Sunami, A.N., Trufanov, G.A. (2019). A Conflictological view of the concept of alienation in the early works of Karl Marx. In the collection: Humanitarian knowledge and spiritual security. Collection of materials of the VI International Scientific and Practical Conference, 465-473. Preobrazhensky, G.M., Starikova, E.V. (2020). Naturalistic interpretation of sensuality in the works of early Marx. Philosophical Journal, 13 (1), 36-52. and others .
Gizha, A.V. (2018). The legacy of Marx: the main stages and assessments. In the collectio

Abstract: One of the problems in the study of reputation, which faces specialists in different fields, is the search for factors of formation and criteria for evaluating the value characteristics of subjects, both individualized and collective. For example, experts in the field of game theory are of the opinion that there are game-theoretic models of reputation and norms of activity, and reputation itself, in their research, is, in a sense, a reflection on the norm of activity. In this article, the task is to consider social norms, firstly, as a factor in the formation of reputation, and secondly, as a factor in the assessment of the subject. During the period of education, there is an interiosis of social norms and the formation of value systems, which affects the activity of the subject. Based on the analysis of the subject's activities, one can judge the reputation. The very concept of "reputation" is polysemantic in nature. This allows us to talk about reputation, on the one hand, as a certain phenomenon, an established system of assessments and value characteristics, on the other, as a process of forming such assessments and characteristics. In the latter case, it turns out that "reputation" as a procedural concept turns to us in the form of a process of searching for the value characteristics of subjects and the results of their activities and the decision-making process on what assessment to give to the activity of the subject.The article will show that the compliance or non-compliance of the subject's activity with generally accepted social norms, as well as the value preferences of the evaluating subject, turns out to be one of the fundamental factors for making a decision regarding the reputation of the evaluated subject, both individualized and collective.

Keywords: social philosophy, estimation, decision making, norms of activity, values, social norms, reputation, motivation, standard, activity

References:
Solkina P.A. Sotsial'nye normy i ikh realizatsii v zhizni obshchestva: avtoref. diss. ...kand. filosof. nauk. — Krasnoyarsk, 2012. — 127 c.
Sokolov M. M. 7 faktov o znachenii i istochnikakh vnutriprofessional'nogo suzhdeniya v akademicheskoy srede [Elektronnyy resurs] http://postnauka.ru/faq/6451 (data obrashcheniya 11.06.2018)
Pen'kov E. M. Sotsial'nye normy — regulyatory povedeniya lichnosti. Nekotorye voprosy metodologii i teorii. — M.: Mysl'.1972. — 198 s.
Polisemantichnost' ponyatiya «kul'tura». [Elektronnyy resurs] Rezhim dostupa: https://studfiles.net/preview/1641658/page:3/ (data obrashcheniya 11.06.2018)
Rozanov I. N. Literaturnye reputatsii. — M.: Sovetskiy pisatel', 1990 — 464 s.
Slovar' Dic.academic.ru [Elektronnyy resurs] Rezhim dostupa: https://dic.academic.ru/dic.nsf/business/20376 (data obrashcheniya 11.06.2018)
Mironov V. V. Naukometriya kak raznovidnost' bezumiya. Zhurnal «Sokrat». 2016 (09). — S.8-12.
Nazarova Yu.V. Aksiologiya parlamentskoy kul'tury i antropologicheskie praktiki: Monogr. / Yu. V. Nazarov

Abstract: The main subject of this article is the relationship of a human as a personality or as an individual and society in the artistic and philosophical creativity of F.M. Dostoevsky and L.N. Tolstoy. The main goal of this work is, in comparison with the structuralist approach, to analyze the main provisions of the approaches of F.M. Dostoevsky and L.N. Tolstoy, which touched upon the problem of the relationship of a human as a personality or as an individual and society. The main objectives of this article: to analyze how the concepts of the personality and the individual differ, and what is the correlation of the personality and the individual with society as a whole. Then it is determined what is the understanding of the individual and his purely functional role in the society of the structuralist approach. Finally, the understanding of a person as a unique personality, created in the image and likeness of God in the works of F.M. Dostoevsky and L.N. Tolstoy. It is determined what is the advantage of such an existential-personalist approach of two Russian thinkers over the structuralist direction and its approach to the individual as just a "cog" of a systemically-functionally regulated society.
So, as shown in the article, structuralism presupposes the domination of the general, the whole over the individual, the particular and grades a human as a personality, turning him into only an atomic social individual. In contradiction to structuralism, F.M. Dostoevsky and L.N. Tolstoy develop an approach to man as a person and offer an original model of society as an interconnected community of personalities. As the study proves, thinkers also influenced the personalist philosophy of the 20th century, and their approach as a whole allows a human to realize himself as a genuine, independent personality, and not as an individual governed by a social system, enslaved by the society.

Keywords: structure, system-functional approach, personalism, community, freedom, society, individual, personality, Tolstoy, Dostoevsky

References:
Bakhtin M.M. Problems of Dostoevsky's Poetics. M.: Russian dictionaries, 2002, 505 p. (In Russ.)
Berdyaev N.A. About slavery and human freedom. Experience of personalistic philosophy. Moscow: AST Moscow, 2010, 375 p. (In Russ.)
Viner N. My attitude to cybernetics. Her past and future. Moscow: Soviet radio, 1969, 24 p. (In Russ.)
Dostoevsky F.M. Notes from the underground // Dostoevsky F.M. Small collected works. St. Petersburg: Azbuka, Azbuka-Atticus, 2011, p. 695-794. (In Russ.)
Dostoevsky F.M. Idiot: a novel. Moscow: White City, 2011, 832 p. (In Russ.)
Dostoevsky F.M. Crime and Punishment. Moscow: Eksmo Publishing House. 2006, 575 p. (In Russ.)
Dostoevsky F.M. Dream of a funny man. Moscow: Olma Media Group, 2008, 192 p. (In Russ.)
Kosikov G.K. Structuralism // Modern Western Philosophy. Encyclopedic Dictionary. Moscow: Cultural Revolution, 2009, pp. 77-80. (In Russ.)
Munier E. Personalism Manifesto. M.: Respublika, 1999, 427 p. (In Russ.)
Tolstoy L.N. Anna Karenina: A nov

Abstract: The economy has been an integral part of the life of all mankind since the most ancient times. The development of this science is directly related to the activities of people in a particular historical period. Various spheres and areas of life have undergone numerous changes under the influence of numerous factors, such as the formation of states, changes in political regimes, scientific discoveries and many others. Very few works are devoted to philosophical issues of Modern economics. As a result, the main concepts of socio-economic issues in the philosophical thought of the Modern era became the subject of the study. The author examines in detail the reasons and prerequisites for the formation of economic science. In Modern times, it is being formed into an autonomous system. Special attention is paid to the transformation of such basic economic categories as economy, labor, interests, and need. Economic problems during this period are permeated with a new philosophical meaning. The main conclusions of the philosophical analysis are the identification of new human relationships, both to himself and to society. There are new attitudes to man, to nature, to work, to trade, to wealth. Analyzing their contents, the author reveals a general idea of the nature of economic activity of this era. As a result, it turns out that the economic ideas of the philosophers of this period, in particular T. Hobbes, A. Smith and B. Mandeville, affect a number of very important aspects of the essence of man and influence the further development of economic theory as a whole. The novelty of the research lies in the fact that generalizing the ideas of philosophers about economic issues, the author combines them into three approaches.

Keywords: economic schools, basic needs, mercantilism, labour, moral standards, economic activity, personal interest, capitalism, material success, Reasonable selfishness

References:
Avakian-Forer A. G. "Philosophical issues of economics. A course of lectures on the discipline "Philosophy of Economics" / A. G. Avakian-Forer. – Voronezh : Publishing house-printing center "Scientific Book", 2021.-196 p .
Locke J. Essays // J. Locke. Essays in 3 volumes – Moscow: Mysl, 1985. – Vol. 1. – 668 p.
Rousseau J.-J. About the Social contract, or the Principles of Political Law // Zh.-Zh. Rousseau. Treatises. – Moscow : Nauka, 1969. – pp. 303-351.
Smith A. Research on the nature and causes of the wealth of nations / A. Smith. – Moscow : Eksmo, 2009. – 960 p
Helvetius K.A. About man // K.A. Helvetius. Essays in 2 volumes – Moscow: Mysl, 1974. – Vol. 2. – 678 p.
Mandeville B. The Fable of bees, or the vices of individuals – benefits for society. – Moscow : Nauka, 2000. – 289 p.

Abstract: The article is devoted to the problem of reproduction of the archetypes of the collective unconscious in modern social mythology. The question of primordial images in recent years has been the focus of research attention of many social sciences: anthropology, psychology, philosophy. The article presents the prerequisites for the development of social mythology and a brief overview of its research. In the course of the analysis of archetypal images, four major areas of research in modern social mythology are characterized: structuralist, semiotic, phenomenological and psychoanalytic. Mythological images used in various spheres of life are presented as the subject of research: in mass culture, mass media, art, education, etc. 6 archetypes are characterized: Infant, Virgin, Mother, Rebirth, Spirit, Trickster. Their features and specifics are shown. Examples of the use of archetypes in archaic myths of different peoples and in modern socio-mythological creativity are given as illustrations, which demonstrates the viability of archetypal images. The transformation of the images of the characters of archaic myths in popular culture is demonstrated. The article defines the common features of modern social mythology and archaic myths. It is concluded that archetypal images of social mythology play an important role in social life: through modern social myths, society adapts to the changing conditions of its life; archetypal images of modern social mythology perform the function of maintaining a pattern, reproducing the value-normative system of society.

Keywords: archetypal images of mythology, popular culture, superhero, comic book, Jungian archetypes, myth, modern social mythology, social mythology, archetypes of the collective unconscious, archetypes

References:
Averintsev S. S. «Analiticheskaya psikhologiya» K.-G. Yunga i zakonomernosti tvorcheskoj fantazii // Vopr. lit¬ry. 1970. ¹3. Pp. 113–143.
Artemov V.V. Myths and legends of the Slavs. M.: Olma Media Group/Enlightenment, 2012, 304 p.
Bart R. of Mythology-M.: Akademicheskiy prospekt, 2019. 351 p.
Gurevich P.S. Social mythology (criticism of bourgeois ideology and revisionism). – Moscow: Mysl, 1983. 175 p
Dmitrieva D.G. The Age of Superheroes. The origins, history, ideology of American comics – Moscow: Izoteka, 2015. 320 p.
Cassidy F.H. Plato and his epoch. To the 2400th anniversary of his birth. Moscow: Nauka, 1979. 319 p.
Campbell D. The Thousand-faced hero. St. Petersburg: St. Petersburg, 2021. 352 p.
Levi-Strauss K. Structural anthropology. – M.: Akademicheskiy prospekt, 2008 562 p.
Losev A.F. Dialectics of myth. – M.: Mysl, 2001. 561 p.
Naidysh V.M. The origin of the archetypes of the collective unconscious. Bulletin of the RUDN, M.: Peoples' Friendship University of Russi

Abstract: The possibilities of implementing the intermediary function of translation from one language to another in a communicative act are considered in the article. Its functioning can be detected both in cross-cultural communication, and when expanding the meaning of a communicative act, i.e. when including actors of different languages in it. At the same time, in each act of communication, the desynchronization of the semiotic systems of each participant is preserved. Double contingencies and polysemy also serve as obstacles to the work of translator, in the translation mechanism. However, the achievement of mutual understanding seems to be possible due to the various strategies of interpretation of meanings in the act of translation. These strategies are described in the most detail in B.Latour's research devoted to the analysis of the structure of the scientific laboratory. Considering the works of L. Pasteur, Latour concludes that communicative processes expand and go beyond the language. This makes it possible to present the interactions of actors and actors as having a network character. Latour gives the translation a geometric meaning that reflects the specifics of redirecting meanings to achieve mutual understanding. It is here that a special translation function opens up – the possibility of crossing semiotic boundaries and ensuring social relationships. In this regard, translation can be understood as a necessary mechanism aimed at overcoming the boundaries of various semiotic systems. These borders are presented as a special border space where processes of connecting meanings are discovered and the uniqueness of each semiotic system is revealed.

Keywords: philosophy of language, communication boundaries, philosophy of communication, semiotic system, actors and actants, network form of communication, manipulative strategies, communication act, communication, translation

References:
Avtonomova N.S. (2017), Cognition and Translation. Experience in Philosophy of Language. 2nd ed. (736). Moscow, Saint-Petersburg: Centr Gumanitarnykh Iniciativ
Antonovsky A.Yu. (2017), Niklas Luhmann: The Epistemological Introduction to Systems Theory (135). Moscow: IF RAN.
Bataile G. (2006), The Cursed Part. Sociology of Sacred (742). Moscow: Ladomir (Russian translation).
Benjamin W. (2012), Translator’s Task. In Theory of Mimesis. Media-aesthetical works (290). Moscow: RSUH.
Deleuze G., Guattari P. (2010), A Thousand Plateaus: Capitalism and Schizophrenia (895). Ekaterinburg: U-Faktoria, Moscow: Astrel (Russian translation).
Derrida J. (2000), Structure, Sign, and Play in the Discourse of the Human Sciences. In Writing and Difference. Saint-Petersburg: Akademichesky Proekt (pp. 352-369) (Russian translation).
Karelin V.M. Double Contingency and “Mystics” of Communication (2015). In RSUH Humanitary Readings – 2014. Moscow: RSUH (pp. 221-228).
Kuznetsov A. (2018), Method of Latour

Abstract: The article presents a historical and philosophical analysis of the category "human dignity", traces the historical connection of philosophical views with the modern understanding of this category. The object of the research is the philosophical category "human dignity", the subject is aspects of the formation of human dignity. The main philosophical approaches to the study of the formation of human dignity are analyzed. The methodology used in the study of this problem is considered. Within the framework of historical and philosophical analysis, the main views in the history of philosophical thought on the understanding of what human dignity is are considered, conceptualization of this category is made. The author, based on the analysis, gives a modern interpretation of the concept of "human dignity".

"Human dignity" as a philosophical category that reveals a person's attitude to himself, to other people and to the world as a whole has changed its content throughout the history of mankind, but it should still be noted that over the centuries general trends in the understanding of this category have also been preserved (self-knowledge, self-determination, the formation of one's own "I"). In general, human dignity is a complex, multi-valued, multi-level philosophical category based on the idea of the inner moral value of a person. It can be said that in the modern sense, dignity is a person's awareness of his value, spiritual, cultural and social significance, and an important component of the formation of dignity is demanding of himself, his behavior and actions, which should correspond to the idea of human dignity.

Keywords: cognition, individualization, self-awareness, self-assessment, spiritual culture, cultural formation, formation of personality, values, formation of human dignity, human dignity

References:
Aristotle. Nikomakh 's ethics //Op. in 4 volumes, Vol.4, M., 1983.– 73 p.
Ilyin I.A. "Bolshevism as a temptation and death". Sb. "About the coming Russia"//Moscow Russian Book, 1994.– 466 p.
Kuznetsov V. V. Dignity as a moral value: Diss. cand. philos. n. SPb. 1998. – 148 p.
Marx K., F. Engels. Op. 2nd ed. Vol. 4.//State Publishing House of Political Literature, 1955. – 449 p.
Seneca. Letters to Lucilius, IX, 2 //Nauka Publishing House, 1977. – 124 p.
Habermas Yu. The concept of human dignity and the realistic utopia of human rights // Questions of philosophy. 2012. – 30 – 47 p.
Sharakshane S.A. The essence and meaning of the concept of "dignity of the individual" in the context of philosophical anthropology //Humanities and socio-economic sciences, No. 3., 2006. – 63-69 p.
Buldakov S.K. Socio-philosophical foundations and logic of the educational revolution: dissert. for the degree of Doctor of Philosophy, 2000. – 438 p.
Vlasova O.V. Human dignity as a moral and legal value:

Abstract: The subject of this research is the review of philosophical approaches towards analyzing the processes of alienation in Western European and Russian philosophy, since the formation of the philosophy of Modern Age to the present day. The object of this research is the analysis of articulation of the problem of alienation and its essential characteristics in the concepts of certain representatives of the philosophical thought. The goal is to establish correlation between the process of alienation and contradictions of the object. Special attention is given to the social aspect of this problem, since the escalating disturbances in the sociopolitical life manifest through the processes of alienation. The authors explore the views of the philosophers of Modern Age, who explained the nature of alienation in the light of sociopolitical sphere of being, dialectical-materialistic theory of alienation of K. Marx and F. Engels, idealistic tradition represented by G. Hegel and J. Fichte. Among the representatives of the philosophy of the XX century, emphasis is placed on the views upon the problem of alienation in the philosophy of existentialism, neo-Marxism, personalism, as well as in philosophy of postmodernism. The novelty of this paper consist in gradual study of various interpretations of alienation in the development of philosophical thought, and attempts of comparative analysis of perspectives on the topic. Such approach allows concluding on the need create a holistic system of interrelated forms of alienation that evolve in their content in the course of historical development of society. The author believes that alienation as the main problem of social and spiritual sphere of human existence. In social theory, the problem is alienation is one of the key factors in comprehension of the mechanism of social development.

Keywords: existentials, simulacrum, totalitarian society, labor, bureaucracy, existentce, alienation, objectification, deconstruction, authentic being

References:
Balakina I.F., Grigor'yan B.T, Oduev S.F, Shershenko L.A. Problema cheloveka v sovremennoy filosofii. M.: Nauka. 1969. 432 s.
Berdyaev N.A. Istoki i smysl russkogo kommunizma. M.: Nauka, 1990. 224 s.
Berdyaev N.A. Tsarstvo dukha i tsarstvo kesarya. Parizh: «Sovremennye zapiski», YMCA-PRES, 1951. 165 s.
Bodriyyar Zh. Simulyakry i simulyatsii. M.: Izdatel'skiy dom «POSTUM», per. s fr. A. Kachalova. 2015. 240 s.
Byurokratiya // Filosofiya. Entsiklopedicheskiy slovar'. M.: Gardariki, 2004.
Veber M. Izbrannoe: Protestantskaya etika i dukh kapitalizma. M.: Tsentr gumanitarnykh initsiativ. 2013. 485-528 s.
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Vorob'ev V.P. Sotsiologiya byurokratii: klassicheskie teorii. Penza: Izd-vo PGU. 2017. 112 s.
Gobbs T. Leviafan, ili materiya, forma i vlast' gosudarstva tserkovnogo i grazhdanskogo. Sochineniya v 2 t. T. 2. M.: Mysl'. 1991. 736 s.
Debor G. Obshchestvo spektaklya. M.: Izdatel'stvo «Logos», Per. s fr. S. Ofertas i M. Yakubovich. 2000. 184 s.
Derrida Zh. O

Abstract: The subject of this article is the phenomenon of alienation, which can be interpreted not only from the perspective of interrelation between labor and its outcome, but also in a much broader context. In social theory, the problem of alienation is one of the key in understanding of the mechanism of social development process. Social contradictions manifest through the processes of alienation; and vice versa, contradictions become apparent through the processes of alienation. This article traces the evolution of separate forms of alienation in historical retrospect. An attempt is made to determine the current state of the existing forms of economic, political, social and spiritual alienation in the Western and Russian societies. The author suggests the possible ways to overcome them. The novelty of this work lies in the author's attempt to examine the processes unfolding in modern world as a reflection of the processes of alienation and their modifications. The conclusion is made that if the contradictions are the source of development, the task of government representatives is to take control, manage and mitigate the internal processes of alienation in the society. With the advent of postindustrial era, the globalization processes altered the liberal model of social development. We can witness that capitalism ceases to be a formation that ensures progressive development. Humanity enters a transitional period of its history, similar to the Renaissance Era. Examination of the processes of alienation in the society would contribute to the proper response to challenges of the time.

Keywords: democracy, bureaucracy, spiritual alienation, social exclusion, political alienation, economic alienation, alienation, liberal model, postindustrial society, globalization

References:
Bard A., Zoderkvist Ya. Netokratiya. Novaya pravyashchaya elita i zhizn' posle kapitalizma. [Elektronnyy resurs]. URL: http: // www.avatargroup.ru/Biblioteka/A_ Bard_i_Ya_Zoderkvist-Netokratiya#_Gos106187041 (data obrashcheniya: 7.02.2021).
Golenkova Z.T. Osnovnye tendentsii transformatsii sotsial'noy struktury sovremennogo rossiyskogo obshchestva. Vestnik RUDN, seriya Sotsiologiya. 20001. ¹ 1. S. 28-43.
Dugin A.G. Mezhdunarodnye otnosheniya. Paradigmy, teorii, sotsiologiya. M.: Akademicheskiy Proekt. 2013. 348 s.
Zaslavskaya T.I. Sovremennoe rossiyskoe obshchestvo. Sotsial'nyy mekhanizm transformatsii. M.: Delo. 2004. 398 s.
Il'enkov E.V. Filosofiya i kul'tura. M.: Politizdat, 1991. 464 s.
Isaev B.A., Baranov N.A. Politicheskie otnosheniya i politicheskiy protsess v sovremennoy Rossii. SPb.: Piter, 2008. 395 s.
Kastel's M. Vlast' kommunikatsii / M. Kastel'e: per. s angl. N.M. Tylevich; pod nauch. red. A.I. Chernykh; Nats. Issled. Un-t «Vysshaya shkola ekonomiki». M.: Izd. Dom Vysshaya shkola ekonomiki. 2016. 564 s.
Kara-Murza S. Manipuliro

Abstract: This article reviews labor as the socio-philosophical category. Despite certain episodes in history of the antique and medieval philosophical thought, the socio-philosophical understanding of labor as a special phenomenon that characterizes personal and collective life begins in the second half of the XVIII century and gains relevance by the XIX and XX centuries. From this stage up to the present day can be outlined the two main themes of social philosophy directly associated with the concept of labor: the theme of freedom and the theme of justice. Methodologically, both of them are cross-disciplinary from the perspective of editorial classification and categorization of philosophical knowledge: the topic of freedom is developed within the subject-conceptual framework of philosophical anthropology, while the topic of justice also belongs to the sphere of ethical thought. The scientific novelty consists in the analysis of labor through the prism of a philosophical reference to the concepts of freedom and justice. In the context of humanistic discourse, these categories are reflected in the philosophy of culture, political philosophy, philosophy of economics, and philosophy of law, which allows viewing the phenomenon of labor not only in social, but also in anthropological, political, legal, cultural and other contexts. Having examined the ontological questions of labor, the author concludes that the philosophy of labor aims to resolve such key questions as the concept of labor, its purpose for the individual and the society, cultural and ethical principles of labor, and correlation between the concepts labor and freedom.

Keywords: force, creativity, personality, activity, justice, freedom, philosophy, labour, production, wealth

References:
Khabermas Yu. Filosofskiy diskurs o moderne. M.: Ves' Mir, 2003. 416 s.
Il'in G. L. Filosofiya truda v XXI veke // Narodnoe obrazovanie. 2017. ¹ 9-10 (1465). S. 98-103.
Fedotova V. G. Khoroshee obshchestvo. M.: Progress-Traditsiya, 2005. 544 s.
Khusyainov T. M. Ot obshchestva truda k obshchestvu zanyatosti // Filosofiya i kul'tura. 2017. ¹ 7. S. 32 - 40.
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Smit A. Issledovanie o prirode i prichinakh bogatstva narodov. M.: Eksmo, 2016. 1056 s.
URL: http://www.pravoslavie.ru/put/070725022830.htm
Evlampiev I. I. «Trud raba» i «trud geniya»: sotsial'no-istoricheskie idei Gegelya i Fikhte v kontekste filosofii XIX–XX vekov // Verbum. 2018. ¹ 20. S. 89-128.
Kant I. Sobranie sochineniy v 8-mi tomakh. T. 8. M.: Choro, 1994. 718 s.
Khabermas Yu. Trud i interaktsiya. Zametki k gegelevskoy «filosofii dukha» ienskogo perioda. URL: https://gtmarket.ru/laboratory/expertize/6261/6262<

Abstract: The subject of this article is the attempts of the Russian researchers to interpret the destructive processes in modern Russian society through the prism of development of archaization theory. Due to the lack of semantic definiteness, the concept of social archaization is often attributed to similar ones, such as “traditionalism”, “barbarization”, “patriarchalization”, “New Middle Ages", etc. The diversity of existing approaches substantiates the need to determine a certain theoretical core, which would become the foundation for further hypotheses. Special attention is given to problem of absence of a unified approach towards the definition of archaizing processes, as well as to the need for clarification and further functionality of the concept of social archaization. The novelty of this research consists in the critical overview and determination of flaws in the existing concepts of social archaization. It is demonstrated that the relevant findings of the Russian researchers do not always explain the origin of destructive processes in the Russian society. The effective practical solution to complications related to the phenomenon of social destruction is yet to be developed. The author proposes an alternative approach towards determination of the causes of archaization of the Russian society at the current stage; outlines the promising ways of reflection on archaizing trends; as well as formulates a refined definition of archaization of the modern society. The acquired results aim to lay theoretical foundation for further development and implementation of measures on overcoming destructive consequences of social archaicism.

Keywords: social changes, adaptation, archaic, modernization, archaization, destructive processes, social destruction, destructiveness, transformation crisis, modernization processes

References:
Abdurakhmanov D. Protsessy arkhaizatsii v Rossii i ee regionakh // Rossiya kak traditsionnoe obshchestvo: istoriya, realii, perspektivy: Materialy Vserossiyskoy nauchno-prakticheskoy konferentsii / GBNU IGI RB. – Ufa: Mir pechati, 2015. 395 s.
Ryabov A. Vozrozhdenie «feodal'noy» arkhaiki v sovremennoy Rossii: praktika i idei // Moskovskiy fond Karnegi. Seriya «Rabochie materialy». 2008. ¹4. S.13.
Akhiezer A.S. Arkhaizatsiya kak kategoriya obshchestvennykh nauk (na opyte Rossii) // Zhurnal sotsiologii i sotsial'noy antropologii. 2011. Tom IV ¹1 S. 90.
Lamazhaa Ch.K. Dialog s arkhaikoy (kontseptsiya A.S. Akhiezera) //Znanie. Ponimanie. Umenie. 2010. ¹ 4. SS. 92 – 93.
Akhiezer A.S. Rossiya: kritika istoricheskogo opyta (Sotsiokul'turnaya dinamika Rossii). T. 1. Ot proshlogo k budushchemu. Novosibirsk: Sibirskiy khronograf, 1997. S.93.
Fedotova V.G. Khoroshee obshchestvo. M.: Progress-Traditsiya, 2005. 544 c.
Fedotova V.G. Arkhaizatsiya v sovremennom mire // Filosofskie nauki, 5/2012. S. 26.
Przhilenskiy V.I., Przhilenskaya I.B. Sotsial'naya arkhaizatsiya: e

Abstract: This article is dedicated to correlation between the concept of subjectivation of M. Foucault and the concept of subject of I. Kant. Due to the fact that the project of studying the forms of subjectivity has not been accomplished, the artistic legacy of the French scholar has left numerous questions still to be answered. One of such questions is the transformation of the subject that took place in Modern Age, and the reasons for the elimination of spiritual practices of subjectivation. The work is of historical-philosophical nature, and employs analytical, critical and comparative methods of research applicable to the texts of Michel Foucault and Immanuel Kant, as well as to a number of foreign (G. Deleuze, A. Renaut, T. Adorno) and domestic (M. Mamardashvili, F. Girenok, S. Khoruzhiy) analytical works. The novelty of this research consists in the analysis of the philosophical concept of M. Foucault in the specific context of transcendental philosophy of I. Kant. The author distinguishes between what the French researcher called the metaphysical subject of Descartes and the transcendental subject of Kant. The following conclusions were formulated: the acknowledgement of irrevocable loss of the elements of subjectivation in the Kantian concept of subject, which were reflected in the doctrine of Cartesius; claim of the autonomy of the Kantian subject, founded on the rejection of metaphysics and exclusion of heteronomy as a characteristic of subjectivity; confirmation of the key role of practical reason as the factor of further development of the concept of subject towards enhancing the autonomy and gnoseocentrism.

Keywords: modern philosophy, social philosophy, history of philosophy, subject, subjectivation, Immanuel Kant, Foucault Studies, Michel Foucault, transcendentalism, idealism

References:
Mamardashvili, M. Klassicheskiy i neklassicheskiy idealy ratsional'nosti. SPb.: Azbuka, Azbuka-Attikus, 2010. 288 s.
Reno, A. Era individa. K istorii sub'ektivnosti. Sankt-Peterburg, VLADIMIR DAL', 2002. 473 s.
Vindel'band, V. Istoriya novoy filosofii v ee svyazi s obshchey kul'turoy i otdel'nymi naukami: V 2 t. T. 2. Ot Kanta do Nitsshe. M.: KANON-press, Kuchkovo pole, 1998. 496 s.
Delez, Zh. Empirizm i sub'ektivnost': opyt o chelovecheskoy prirode po Yumu. Kriticheskaya filosofiya Kanta: ucheniya o sposobnostyakh. Bergsonizm. Spinoza. M.: PER SE, 2001. 480 s.
Kant, I. Kritika chistogo razuma / Per. s nem. N.O. Losskogo. M.: Akademicheskiy proekt, 2018. 567 s.
Girenok, F.I. Filosofskiy analiz idei razdvoennosti chelovecheskogo sushchestvovaniya // Vestn. Tom. gos. un-ta. 2019. ¹ 449. S. 71-75
Mamardashvili, M. Kantianskie variatsii. M.: «Agraf», 2002. 320 s.
Khoruzhiy, S.S. Fonar' Diogena. Kriticheskaya retrospektiva evropeyskoy antropologii. M.: Institut filosofii, teologii i istorii sv. Fomy, 2010. 688 s.
Perov, V.Yu.

Abstract: The subject of this research is the sociocultural conditionality of running. The relevance of this work consists in non-inclusion into the philosophical context, which implies reference to the universal and the basic fundamental, running as the most universal cultural form of locomotion of an athlete, as well as the absence of definition of its humanistic importance in both, individual and collective existence. The author sets the three tasks: reveal the foundations of the concept of Olympism of Pierre de Coubertin; determine the content of the values of Olympism interpreted as the key ideas oriented towards implementation in life of a person and society through the Olympic sports; advance the hypothesis of running as the basic physical practice for sports, which essentially implies the transcendent dimension that correlates with the ideological components of Olympism. The novelty of this article lies in the analysis of running through the prism of ideological foundations of Olympism. Being inherent to the universal for sports running practices, these foundations make running, viewed as a component of social environment, a means of preservation and distribution the Coubertin’s ideology of formation of an athlete as a harmonious, spiritually and physically developed personality through the educational sports. Considering the fact that the socially conditioned running motor action contributes to the formation of the structures of human consciousness, the mental world of the subject, formed with involvement of the Olympic oriented running practices, is largely characterized by the values promoted by Pierre de Coubertin.

Keywords: democracy, sports, humanism, harmony, upbringing, Pierre de Coubertin, Olympism, running, pacifism, kalokagatiya

References:
Abdulkarimov S.A. Sport v istorii khristianskikh kul'tur // EO. – 2013 g. – ¹ 6. – S. 118-129.
Berseneva T. P. Asketizm v sporte: sotsial'no-filosofskiy aspekt // Izvestiya TulGU // Gumanitarnye nauki. – 2019. – ¹2. – S. 130-136.
Bramble D., Carrier D. Running and breathing in mammals // Science. – 1983. – Vol. 219. – R. 251-256.
Bramble D., Lieberman D. Endurance running and the evolution of Homo // Nature. – 2004. – Nov 18;432(7015). – R. 345-352.
Vizitey N., Manolaki V. Dvigatel'noe deystvie sportsmena: vvedenie v sportivnuyu kineziologiyu // Nauka i sport: sovremennye tendentsii. – 2017. – ¹3. – S. 10-19.
Gutos T. Istoriya bega. – M.: Tekst, 2011. – 251 s.
Ivanov V. D., Bardina M. Yu. Beg kak sredstvo ozdorovleniya // Fizicheskaya kul'tura. Sport. Turizm. Dvigatel'naya rekreatsiya. – 2019. – ¹1. – S. 41-47.
Iz glubiny: sbornik statey o russkoy revolyutsii. – M.: Izd-vo Mosk. un-ta, 1990. – 298 s.
International Fair Play Committee. URL: http://www.fairplayinternational.org/home.
Karnazes

Abstract: This article is dedicated to migration security, which is viewed within the paradigm of sustainable development and as part of the global security system. The author attempts to reveal the mechanisms and principles that define the effect of migration security upon the political and social stability of the countries in the period of migration crisis. The role actors in achieving sustainable development through the discourse of global security is determined. For solving the set tasks, the article employs comparative and systematic approaches. The key factors of the global security system are identified. An assessment is given to migration processes and their impact upon the goals of sustainable development. The author carries out the analysis of the current European migration policy. The relevance and novelty of this article are substantiated by the the philosophical discourse of migration security and synergy, encompassing the global social security system; whereas this question has been previously studied with focus on the legal, demographic, ethnic, or economic aspects. Analysis is also conducted on the the stage-by-stage mechanisms of migration security implemented by the political regimes of majority of the developed democratic countries. Description is given to the three-tier system of interaction of agents in implementation of migration security. The author examines the content and attitude towards migrants in the EU border countries, and the impact of structural violence in society within the “own/alien” discourse. An alternate solution for solving the dilemma of social tension and retaining  the “thread of governance” in the question of mobility of the citizens is offered. The analysis is given to the Global Compact for Migration, its capabilities, and shortcomings. The author also provides a philosophical understanding of migration security.

Keywords: sustainable development, radicalization of society, crisis potential, global security system, Global Compact, Migration security, global security, migration, migrationology, migrants

References:
Bailes A. Global security governance: a world of change and challenge // Stockholm International Peace Institute (SIPRI) Yearbook 2005, Oxford: Oxford University Press, P. 1 — 27.
Shchedrin V. A. Rossiya i Evrosoyuz: na puti k bezvizovomu rezhimu // ISOM. 2018. T. 10. ¹3(1). S 187 – 191. DOI: 10.17748/2075-9908-2018-10-3/1-187-191
Rudenko M. N. Migratsionnye protsessy v usloviyakh globalizatsii i ikh vliyanie na regional'nuyu stabil'nost' // Vestnik AGTU. 2015. ¹1 (59). S.85 – 96.
Fedoseeva G. A. Osnovy global'noy bezopasnosti i bezopasnost' globalizatsii v KhKhI veke // Bezopasnost' Evrazii. 2003. ¹ 3 (13). S. 671 —676.
OON Mezhpravitel'stvennaya konferentsiya dlya prinyatiya global'nogo dogovora o migratsii. URL: https://www.un.org/ru/conf/migration/global-compact-for-safe-orderly-regular-migration.shtml (data obrashcheniya 15.04.2020).
Matveev A.A. Kategorial'nyy apparat global'noy migratsiologii: formal'no-logicheskiy i sistemnyy analiz bazisnykh ponyatiy // Vestnik Ivanovskogo gosudarstvennogo universiteta. Seriya: Guman

Abstract: The subject of this article is the basic sociocultural determinants of behavior of an economic entity in different historical periods. The goal of this article is consists in identification and socio-philosophical analysis of the model of economic entity and their behavior. The achievement of set goal is promoted by outlining and solution of such tasks as the examination of fundamental scientific paradigms and approaches that explain the logic of behavior of the economic entity in the context of subject matter and problematic of social philosophy; substantiation and demonstration of the mechanism of determination that reveals systemic changes in the economic entity model in the classical and nonclassical socio-philosophical concepts. Currently, the complexity and nonlinearity, multidimensionality and ambiguity of interdependencies between various aspects of economic activity arouse interest not only in the sphere of private scientific research, but also draw heightened attention of the philosophers. Namely, one of the significant aspects of philosophical conceptualization of the problem of behavior of the economic entity consists in correlation between moral norms and reaching financial well-being in the decision-making processes on different levels. The article discusses the socio-philosophical theories, conceptual framework of evolution of the representations on the economic entity and their behavioral practices, as well as indicates their dependence on paradigms of a particular historical period. In the modern conditions of transformational economy, under the influence of globalization, transition towards the knowledge society, examination of the essence and role of economic entity are of crucial relevance. The philosophical approach towards solution of the articulated problem implies examination of the questions related to the rational, partially rational or irrational behavior of the economic entity, as well as detection of anonymity of economic activity within the system of social ties and relations.

Keywords: irrational consumer, rational hedonist, behavioral economy, capitalist, Protestant ethics, humanism, economic subject, perspective theory, framing effects, nudge theory

References:
Ivashkovskiy S. N. Ekonomika i etika: istoriya neprostykh vzaimootnosheniy / S. N. Ivashkovskiy // Ekonomicheskaya politika. – 2011. – ¹ 3. – S. 114–141.
Platon. Poln. sobr. soch. v odnom tome / Platon. – Moskva : AL'FA-KNIGA, 2016. – 1311 s.
Aristotel'. Politika /Aristotel'. – Moskva : AST, 2010. – 393 s.
Stetsyura T. D. Khozyaystvennaya etika Fomy Akvinskogo / T. D. Stetsyura. – Moskva : ROSSPEN, 2010. – 303 s.
Petrarka F. Moya tayna, ili Kniga besed o prezrenii k miru // Franchesko Petrarka. Lirika. Avtobio¬graficheskaya proza. – Moskva : «Pravda», 1989. – 736 s.
Lyuter M. Kniga soglasiya. Veroispovedanie i uchenie Lyuterskoy Tserkvi / M. Lyuter. – SPb. : Fond «Lyuteranskoe Nasledie», 1996. – 325 s.
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Marks K. Ekonomichesko-filosofskie rukopisi 1844 goda i drugie rannie filosofskie raboty / K. Marks. – Moskva :Akadem. proekt,

Abstract: Stadion (running race) is the first and for a long time the only type of Olympic Agon, the “founder” of sports in its modern sense. The sociocultural background related to the emergence, development and modification of running sport of Antiquity is the spiritual foundation of the athletic competitiveness of modernity (“Olympism”), which underlines the philosophical importance and the relevance of research. The dualism of sacred and profane permeated not only athletic Agons, but Antiquity as w whole, being its Zeitgeist – 0 “spirit of the time’”. Through the prism of this binary opposition, running race is viewed as the original type of Olympic competitions. The acquired results can be applies in social philosophy, philosophical anthropology, and philosophy of sports. The novelty of this article consists in determination of attributes of the sacred (gratitude to the gods, obedience to their will, fear of their anger, and being rewarded by the deity), as well as attributes of the profane (cultivated “sprint” race as a symbol of a higher stage of development of the society, professionalization of running, running as a means of upbringing, health promotion and social dynamics, an indicator of civic maturity, etc.) components of the Olympic running race of Antiquity. The author also conducts their dialectical correlation within the framework of explanation of the straight trajectory of Olympic running, unity of the peacekeeping and military-applied significance of the Agons, as well as the pursuit of God-likeness and channeling of the socially dangerous energy of ambitiousness in running competitions of the athletes.

Keywords: culture, profane, sacred, Olympics, agon, myth, Àntiquity, running, stagå, gods

References:
Bramble D., Carrier D. Running and breathing in mammals // Science. – 1983. – Vol. 219. – R. 251-256.
Bramble D., Lieberman D. Endurance running and the evolution of Homo // Nature. – 2004. – Nov 18;432(7015). – R. 345-352.
Barabanova V. B. Sport: problema chelovekorazmernosti. – Rostov n/D : Izd-vo Rostov. gos. un-ta, 2004. – 179 s.
Bazunov B. A. Kumiry stadionov Ellady. – M. : Sovetskiy sport, 2004. – 372 s. URL: https://ru.calameo.com/read/0013848089bec60f7beff.
Gvozdeva T. B. Nochnoe shestvie na Panafineyakh // Vestnik RUDN. Seriya: Vseobshchaya istoriya. – 2016. – ¹1. – S. 39-49.
Gvozdeva T. B. Geroi panafineyskogo stadiona // Vestnik Moskovskogo universiteta. –Seriya 8. Istoriya. – 2009. – ¹6. – S. 5-21.
Gutos T. Istoriya bega. – M.: Tekst, 2011. – 251 s.
Guttman A. Ot rituala k rekordu // Filosofsko-literaturnyy zhurnal «Logos». – 2009. – ¹6 (73). – S. 147-187.
Demchuk N. V., Morozov A. S. Znachenie drevnikh Olimpiyskikh igr v razvitii grecheskoy tsivilizatsii // Universum: obshchestvennye nauki. – 20

Abstract: The object of this research is the transformational processes in the Tuvan culture, which take place due to transition from the centuries-old feudal structure to the modern globalized culture. The combination of interpenetrating cultural phenomena creates a unique context for the transformation of worldview, which becomes the basis of social unrest. Special attention is given to the problem of the conflict of generations, which arises due to disruption of the succession of cultural development in the Tuvan society. Drastic change of economic patterns and methods of interaction with nature under the new socioeconomic conditions, forms up the contradictory worldview of the younger generation, who identify themselves with the Tuvan ethnos, but fail to comply in practice. The conclusion is made on the presence of factors that aggravate the conflict of generations in the Tuvan society, which is undergoing the bidirectional influence of globalization. The author indicates the processes of implementation of innovations into social relations and tendency to archaization. The dynamism of socioeconomic development opens various opportunities for adaptation to different generations, which enhances the axiological gap. Moreover, the structure of transformation of social system takes roots in the change of mechanisms of socialization and education. The article reveals correlation between the problem of the conflict of generations and multiple aspects of the development of cultural-historical traditions. This provides a more holistic picture of the long-term development of Tuvan society.

Keywords: archaization, worldview, cultural transformation, tradition, globalization, Republic of Tuva, culture, generation, traditionalism, the youth

References:
Goertzel T. Generational conflict and social change // Youth & society. 1972. March. S. 327–352.
Connolly J. Generational conflict and the sociology of generations: Mannheim and Elias reconsidered //Theory, Culture & Society. 2019. T. 36. ¹. 7-8. S. 153–172.
Caballero M., Baigorri A. Glocalising the theory of generations: The case of Spain //Time & Society. 2019. T. 28. ¹. 1. S. 333–357.
Çelik S., Arslan Gürcüoğlu E. Generations and Their Relations in Social Processes //Security Strategy and Political Studies. 2016. T. 1. ¹. 1. S. 117–127.
Yadov V. A., Magun V. S., Semenova V. V., Levada Yu. A., Shanin T., Dubin B., Danilov V., Oleynikov D., Engovatov M.V. Ottsy i deti. Pokolencheskiy analiz sovremennoy Rossii // Seriya: Biblioteka zhurnala «Neprikosnovennyy Zapas». M.: Novoe literaturnoe obozrenie, 2005 g. 328 s.
Shilo N. Yu. Mid (Mead) Margaret / Sost. A. A. Gritsanov, V. L. Abushenko, G. M. Evel'kin, G. N. Sokolova, O. V. Tereshchenko // Sotsiologiya: Entsiklopediya. Mn.: Interpresservis;

Abstract: This article is dedicated to the analysis of collective consciousness and transformations it has experienced for the past century. Collective consciousness as spiritual fiber of a considerable part of citizens is c crucial indicator of the stability of country’s political system. It contains the most common representations, moods, feelings, and emotions that ideally reflect the actual processes taking place in social life. Collective consciousness in Western democracies marks prevalence of the distortion of moral and family values, selfishness, euphoria of superiority over other nations, comfort oversaturation, exaggerated perception of human rights, etc. This indicates a dead end for further development of the Western civilization. The analysis of social reality of modern Russia allows concluding that collective consciousness has been severely affected by the bourgeois ideology. However, the life circumstances force the Russians to take a critical at the bourgeois priorities, reconsider their past and turn to the native roots. Currently, the majority of Russians experience nostalgic feelings towards the missing social justice and equality. They constantly feel anxiety, fear and uncertainty about tomorrow. This circumstance should serve as an alert for the country’s authorities and make them seek the solutions adequate to the people’s aspirations

Keywords: post-industrial society, consumer society, industrial society, minority, mass, mass consciousness, public consciousness, informatization, equality, justice

References:
Ortega-i-Gasset Kh. Vosstanie mass // LitMir – Elektronnaya Biblioteka // URL: www.litmir.me/br/?b=8118&p=1
Ol'shanskiy D.V. Psikhologiya mass. Piter, 2001. 368 s.
Ovchinnikov G.I. Massovoe soznanie kak ob'ekt sotsiologicheskogo analiza. M., 1974. 126s.
Mikhaylovskiy N.K. Geroy i tolpa // Sobr. soch. T.2. SPb, 1907. 670s.
Markuze G. Odnomernyy chelovek // LitMir – Elektronnaya Biblioteka // URL: www.litmir.me/br/?b=93011&p=1
Marksizm i problemy massovogo soznaniya // Voprosy filosofii. 1983, ¹ 11. S.3-15.
Marks K., Engel's F. Cochineniya. Izdanie vtoroe M., 1955-1974 gg. T.13. 772 s., t.31. 692 s.
Kukushkina E.I., Nasonova L.I. Obydennoe i massovoe soznanie // Vestnik Moskovskogo universiteta. 1991. ¹ 1. Ser. 12. S.22-33.
Kukushkina E.I., Logunova L.B. Mirovozzrenie, poznanie, praktika. M., politizdat, 1989. 304 s.
Erasov B.S. Massovoe soznanie v razvivayushchikhsya stranakh // Voprosy filosofii. 1981. ¹ 9. S.73-85.
Grushin B.A. Massovoe soznanie: Opyt opredeleniya i problemy issledovaniya. M., 1987. 368

Abstract: This article reviews evolution of the concept of cultural intelligence, the relevance of which is substantiated by the complexity of cross-cultural relations in modern globalizing world. It is underlined that the development of such information technologies as the Internet, television, and mobile communication leads to conveyance of cultural patterns are transmitted from one country to another. In this context, special place in globalization processes is held by mass culture, which replaces folk cultures. Therefore, examination of the processes that impede the unification of cultures is relevant. The article examines a number of concepts that preceded the concept of cultural intelligence. Detailed analysis is conducted on the concept of cultural intelligence, introduced to the scientific community by such scholars as Christopher Earley and Soon Ang. Special attention is given to such concepts as cosmopolitanism and tolerance. The author outlines the key areas of application of the concept of cultural intelligence, which includes business, politics, military and diplomatic spheres. The article also considers the paper written by Earley and Mosakowski, which demonstrates the difference of perception of the material objects and social traditions in various countries. The author also reviews the existing models of CQ (cultural development coefficient). The problems and prospects for application of the concept of cultural intelligence in philosophy and in social life are demonstrated.

Keywords: cultural dimensions, cosmopolitanism, dialogue of cultures, tolerance, popular culture, globalization, cultural competence, cultural intelligence, diplomacy, economy

References:
Skaggs W.H. The Southern Oligarchy: An Appeal in Behalf of the Silent Masses of Our Country against the Despotic Rule of the Few. N.Y.: The Devin-Adair Company, 1924. –420 P.
Kosmopolitizm. Entsiklopedicheskiy slovar' F.A. Brokgauza i I.A. Efrona. [Elektronnyy resurs]. URL: http://www.vehi.net/brokgauz/
Hofstede G., Hofstede G.J., Minkov M. Cultures and Organizations: Software of the Mind. Third Edition. Mc Graw-Hill Education, 2010. –576 P.
Livermore D.CQ: The Test of Your Potential for Cross-Culturul Success. January 6. 2010. [Elektronnyy resurs]. URL: https://www.forbes.com/2010/01/06/cq-cultural-intelligence-leadership-managing-globalization.html#32ff4b0725bb
Livermore D. Leading with Cultural Intelligence.–New York: AMACOM. 2009.–272 P.
Earley C., Mosakowski E. Cultural Intelligence // Harvard Business Review. October 2004. [Elektronnyy resurs]. URL: https://hbr.org/2004/10/cultural-intelligence
EarleyP.C.,Peterson, S.R. The Elusive Cultural Chameleon: Cultural Intelligence as a New Appro

Abstract: Understanding of reasons and consequences of ongoing transformations with modern institution of the family is impossible without gaining insight into the processes, results and concept of changes that rook place with the family in its historically observable past. The subject of this research is the family and transformation of functions of the family in a historical context. The author conducts a socio-philosophical comparative analysis in compliance with the principle of systematicity and value of functions of the family through structural-comparative analysis of a historical type of medieval family with three ideal models of transitional historical periods from Middle Ages to Modern Age. The utopic concepts of T. More, T. Companella and F. Bacon served as the foundation for this research. Having examined the acceptable for philosophers types of family structure at various stages of the indicated historical period, the author determines dominant factors that affected the qualitative and essential changes of internal environment of the family as a small group, as well as structural-functional changes of the family as an institution, which led to transformation of the family and its functions. The author sees family as the basis of harmonious and happy life of an individual and a source of social well-being. The article is written from the perspective of familialism and viewed as a social institution. The scientific novelty lies in analysis of the historical type of family with hypothetical models of family, reflected in philosophical texts of this historical period, in order to determine the dominants that transform family, and establish the peculiarities of emergence of socio-philosophical concepts of studying institution of the family depending on social processes in the historical context of development. Such approach allow identifying the inward nature of structural relationships “individual – family – society – government” in a specific society.

Keywords: public institution, worldview, state, family crisis, family modernization, family institute, clan, marriage, patriarchal family, monogamy

References:
Pervaya kniga Moiseeva. Bytie. // Bibliya. Kniga svyashchennogo pisaniya Vetkhogo i Novogo zaveta. Bryussel', «Zhizn' s Bogom», 1988g, S. 69-120.
Morgan L.G. Drevnee obshchestvo, ili issledovanie liniy chelovecheskogo progressa ot dikosti cherez varvarstvo k tsivilizatsii. M.: Editorial URSS, 2016, 360 s.
Smelzer N. Sotsiologiya // Perev. s angl. Nauch.red. V.A. Yadov. M.: Feniks, 1994, 688 s.
Rozanov V.V. V mire neyasnogo i nereshennogo. M.: Respublika, 1995, 396 s.
Tolstoy L.N. Voyna i mir // V 2-kh knigakh. M.: Khudozh. lit., 1978.
Pakhomov A.A. Osobennosti transformatsii sem'i i gosudarstvennoy semeynoy politiki. Na primere Respubliki Sakha (Yakutiya)// Sotsiologicheskie issledovaniya ¹12, 2005, S. 101-108.
Golod S.I. Sotsial'no – demograficheskiy analiz sostoyaniya i evolyutsii sem'i. 2008. http://ecsocman.hse.ru/data/888/626/1219/golod.pdf data obrashcheniya 27.05.2020
Sotsiologiya sem'i // Pod red. A.I. Antonova / 2-e izd. M.: INFRA-M, 2017, 637 s.
Navaytis G.A. Sem'ya v psikhologicheskoy konsul'tatsii. Voronezh: NPO «MODEK», 199

Abstract: Rehabilitation of Marxist thought present in Althusser’s compilation of the articles titled by catching appeal “For Marx” is carried out in two directions: general – when theoretical line of understanding of the society and history is derived out of Marxism as political ideology; specific – when revealing the “ rational kernel” of Marxist philosophy of history or society, Althusser extracts dialectical contradiction rooted it his methodology of basis and superstructure. The subject of this research is the hermeneutic project of Althusser aimed at new interpretation of the Marxist philosophy of history, as well as elucidation of the “absence” of dialectical turn in Marx’s continuity of Hegel’s philosophy. The object of this article is the new methodology of social research oriented towards finding additional meanings of the principle of overdetermination, which allows Althusser to reconsider the Marxist method of basis and superstructure in a structuralistic way. The essence of its rehabilitation criticism (criticism of elimination of false understanding of Marxist philosophy) consists in the fact that the latter contributed to neglecting the superstructure and led the research to acknowledgement of its nature as a nonexistent phantom, illusion, behind which lies the only true reality resembled by the determinant of economic formations.

Keywords: superstructure, Althusser, neo-Marxism, overdetermination, subject, ideology, Marx, basis, social, dialectical turn

References:
Habermas on the Legacy of J.-P. Sartre // Political Theory. 1992. Vol. 20. ¹ 3. P. 496-501.
Khardt M., Negri A. Mnozhestvo: voyna i demokratiya v epokhu imperii. M., 2006. 508 c.
Feyerbakh L. Sushchnost' khristianstva; Osnovy filosofii budushchego. Riga, 1983. 213 s.
Marks K., Engel's F. Sobr. soch., izd. 2, t. 3. M., 1955. 545 c.
Tolkachev P.A., Davtyan Ts.A. — Germenevtika istorii Rikera: dve tekhniki interpretatsii proshlogo. // Filosofskaya mysl'. 2019. ¹ 6. S. 39-55.
Lefort K. Formy istorii. Ocherki politicheskoy antropologii. Spb., 2007. 339 c.
Zhizhek S. Razmyshleniya v krasnom tsvete: kommunisticheskiy vzglyad na krizis i soputstvuyushchie predmety. M., 2011. 560 c.
Ermolaev S. Levyy povorot napravo [Elektronnyy resurs] // Nauchnoprosvetitel'skiy zhurnal «SKEPSIS». http://scepsis.net/library/id_2235.html
Giddens E. Elementy teorii strukturatsii //Sovremennaya sotsial'naya teoriya: Burd'e, Giddens, Khabermas. 1995. 107 c.
Al'tyusser L. Za Marksa. M., 2006. 390 c.
Bruno L. Peresborka sotsial'nogo. M., 2014. 381 c.

Abstract: The subject of this research is the methods of philosophical-historical cognition developed in the writings of N. A. Berdyaev, his triadic scheme of subject’s relation to history. The first period of direct, cohesive presence in some conventional historical structure does not portend the emergence of historical reflection. The second period, which Berdyaev associates with the era of “Enlightenment”, is characterized by disintegration in the historical life and human consciousness, contraposition of historical object and subject. However, the actual formation of the philosophy of history is possible only on condition of the transition into the third state of human spirit, which invokes acuity of mind, propensity to reflection and comprehension, which allows to return and in a new way, deliberately tap into the sanctuaries of historical life. The scientific novelty consists in interpretation of the method of cognition of history, developed by Berdyaev through the prism of such methodological capabilities that has the modern social philosophy. It is concluded that the main difference between the first and third levels of subject’s relation to history in Berdyaev’s scheme consists in the change of the object of cognition, when the object is not just an empirical givenness, but a special, superordinate reality. Such reorientation allows to predetermine a situation of the first period in a new way, which opens additional opportunities for correlating the active development of existence with the standards of everyday experience, as well as reinterpret the nature of the second period, when in can be perceive not as a crisis, but a routine question, an essential condition for transition into the third, most productive period.

Keywords: the era of enlightenment, crisis, noumenon, mystery of historical life, historical, method, philosophy of history, historical knowledge, tradition, phenomenon

References:
Mukhtasarova E.A., Yusupov R.N. Prepodavanie istorii kak filosofskaya problema. // Kazanskaya nauka. 2017. ¹10. S. 177-179.
Mamardashvili M. K. Literaturnaya kritika kak akt chteniya // M. Prust. Zametki ob iskusstve i literaturnoy kritike. M.: RIPOL klassik, 2017. 362 s.
Trel'ch E. Istorizm i ego problemy. M.: Yurist, 1994. 719 s.
Nozdrinova G.N. Aktualizatsiya problemy ponimaniya vo vtoroy polovine XX veka i evolyutsiya germenevticheskogo myshleniya. [rezhim dostupa: www.proza.ru 22. Osnovy filosofskoy germenevtiki. G.-G. Gadamer / Proza.ru Data obrashcheniya: 12.10.2017].
Kiselev G.S. Kak govorit' o smysle istorii? // Voprosy filosofii. 2016. ¹ 5. S. 5–14.
Kemerov V. E. Klyuchi k sovremennosti – v sdvigakh metodologii // Voprosy filosofii, 2014. ¹ 2. S. 3-13.
Berdyaev N.A. Filosofiya svobody. Smysl tvorchestva. M.: Pravda, 1989. 607 s.
Ver G. Ponyatie individuatsii u Yunga. [rezhim dostupa: www.nlp 12.ru PONYaTIE INDIVIDUATsII U YuNGA Gerkhard Ver – stat'i – psikhologicheskoe konsul'tirovanie Data obrashcheniya: 15.02.2019].

Abstract: This article provides a brief analysis of the compilation “Rethinking the Foundations of Modern Political Thought”, which under the editorship of Annabel Brett and James Tully, represents an attempt to reconsider the original work of Quentin Skinner “The Foundations of Modern Political Thought”. The authors of the compilation examine such fundamental topics as the context of Q. Skinner’s “Foundations’, his “linguistic” philosophy, rhetoric, late scholastics; upon the questions on Hobbs and democracy. In conclusion, analysis is conducted on this attempt to “reconsider” the ideas and views of Skinner, as well as his response to the remarks. The goal of this article consists in examination of the main theses and criticism of the authors of the compilation. The need for such review is substantiated by the fact that the Cambridge School of Intellectual History gains more relevance for the Russian humanities. For the Russian political science, “Rethinking of the Foundations” remains an important and untranslated source for broader understanding of the Cambridge School of Intellectual History. The author of the article attempts to partially fulfill this gap.

Keywords: author's agency, intellecrual history, John Pocock, Rethinking the origins, Origins of polititcal thought, Cambridge School, contextualism, Quentin Skinner, rhetoric, Hobbs

References:
Skinner. Q. What Intellectual History Teaches Us: A Conversation with Quentin Skinner (The Governance Podcast Ep6) / Centre for the Study of Governance & Society. // [Elektronnyy resurs] URL: https://csgs.kcl.ac.uk/podcast/what-intellectual-history-teaches-us-a-conversation-with-quentin-skinner/ (Data obrashcheniya 07.06.2020)
Skinner Q. A Reply to My Critics // Meaning and Context: Quentin Skinner and His Critics / Ed. by J. Tully. Princeton: Princeton University Press. 1988. 353 p. P. 231-288.
Skinner, Q. Surveying The Foundations: a retrospect and reassessment // Rethinking the Foundations of Modern Political Thought. Brett A., Tully J. (eds.). Cambridge : Cambridge University Press. 2006. 310 p. Pp. 236–261.
Printy, M. Skinner and Pocock in Context: Early Modern Political Thought Today // History and Theory. Vol. 48. Iss. 1. 2009. Pp. 113–121.
Nederman, C. J. Rethinking the Foundations of Modern Political Thought (review) // Renaissance Quarterly. Vol. 61. ¹ 1. 2008. Pp. 271–272.
Pocock, J. G

Abstract: This article explores the creation of the image of a Soviet woman within the Soviet cinematography. The subject of this research is the female image formed by the Russian cinematography at certain stages and its dynamics. The author suggest understanding of the image of woman as a combination of sensible images, which include representations on the place, role, functions, traits that are potentially common to her, but are yet to be formed and realized. Detailed analysis of the films of the early XX century allows examining creation of the female image, the expectations, moods, perceptions of the future presented in the films, as well as tracing the correlation between semantic content and its visualization. Due to the fact that the image was designed gradually, the author considered the key social and political factors that affected its creation and found reflection within it. Special contribution of the author into the research of this topic consists in demonstration of a relatively holistic image of a Soviet woman in cinematography, which was comprise bit by bit and transformed, meeting the challenges, demands and needs of society and the state.  

Keywords: film analysis, female movement, «new woman», image of a soviet woman, image of a woman, image, Soviet cinema, cinema, representation of a female image, gender research

References:
Chernyaeva E.N. Formirovanie ideal'nogo obraza sovetskogo cheloveka v praktikakh khudozhestvennoy kul'tury 1920-kh godov // Vestnik Kemerovskogo gosudarstvennogo universiteta kul'tury i iskusstv. 2014. ¹. 26. S 163-170.
Khloponina O.O. "Zhenskiy mir" v sovetskom plakate 1910-1930-kh godov: evolyutsiya mifologicheskikh konstruktov // Znanie. Ponimanie. Umenie. 2017. ¹ 4. S. 287-295.
Khrenov H.A. Sotsial'naya psikhologiya iskusstva: perekhodnaya epokha. M.: Al'fa, 2005. 624 s.
Turovskaya M.I. Fil'my 1930-1950-kh godov kak dokumenty emotsiy vremeni // Rossiya i sovremennyy mir. 2004. ¹ 1(42). S. 181-192.
Telyatova E.V. Variativnost' sotsial'noy roli zhenshchiny v sovetskom kinematografe // materialy Vserossiyskoy konferentsii studentov, aspirantov i molodykh uchenykh, posvyashchennoy Godu rossiyskogo kino, 31 oktyabrya-2 noyabrya 2016 g. : v 3-kh ch. Sankt-Peterburg: SPbGIKiT. 2017. Ch. 1. S. 44-46.
Smagina S.A. Obraz «Novoy zhenshchiny» v sovetskom kinematografe 1930-kh gg. (na primere fil'mov «Zemlya v plenu» i «Zhenshchina») // Manuskript. 2017. ¹ 9 (

Abstract: This article carries out a socio-philosophical analysis of interaction between the phenomena of politics and law. The goal of this work consist in the review of the existing correlations between politics and law. The subject of research is the correlations between politics and law. For achieving the set goal, the history of the question is considered. The author presents integral and differential characteristics of the two indicated categories. The definition to the concept of “political-legal institution” is provided alongside the modern classification by various grounds. The novelty is substantiated by the fact that there are virtually no philosophical writings on the analysis of correlations between politics and law. The formulated conclusions have theoretical and practical importance: reflect the characteristics of politics and law; confirm the justification of their institutional realization; underline the duality of nature of the political-legal institutions; propose classification of political-legal institutions for clearer understanding of the vectors of institutional transformations and emergence of neoforms in the context of current global development.

Keywords: history, sociodynamics, transformations, society, political and legal institute, intitute, law, policy, classification, integral and differential

References:
Varlamova N.V., Lukasheva E.A., Mal'tsev G.V., Muromtsev G.I., Nersesyants V.S., Sokolova N.S. Pravo i politika sovremennoy Rossii. – M.: Bylina, 1996. – 215 s.
Bekenferde E.-V. Ponyatie politicheskogo kak klyuch k rabotam Karla Shmitta po gosudarstvennomu pravu // Logos. – 2012. – ¹ 5 (89). – S. 158-177.
Gavrilova Yu.A. Smyslovoe pole prava, politiki, morali: problema vzaimodeystviya // Aktual'nye problemy rossiyskogo prava. – 2019. – ¹ 5 (102). – S. 24-33.
Goloskokov L.V. Pravo v politike i politika v prave // Pravovaya politika i zhizn'. – 2018. – ¹2. – S. 8-14.
Diskin I. E. Instituty: zagadka i sud'ba. M.: ROSSPEN, 2016. 302 s.
Irkhin Yu.V., Zotov V.D., Zotova L.V. Politologiya. – M.: Yurist', 2002. – 511 s.
Karabanov A.B. Politiko-pravovye vzglyady Zigmunda Freyda. Diss. ... uchenoy stepeni kand. yurid. nauk: 12.00.01. – M.: Moskovskaya gosudarstvennaya yuridicheskaya akademiya, 2001. – 273 s.
Kerimov D.A. Filosofskie osnovaniya politiko-pravovykh issledovaniy. – M.: Mysl' 1986. – 332 s.
Kozlikhin I.Yu. Pravo i

Abstract: This article explores the philosophy of politics, social philosophy and ontological status of the concepts of “power” and “law”. The author reviews the fundamental principles of Rene Guenon’s social philosophy: anthropological inequality, doctrine of “universal human”, methodology of organicism; examines his criticism of the modern bases of the society – egalitarianism, democracy, and equality; as well as analyzes the causes of “social chaos”. The article also discusses the ternary social stratification and its factors, division of society into Brahmans, Kshatriyas, Vaishyas and Vaishyas and Shudras; analyzes the criteria “Namika” and “Gotrika” as the characteristics of an individual being. The study reviews the ontological essence of the “political” and its boundaries in the metaphysical-ontological system of Rene Guenon’s discourse; archetype “Manu” and its connotations, functions and comparisons. Comparative juxtapositions of the principles Brahatma, Mahatma and Mahanga in Hermeticism and Christianity, and their social dimensions. The use of systemic-structural analysis allowed determining “Purusha” as a sociological dimension of a “universal human”. Ontological method demonstrated the holistic connotations of subject and society within Rene Guenon’s social organicism. Systemic-structural,  metaphysical and comparative analyses allowed comparing the primary duality of Carl Schmitt and Rene Guenon as the founding areas and aspects of the ontological. Analysis is conducted on the ontological essence of “power” and its splitting into “Spiritual Rule” and “Worldly Power”, correlation between metaphysical and ontological with these principles and their sociological manifestation within the Varna system. The author determines the interrelation of the positions of ultimate realism and ontological status of the universalities “political”, “law”, “social”, and “power”.

Keywords: power, law, Rene Guenon, integral traditionalism, political philosophy, social philosophy, social, political, Manu, Purusha

References:
Babaeva V. K. Teoriya gosudarstva i prava – M., 1999. – S. 347.
Berdyaev N. A. Filosofiya neravenstva / Sostavitel' i otv. red. O. A. Platonov. — M.: Institut russkoy tsivilizatsii, 2012 — 624 s.
Gadzhiev G. A. Ontologiya prava: (kriticheskoe issledovanie yuridicheskogo kontsepta deystvitel'nosti): monografiya / G. A. Gadzhiev. — M.: Norma: INFRA-M, 2013. — 320 s.
Genon R. Dukhovnoe vladychestvo i mirskaya vlast' // = Autorite Spirituelle et Pouvoir temporel / Rene Genon; Per. s frants. N. Tiros. — M.: Belovod'e, 2012. — 196 s. — 1000 ekz. — ISBN 9-785934-541607. (v per.)
Genon R. Velikaya Triada / Rene Genon; Per. s frants. T. Lyubimovoy. — M.: Belovod'e, 2010. — (seriya Izbrannye proizvedeniya) — ISBN 978-5-93454-130-0 (v per.)
Genon R. Zametki ob islamskom ezoterizme i daosizme// Ezoterizm Dante; Per. s frants. T. Lyubimovoy. — M.: Belovod'e, 2012. — ISBN 978-5-93454-163-8 (v per.)
Genon R. Zametki ob initsiatsii // Simvolika kresta / Rene Genon; Per. s frants. T. M. Fadeevoy. — M.: Progress-Traditsiya, 2008. — 704

Abstract: This article is dedicated to philosophical analysis of the phenomena and concepts of network and hierarchy. In philosophy of the postmodern theoreticians, hierarchical structures are subjected to criticism. Thus, one of the brightest images of non-hierarchical organization – rhizome – was suggested by G, Deleuze and F. Guattari in the context of their opposition to the traditional hierarchical image of a tree, which was attributed by the philosophers to the basis of Western culture and civilization. Criticism of hierarchical organization is associated with “dissolution” of a subject. The article analyzes the current state of computer networks and Internet for correspondence to the concept of “network”. The theoreticians of postmodernism associate the promotion of the concept of network with the postmodern reconsideration of a subject, since from now on it does not originate culture, but is originated and inscribed into one of the multiple cultural texts, and none of these texts does not have an advantage over others. The task of retaining integrity of the subject is no longer inherently valued, since any value of the subject simultaneously means establishing the hierarchy of events and occurrences around it. Therefore, the reverse action to integration becomes dissolution, associated with spread of the concept of network. The perception of Internet as a network in philosophy and social sciences is based on the desire to find confirmation to the theoretical model of network. But the Internet in many ways reproduces hierarchical structure within itself, which leaves open the question on the existence of nonhierarchical structures.

Keywords: rhizome, holistic subject, multiple subject, modern European metaphysics, postmodern philosophy, the hierarchical structure of the Internet, the Internet, hierarchical structures, network structures, social sciencies

References:
Bart, R. Ot proizvedeniya k tekstu / R. Bart. Izbrannye raboty. Semiotika. Poetika. – M.: Progress, 1989. S. 416.
Delez, Zh., Gvattari, F. Tysyacha plato. Kapitalizm i shizofreniya, U-Faktoriya, Astrel', 2000. 896 s.
Derrida, Zh. Golos i fenomen, 1999. 208 s.
Kastel's, M. Vlast' kommunikatsii. M.: «Izdatel'skiy dom VShE», 2016. 568 s.
Kastel's, M. Galaktika Internet. Ekaterinburg: «U-faktoriya», 2014. 324 s.
Komarov, S. V. Metafizika i fenomenologiya sub'ektivnosti. SPb.: Aleteyya, 2007. 731 s.
Malov, E. A. O kontseptsii «aktor-seti» Bruno Latura // Idei i idealy. ¹ 1, 2014.
Moiseeva, M. B. Tekhnologicheskaya osnova sotsial'nykh vzaimodeystviy v internet-prostranstve // Problemy nauki. 2018. ¹1 (25). URL: https://cyberleninka.ru/article/n/tehnologicheskaya-osnova-sotsialnyh-vzaimodeystviy-v-internet-prostranstve (data obrashcheniya: 24.10.2019).
Montebello, P. Bergson i Delez, kontr-fenomenologiya // Logos – 2009. – ¹ 3 (71). S. 98 – 106.
Khabr. Ustroystvo poiska v Web / URL: https://habr.com/ru/post/123717

Abstract: The interest to this topic is sparked by transformation of the role of ethnicity in modern world; ambiguity in interpretation of its content and transformation prospects; interest to the phenomenon of civilizational-imperial practices of structuring the ethnicity that allowed crisis-free coexistence of ethnoses for multiple centuries (Russian civilization); need for creation of a holistic picture of existence of the Russian ethnic space, coming to determination of the local peculiarities (North Caucasus). The research is focused on the problem of formation of tolerant ethnicity; the subject of analysis is the civilizational-imperial sociality that established conditions for the formation of consensual system for coexistence of ethnoses. This solves the problem of conceptualization of the possible social-historical subjectivity based on the ethnic phenomena and processes. The scientific novelty consists in the content and distinctness of the reviewed problems and acquired results: analysis of civilizational methods and tradition of coexistence of ethnoses in the conditions of uniform territorial organization of society; creation of the model of sociality when the ethnic phenomena exist being functional; acquired results in analysis of the system of coexistence of ethnoses emerged within the framework of civilizational-imperial paradigm of the organization of social life.

Keywords: polysubject ethnicity, national identity, socio-historical subjectivity, nation, ethnos, ethnicity, state-civilization, historicism, Russian nation, system

References:
Shapovalov V.F. Kharakternye cherty i osobennosti rossiyskoy tsivilizatsii.// Filosofiya khozyaystva, 2013, ¹ 2,-s 289-295.
Zapadnye istoriki ob arabskikh zavoevaniyakh. http://www.islam.ru/content/history/31046). (data obrashcheniya: 28.10.2019).
Nuzhen li v Rossii zakon o rossiyskoy natsii — Rossiyskaya gazeta. https://rg.ru/2017/03/28/sociolog-o-tom-nuzhen-li-v-rossii-zakon-o-rossijskoj-nacii.html (data obrashcheniya: 27.11.2019).
Myamlin Kirill. «Anglichanka gadit» (narkobarony na sluzhbe ee velichestva). http://communitarian.ru/publikacii/mirovaya _istoriya/anglichanka_ gadit_narkobarony_na_sluzhbe_eye_velichestva. (data obrashcheniya: 20.10.2019).
Itogi kolonial'noy politiki evropeyskikh derzhav k kontsu XVIIIv. Vsemirnaya istoriya. Entsiklopediya. https://world_history_ encyclopedy. academic.ru/1044/(data obrashcheniya: 25.13.2019).
Marks K. Kapital, t. I, Gospolitizdat M., 1955. 578s.
Rychkov Yu. Liki genofonda. // Svobodnaya mysl'. M., 1992. ¹2-s.15-27.
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Khomya

Abstract: This article covers one of the priority geopolitical problems – disruption of communication. Mediation that possesses necessary parameters for identification of a conflict and, its further processing and levels the destructive results, is called to serve as innovative mechanism for protection of social harmony and restoration of communication. The subject of this research is the international disruption of communication. The goal consists in studying the boundaries of mediation as a regulatory instrument in international relations; as well as public need in forecasting of the emergence of conflict in atypical social relations and prompt localization of a conflict. The scientific novelty consists in theoretical understanding of applicability of mediation in solution of the complicated social tasks and integration into social processes, as well as in formation of recommendatory measures on improving conflict-free social communication processes. In the course of this work, the author determines the following correlations: 1) changeability of conflict by its functions is proportional to the impact of external factors and terms of relations; 2) link between language limitations and actions of subjects of international communication; 3) reconciliation techniques is a crucial condition of modern international communication. The conclusion consists in the detected connection between mediation and social conflict, as well as in recommendation on development of mechanism aimed at prevention of social tension on the example of linguistic aggression.

Keywords: agreement, social harmony, reconciliation technique, society, international relations, mediation, linguistic aggression, culture, conflict, communication

References:
Cameron D. Globalizing communication // New media language. — Great Britain : Biddles Ltd, Guildford, King’s Lynn, 2003. — S. 209.
Probst M. Gerichtliche Mediation in Schleswig-Holstein-zum Start eines neues Projektes // Schleswig-Holsteinische Anzeiger. 2005. N 10. S. 317-322.
Valero-Garces S. Translation as mediation // Traduccion como mediacion entre lenguas y culturas. — Alcala de Henares: Servicio de Publicaciones de la Universidad, 2005. — S. 13.
Federal'nyy zakon ot 27.07.2010 N 193-FZ (red. ot 26.07.2019) "Ob al'ternativnoy protsedure uregulirovaniya sporov s uchastiem posrednika (protsedure mediatsii)", st. 2.
Khertel' A. fon. Professional'noe razreshenie konfliktov. Mediativnaya kompetentsiya v Vashey zhizni. Spb.: Izd-vo Vernera Regena, 2007. – S. 272.
Khokhlov A. S. Konfliktologiya. Istoriya. Teoriya. Praktika: uchebnoe posobie / A. S. Khokhlov. – Samara: SF GBOU VPO MGPU, 2014. – S. 312.
Shamlikashvili Ts.A. Mediatsiya — sovremennyy metod vnesudebnogo razresheniya sporov / Ts.A. Shamlikashvili. — M.: Izdate

Abstract: The subject of this research is the question of mainstream of ethnic identity in the modern world. The main threat to cultural security of ethnic communities consists in the global spiritual expansion of Western civilization. This defines the importance of studying the resource potential of ethnic identity in the context of global transformations that destructively influence the livelihood of local communities. The author underlines that in the conditions of controversial globalization processes, risks and threats of the transforming social reality, the protective resources of ethnic identity come to the foreground, serving as the means for resisting social innovations. Methodological framework is comprised of the constructivist paradigm that allows viewing ethnic identity as a way of organization of sociocultural existence of the community on the basis of outlining of its “symbolic” boundaries. The acquired results clarify that in the conditions of uncertainty, the mainstream of ethnic identity is a protective response to the traumatic character of globalization processes. Namely the resource potential of ethnic identity helps to confront risks and threats of the transforming social reality, establishing symbolic boundaries between the “own” and “alien” world.

Keywords: cultural globalization, homogenization of cultures, identity crisis, ethnic separatism, political globalization, economic globalization, global transformations, glocal culture, ethnic identity, alterglobalism

References:
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Ethnic Identity. Cultural Continuities and Change / Ed. by G. De Vos and L. Romsnucci-Ross. L, 1982.
Pugachev O. S. Antiglobalizm i al'terglobalizm kak formy politicheskogo samosoznaniya etnosa / O. S. Pugachev, N. P. Pugacheva, T.G. Dorofeeva // Natsional'noe zdorov'e. 2018. ¹ 3. S. 160–162.
Appadurai A. Disjuncture and Difference in the Global Cultural Economy // Global Culture (ed. by M. Featherstone). London, 1990.
Shtompel' L. A. Arkhaizatsiya sovremennoy kul'tury: neobkhodimost' ili sluchaynost'? / L. A. Shtompel', O. M.

Abstract: This article examines the role of socialization in the process of personal becoming and development, as well as raises the question of whether or not socialization process is an essential condition for personality formation. The author considers and compares the three stages of personal becoming: an individual (natural, genetic-biological aspect), individuality (psychological aspect), personality (social aspect); as well as the three paramount spheres of socialization: activity, communication, self-consciousness. It is determined that the activity forms individuality of a person, and the social activity forms personality. Such sphere of socialization as communication has an equally significant impact upon all stages of personal development. The sphere of self-consciousness forms along with the process of personal becoming. The fundamental principles of dialectics and activity approach, analysis, generalization, and comparison are applied. The study is structured on the basis of apprehension of the activity nature of a person, which is the foundation of his becoming and development in society. The conclusion is made that socialization process at different stages of social development has its peculiarities, which also manifest in the three described spheres: activity, socialization, and self-consciousness. Examination of the specificities of formation of the aforementioned spheres of socialization allows drawing parallels and concluding on the process of personal development at its various stages (individual, individuality, personality) in the context of a particular historical segment.

Keywords: development, self-awareness, activity, communication, individuality, individual, personality, socialization, society, consciousness

References:
Rostovtseva M.V. Adaptatsiya i sotsializatsiya: analiz obshchego i osobennogo / Rostovtseva M.V. // Sotsiodinamika. 2016.-¹ 7.-S. 31-37.
Rostovtseva M.V. Adaptive society: problems and prospects of its construction / Rostovtseva M.V., Kudashov V.I., Mashanov A.A. // Intellekt. Innovatsii. Investitsii. 2015.-¹ 1.-S. 170-174
Rostovtseva M. V. Adaptatsiya i sotsializatsiya: analiz obshchego i osobennogo / M.V. Rostovtseva // Sotsiodinamika. 2016.-¹ 7.-S. 31-37
Marks, K. Nemetskaya ideologiya: Izbr. soch.: V 9 t. T.2. / Marks K., Engel's F. − M.: Mysl', 1985. − 597 s.
Petrovskiy, A.V. Byt' lichnost'yu / A.V. Petrovskiy.-M.: Pedagogika, 1990. – 339 s.
Leont'ev, A.N. Deyatel'nost'. Soznanie. Lichnost'. / A.N.Leont'ev. – M.: Feniks, 1995. – 480 s.
Kuznetsova, A.Ya. Lichnost' kak rezul'tat protsessa sotsializatsii / A.Ya. Kuznetsova // Biologicheskoe i sotsial'noe v formirovanii tselostnoy lichnosti. − Riga, 2014. − 212 s.
Kon, I.S. Lichnost' kak sub'ekt obshchestvennykh otnosheniy / I.S. Kon. — M.: Znanie, 1996. —147 s.

Abstract: The subject of this research is the process of social “containerization”, which consists in determination of any social group and positioning it as a homogenous social and cultural unity. The author examines such topics as the establishment of social boundaries, the formation of collective identity, as well as the structuring of sociocultural image among those not belonging to the group. Special attention is given to the process of social “containerization” that significantly affects the establishment of collective identity in modern world. The following approaches were used in the course of this work: systemic for analyzing the containerization processes as a complicated social phenomenon; hermeneutic for interpretation of foreign sources; synthesizing for analysis, generalization and comparison with the current reality of the previously introduced concepts of social “containerization”. The scientific novelty lies in application of the results of foreign scholars and expansion of the potential use of the concept of “containerization” within the social and socio-philosophical research. The conclusion is made that the “container” paradigm influences not only the scientific studies of the society, but also the processes in the modern society itself. The materials can be valuable for the works of socio-philosophical, sociological, and culturological character.

Keywords: methodology, homogenization, society, informatization, identity, containerization, humanities, criteria, social group, narrative

References:
Hess S. Welcome to the Container. Zur wissenschaftlichen Konstruktion der Einwanderung als Problem. // S. Friedrich. Rassismus in der Leistungsgesellschaft. Analysen und kritische Perspektiven zu den rassistischen Normalisierungsprozessen der „Sarrazindebatte“. Münster: Edition Assemblage, 2011. S.40 – 58.
Hanquinet L., Savage M. (2018): Feeling European in a globalised world and the role of mobility, networks, and consumption: A comparative approach to British exceptionalism, European Journal of Cultural and Political Sociology, DOI: 10.1080/23254823.2018.1478249
Dittrich E. J., Radtke F.-O. Der Beitrag der Wissenschaften zur Konstruktion ethnischer Minderheiten // Dittrich E.J., Radtke F-.O. (eds) Ethnizität. VS Verlag für Sozialwissenschaften. Opladen, 1990. S. 11 – 40.
Bleuler M., Moser A. Einführung // M. Bleuler, A. Moser (Hg.) Ent/grenzen. Künstlerische und kulturwissenschaftliche Perspektiven auf Grenzräume, Migration und Ungleichheit. – Bielefeld, transcript Ver

Abstract: The object of this research is the concept of performative interpretation as a discursive-historical hegemony of socio-metaphysical system of thought. The subject is the substantiation of the performative interpretation from the perspective of the principle of totality. The research is structure on the basis of the idea of performative interpretation of M. Foucault, as well as several modern sociological theories of the performative utterance, who assign a central role in formation and perception of social relations, rules and practices to the language. The goal of this article is to signify and adjust the understanding of the subject of research for the social philosophy, its role in the establishment and totalization of comprehension of the social being of personality, and the boundaries of its self-reflection. The study is conducted on the example of socio-philosophical analysis of the meaning of Marxist-Hegelian discourse of continental philosophy – its consideration from the standpoint of the totality of performative interpretation. Using the principle of dialectical complementarity, the author underlines the correlation between the sociological theories oriented towards the feedback, and the dialectical principle of totality. In the course of the research, the author demonstrates the inner contradictions of M. Foucault’s concept of performative interpretation with his epistemological theory; as well as the fact and consequences of neglecting by the theories of peformativity of the Hegelian principle of totality, namely the structural-semiological totality of language of J. Lacan (dimension of the symbolic). It is depicted that personality not only reproduces and follows certain performative act, but remains in the totality of performative interpretation, which reproduces the discourses, ideology and boundaries of their articulation. Application of the principle of totality into the research of social performative utterances will allow establishing the more harmonious feedback with the actants, as well as create the interdisciplinary relations between the idealistic metaphysics and such sociological movements as the actor-network theory and normative sociology.

Keywords: power relations, denotative, discourse, structural-semiological totality, principle of totality, social metaphysics, performative interpretation, ideology, feedback, normative sociology

References:
Al'tyusser L. Ideologiya i ideologicheskie apparaty gosudarstva (zametki dlya issledovaniya) / Per. s fr. S. Ryndina // Neprikosnovennyy zapas, 2011. – ¹ 3(77). [Elektronnyy resurs]. Rezhim dostupa: http://magazines.russ.ru/nz/2011/3/al3.html
Anderson P. Istoki postmoderna / Per. s angl. A. Appolonova pod red. M. Mayatskogo. – M.: Izdatel'skiy dom «Territoriya budushchego», 2011. – 208 s.
Vindel'band V. Izbrannoe. Dukh i istoriya / Per. s nem. M. I. Levinoy, G. Sonina. – M.: Yurist, 1995 – 687 s.
Vul'f K. K genezisu sotsial'nogo. Mimezis, performativnost', ritual / Per. s nem. G. Khaydarovoy. – SPb.: Intersotsis, 2009 – 164 s.
Delez Zh., Gvattari F. Tysyacha plato: kapitalizm i shizofreniya / Per. s fr. Ya. I. Svirskogo. – Ekaterinburg: U-Faktoriya, 2010. – 895 s.
Derrida Zh. O grammatologii / Per. s fr. N. Avtonomovoy. – M.: Ad Marginem, 2000. – 511 s.
Derrida Zh. Polya filosofii / Per. s fr. D. Yu. Kralechkina. M.: Akademicheskiy proekt, 2012. – 376 s.
Il'in M. V. Chto mozhet dat' analiz performativov? // Politicheskaya

Abstract: This article is dedicated to the problem of examination and systematization of the separate concepts, notions and categories featured in social philosophy of M. K. Mamardashvili. The author focuses on structuring the analysis of Mamardashvili’s philosophy on the three levels that reflect different topics in his philosophizing: the first level allocates the notions related to the original interpretation of the various social institutions (artefacts); the second level – the categories associated with the types of social cultures or types of society lining up according to the configuration of element from the first level; the third level considers several concepts about the emergence of certain type of people that are the products of various types of society. In the course of this research, the author leans on method of modelling alongside analytical, critical and comparative analysis. The scientific novelty consists in determination of not only the systematics representation on the fundamental categories of M. K. Mamardashvili that can be applied in socio-philosophical analysis of any modern society, but also in revelation of peculiarities of his ideas pertinent to society. Based on the three-level system of the philosopher’s categorical apparatus, the author underlines that his ideas broadly resemble the phenomenological analysis of society, but much more original, without any borrowings from the social philosophy of Husserl or Heidegger.

Keywords: consciousness, culture, society, social structure, social philosophy, subjectivation, Deleuze, Mamardashvili, artifact, human

References:
Leont'ev D.A. Filosofiya zhizni M. Mamardashvili i ee znachenie dlya psikhologii // Kul'turno-istoricheskaya psikhologiya. 2011.-¹ 1.- S. 2–12
Mamardashvili M. Psikhologicheskaya topologiya puti.- Zhurnal "Neva, 1997.- S. 14
Mamardashvili M. Besedy o myshlenii. – M.: Fond Meraba Mamardashvili, 2015.- 816 s.
Delez Zh. Lektsii o Leybnitse. 1980, 1986/87.-M.: Ad Marginem Press, 2015.- 376 s.
Mamardashvili M. Vil'nyusskie lektsii po sotsial'noy filosofii:(Opyt fizicheskoy metafiziki).-SPb.: Azbuka, Azbuka-Attikus, 2012. - S. 45-123
Mamardashvili M. Klassicheskiy i neklassicheskiy idealy ratsional'nosti. – SPb.: Azbuka, Azbuka-Attikus, 2010.- S.81
Delez Zh. Lektsii o Spinoze/Zhil' Delez; per. B. Skuratova.-Ad Marginem Press, 2016.- 216 s.

Abstract: The subject of this research is the communicatively substantiated social continuance. Particular attention is given to the reversible and irreversible processes of social development associated with the transformation of communicative environment. The author carefully examines the link between social time and communication processes; temporality of socio-communicative space in synchronic and diachronic aspects; time peculiarities of communication as a system on one hand, and as an action – on the other; as well as reversible and irreversible processes common to the communicatively mediated social interaction. The article conducts a phenomenological analysis of social communication, considering a number of positions from synergetics, concepts of the time of G. Deleuze and plural temporality of I. Wallerstein and F. Braudel. The conclusion is made that communication represents a temporal synthesis of social events, when in terms of the communicative maximum, the historical diachrony “reverts” to synchrony. The author underlines that communication temporally correlates the social events, arranging the order (syntagma); the individual’s interpretation of the past and the future defines the image of the social present.

Keywords: syntagma, diachronic, synchronic, discourse, Gille Deleuze, communication, temporality, social time, reversibility, irreversibility

References:
Braudel Fernand. Histoire et Sciences sociales: La longue durée // Annales. Économies, Sociétés, Civilisations. 13e année, N. 4, 1958. pp. 725-753.
Bergson H. Durée et simultanéité. À propos de la théorie d’Einstein. Edition numérique Pierre Hidalgo. La Gaya Scienza. 2011, 258 r.
Black D. Moral time. Oxford University Press, 2011. 304 p.
Khaydegger M. Bytie i vremya. Khar'kov: Folio, 2003. 503, [9] s.
Yarskaya-Smirnova V. N., Kovalev M. V. Temporal'nost' revolyutsii v diskurse russkoy emigratsii // Vestnik SPbGU. Sotsiologiya. 2017. Tom 10. Vyp. 3. S. 269-286.
Fursanova T. V. Kontsept «vremya» kak faktor manipulyatsii v politicheskom diskurse [Elektronnyy resurs] // Vestnik KarGU, 2013. URL: https://articlekz.com/article/6512 (data obrashcheniya: 19.05.2018).
Fuko M. Arkheologiya znaniya. SPb: Gumanitarnaya Akademiya, Universitetskaya kniga, 2004. 416 c.
Sorokin P. A., Merton R. K. Sotsial'noe vremya: opyt metodologicheskogo i funktsional'nogo analiza // Sotsiolo

Abstract: This article examines the role of mass media in establishment of the modern social communication space. Special attention is given to the socio-philosophical concepts of G. Debord, P. Virilio, N. Postman, J. Baudillard, T. Adorno, M. Horkheimer, and H. Marcuse, which depict mass media as the power that “derealizes reality”, manipulates public opinion, as well as produces a destructive effect on personality. The analysis of ambivalent potential of media industry through referring to the works of the leading scholars in this area allows prudently assessing both – the critical theories that underline the negative impact of mass media; and the apologetic concepts of M. McLuhan and G. Vattimo that indicate the positive impact of mass media, resulting in establishment of a unified global communication space. The research demonstrates that the destructive role of mass media is quite exaggerated. Mass media design the global communication space, but their role lies not in imposing any truths or values upon the audience, but rather create the conditions for mutual understanding the consensus for an extensive circle of the subjects of communication, suggesting various discursive topics and discussion schemes.

Keywords: narcissism, identity, manipulation, derealization of reality, social ommunication space, communication, mass media, indifference, society, postmodernity

References:
Vattimo Dzh. Prozrachnoe obshchestvo? M., 2003. S. 7.
Luman N. Real'nost' massmedia. M., 2005. S. 9.
Luman N. Real'nost' massmedia. M., 2005. S. 10.
Habermas J. Theorie des kommunikativen Handels. Vl. 1. Frankfurt am Main, 1995. P. 573.
Anders G. Die Antiquiretheit des Menschen – Über die Seele im Zeitalter der zweiten industriellen Revolution. Munchen, 1961. S. 118-178.
Debor G. Obshchestvo spektaklya. M., 2000. S. 23.
Debor G. Obshchestvo spektaklya. M., 2000. S. 25.
Debor G. Obshchestvo spektaklya. M., 2000. S. 25.
Debor G. Obshchestvo spektaklya. M., 2000. S. 23.
Virilio P. Informatsionnaya bomba. M., 2003. S. 94.
Postman N. Wir amusieren uns zu Tode – Urteilsbildung im Zeitalter der Unterhaltungsindustrie. Munchen, 1985. S. 101.
Adorno T. Khorkkhaymer M. Dialektika prosveshcheniya. M., SPb., 1997. S. 125.
Adorno T. Khorkkhaymer M. Dialektika prosveshcheniya. M., SPb., 1997. S. 150.
Markuze G. Eros i tsivilizatsiya // Markuze G. Odnomernyy chelovek. M., 2003. S. 275.
Markuze G. Eros i tsivilizatsi

Abstract: On the one hand, this article represents a critical analysis of R. Collins’ positions regarding the philosophy and sociocultural reality, expressed in his monograph "The Sociology of Philosophies". On the other hand, the author suggests a unique version of historical development of the sociology of philosophy, titled the “sociology of marginal theories". The main principles that distinguish the "sociology of philosophies" from "sociology of marginal theories". The main principles that distinguish the “sociology of philosophies” from the “sociology of marginal theories” are historicism and projectivity: philosophy is involved in criticism and projection of sociocultural reality, as well as qualitatively evolves in the process of transformation of such reality. The attempts to demonstrate that the implicit assumptions of Collins’ position are counter-systematicity, counter-historicism and the counter-projectivity. The result of the article is the system of principles of the “sociology of marginal theories" that can serve as an exploratory program for the specific research. In conclusion,  the author formulates the following system of principles for the sociology of philosophies: principle of sociological materialism, principle of systematicity, principle of historicism, principle of projectivity, principle of connectivity with sociocultural processes, principle of symbolic mediation, principle of globality, principle of sociocultural priority, principle of multiplicity and interaction of between the  forms of marginal theorization, principle of the prominence of philosophy among other forms of marginal theorization.

Keywords: projectivity, historicism, postculture, culture, marginal theory, philosophy, sociology, globality, sociological materialism, connectivity

References:
Feller V. Vvedenie v istoricheskuyu antropologiyu. — M.: KnoRus, 2005. —780 s.
Delyumo Zh. Tsivilizatsiya Vozrozhdeniya. — Ekaterinburg: U-Faktoriya, 2006. —560 s.
Vindel'band V. Istoriya novoy filosofii v ee svyazi s obshchey kul'turoy i otdel'nymi naukami. Tom pervyy. Ot Vozrozhdeniya do Kanta. — SPb, 1902. —240 s.
Slovar' srednevekovoy kul'tury / Pod red. A. Ya Gurevicha. — 2-e izd., ispr. i dop. — M.: Rossiy-skaya politicheskaya entsiklopediya (ROSSPEN), 2007. —632 s.
Reale D., Antiseri D. Zapadnaya filosofiya ot istokov do nashikh dney. Tom 4. — SPb.: Petropolis, 1996-1997. —870 s.
Kollinz R. Sotsiologiya filosofiy: global'naya teoriya intellektual'nogo izmeneniya. (Per. s angl. N.S.Rozova i Yu.B.Vertgeym). – Novosibirsk: Sibirskiy khronograf, 2002. —1250 s.
Le Goff Zh. Tsivilizatsiya srednevekovogo Zapada: Per. s fr./ Obshch. red. Yu.L. Bessmertnogo; Poslesl. A. Ya. Gurevicha. — M.: Izdatel'skaya gruppa Progress, Progress-Akademiya, 1992. —560 s.
Kassirer Ernst. Poznanie i deystvitel'nost' (Ponyatie o substantsii i ponyatie o fu

Abstract: The majority of works of the Russian and  foreign scholars dedicated to sustainable development give particular attention to the conceptual ideas, modelling of social structure, separate components, strategies of transitional period, etc. But usually do not mention the difficulties of practical implementation of this idea. This article attempts to critically analyze the possibilities of implementation of sustainable development of the society in practice. The goal of this work lies in determination of the key problems standing in the way of global sustainable development of the society. It achievement is realized on the basis of geopolitical methodology, grounded on the principles of geopolitical dualism, regulations on humanity as a global interrelated and self-developing system (global evolutionism), as well as the principle of universal connection of the events, principle of development, and others. The author determines and substantiates the three most impactful obstacles impeding the sustainable development: lack of the universal concept; decline in the pace of globalization; and human consciousness as a factor of social development. A conclusion is made that overcoming of these three obstacles allows establishing the “sustainable” society in practice.

Keywords: Socio-natural development, Global civilization, security, globalization, society, sustainable development, Coevolution, Noosphere, Planetary consciousness, Synergetics

References:
Annan K.A. Predotvrashchenie voyn i bedstviy: global'nyy vyzov rastushchikh masshtabov. Godovoy doklad o rabote OON za 1999 god. N'yu-York, 2000. S. 17.
Vasil'ev M. Natsionalizm Evropy kak reaktsiya na krizis mul'tikul'turnosti. [Elektronnyy resurs] URL: http://katehon.com/ru/article/nacionalizm-evropy-kak-reakciya-na-krizis-multikulturnosti (data obrashcheniya 28.05.2017)
Dugin A.G. Geopolitika. Uch.posobie. – M., 2011. [elektronnyy resurs] URL: http://www.4pt.su/ru/content/geopolitika-uchebnoe-posobie-2011 (data obrashcheniya 23.05.2017).
Il'in I., Ursul A., Kalyuzhnaya D. Ustoychivoe razvitie i bezopasnost'. Global'noe izmerenie. LAP LAMBERT Academic Publishing. 2014, 363 s. – S. 178
Krapivenskiy S. E. Sotsial'naya filosofiya: Uchebnik dlya gumanit.-sots. spetsial'nostey vysshikh uchebnykh zavedeniy. 4-e izd., ispr. – M.: Gumanit. izd. tsentr VLADOS, 2003.-416 s.
Marks K., Engel's F. K kritike gegelevskoy filosofii prava // Sobr. soch., izd. 2, t. 1. — M.: Politizdat, 1957. — 689 s.
Nekh V.F. Istoricheskoe soznanie naroda kak fa

Abstract: This article provides the search results of the value foundations of religions in their cultural manifestation within the social space of Chuvash Republic, as well as describes their qualitative characteristics. The authors present the results of philosophical analysis of the content, structure, and functional potential of the impact of invariant (or attributive) characteristics of value foundations of the religious outlook upon human consciousness. The article substantiates the principle of interaction between the scientific and religious outlook within the university social space, as well as provides the proof of possibility of their mutual influence without losing the value orientations aimed at construction of human and society. The author show the possibility of regulating relations of the two sociocultural institutions of the regions – religion and education through the social space of the flagship university. The article suggests a mechanism of conjunction and potential integration according to the purpose of building the scientific and religious outlook preserving the identity of each. Socio-philosophical analysis of characteristics of the religious values from the perspective of their compatibility and non-confrontational interaction allowed determining the attributive positions and value foundations for every religious culture. The authors established the hierarchical importance of he identified value foundations:
 


Private for separate religious organization;


For regional religious community;


For all regional religions communities as a whole.


 
The interrelation of various religious communities take place on the basis of the principle of systematicity, manifesting as the subsystems with own differences and functions cooperating within the framework of the more general subsystem of university culture.
 

Keywords: mechanisms of social control, social institutions, factors of development of society, regional culture, University social space, value foundations of religion, University culture, Orthodox religion, Islam religion, Paganism

References:
Mukin V.A. Zhiznennye tsennosti, formiruemye v universitetskom prostranstve// ALMA MATER (VESTNIK VYSShEY ShKOLY) obsuzhdena na redkollegii zhurnala i prinyata k publikatsii v fevral'skom vypuske v 2017 g. (¹ 2, 2017).
Mukin V.A. Sotsiokul'turnye faktory razvitiya obshchestva // V sbornike: Fundamental and Applied Studies in the Modern World Papers and Commentaries. Editor-in-Chief: Prof. Richard Dixon, D. Litt. et Phil. (UK), Publication Director: Prof. Kevin Barrington, D. S. Sc. (UK), Technical Editors: Molly Carpenter, Jeff Goodwin (UK) . 2016. S. 517-525.
Mukin V.A. Universitety v sotsiokul'turnom prostranstve // Mezhdunarodnyy zhurnal eksperimental'nogo obrazovaniya. No3, 2014. S. 128-129.
Mukin V.A., Efremov O.Yu. Korrelyatsii i vzaimodeystviya elementov v sotsial'nom prostranstve // V sbornike: Mekhanizmy resheniya problem sotsial'no-ekonomicheskogo razvitiya sbornik statey II Mezhdunarodnoy nauchno-prakticheskoy konferentsii. 2016. S. 102-106.
Stepanov A.G., Mukin V.A. Etnokul'turnoe vzaimodeystvie v sotsial'nom prostran

Abstract: This article examines the problem of metaphorical description of memory in history of philosophical thought in the context of a general discussion about the purposefulness of using the metaphors in scientific and philosophical texts. Metaphors of memory are described and interpreted from the perspective of their ability to represent the essence of the mechanisms and processes of memory. As a generalization of metaphor, the author considers the "archive metaphor", which depicts the phenomenon of memory as a catalogue or reservoirs of recollections that, in turn, are the exact copies of the original experiences. The study emphasizes the need for overcoming the metaphorical description of memory, which should be considered a dynamic, creative process. The analysis of extensive philosophical literature, dedicated to the problem of memory, as well as reference to the interdisciplinary context, allow forming an integral representation of the phenomenon of memory and determine the strong and weak sides of the indicated metaphors. This article describes the phenomenon of memory as a dynamic process of continuous renewing and processing of recollections that cannot be presented as complete, isolated from each other fragments of the past similar to the books in the archive. In the course of analysis, the author acknowledges that metaphors of memory are not sufficient for construing the phenomenon of memory, which misinterpret the nature and essence of the recollections.

Keywords: associationism, removal of memories, reproduction of memories, storage memories, trace of memory, wax tablet metaphor, archive metaphor, memory, history of philosophy, metaphor

References:
Richards A.A. Filosofiya ritoriki // Teoriya metafory: Sbornik: Per. s ang., fr., nem., isp., pol'sk. yaz. / Vstup. st. i sost. N.D. Arutyunovoy; Obshch. red. N.D. Arutyunovoy i M.A. Zhurinskoy. M.: Progress, 1990. 512 s.
Platon. Teetet // Sochineniya v chetyrekh tomakh. T. 2 / Pod obshch. red. A.F. Loseva i V.F. Asmusa; Per. s drevnegrech. SPb.: Izd-vo S.-Peterb. un-ta: «Izd-vo Olega Abyshko», 2007. 626 s.
Pareto V. Kompendium po obshchey sotsiologii / V. Pareto; per. s ital. A.A. Zotova; nauch. red., predisl. k rus. izd., ukaz. imen M.S. Kovalevoy; nauch. konsul'tant N. A. Makasheva; Gos. un-t – Vysshaya shkola ekonomiki. 2-e izd. M.: Izd. dom GU VShE, 2008. 511 s.
Lokk Dzh. Opyt o chelovecheskom razumenii / Lokk Dzh. Sochineniya: V 3-kh t. T. 1 / Pod red. I.S. Narskogo. M.: Mysl', 1985. 623 s.
Ortega-i-Gasset Kh. Dve velikie metafory // Teoriya metafory: Sbornik: Per. s ang., fr., nem., isp., pol'sk. yaz. / Vstup. st. i sost. N.D. Arutyunovoy; Obshch. red. N.D. Arutyunovoy i M.A. Zhurinskoy. M.: Progress, 1990. 512 s.
Zhane. P. Psikhicheski

Abstract: The object of this research is the philosophical phenomenon, which within the social philosophy is traditionally described as a form of public consciousness, and lately – as self-consciousness of the culture. It is suggested to identify these descriptions as sociocentrism and culturocentrism in interpretation of the phenomenon of philosophy. Culturocentric interpretation of philosophy is viewed as problematic due to the fact that often perceives the emergence of philosophy only in separate cultural centers; as well as using the definition of culture as a system of programs, does not reveal the mechanism of establishment of self-consciousness within such system of programs. Thus, is relevant the critical reflection of culturocentrism and its alignment with the position of sociocentrism in describing philosophy as a sociocultural phenomenon. The dilemma of sociocentrism and culturocentrism is resolved based on using the sociocultural approach in its reflective interpretation. Such interpretation leans of the public historical understanding of culture as a specific historical version of evolution of the society, as well as proposes considering the society as an ensemble of interacting cultures; while sociocultural – as a social in the cultural diversity. The conducted analysis of the concept of philosophy as the culture’s self-consciousness allows concluding that the establishment of self-consciousness of such subject requires realization within the framework of external reflection of cultures, in other words, among the interacting ethno-social organisms. The practical, ordinary philosophy emerges in practice of sociocultural mediation. For the complex of social organisms that comprise a civilization, the professional philosophers fixate in abstract general form of establishment of the world structure in such form as they are grasped in the civilizational experience. Professional philosophy manifests as self-consciousness and reflection not of just local culture, but rather cultures that claim to achieve the scale of world civilizations. This circumstances explains the existence of the centers of origin of philosophy, namely the institutionalized professional philosophical activity within the contact zones of the largest civilizations.

Keywords: spirituo-practical activity, professional philosophy, cultural centrism, sociocentrism, sociocultural phenomenon, sociocultural approach, philosophy, metaphilosophy, ordinary philosophy, sociocultural mediation

References:
Lapin N.I. Sotsiokul'turnyy podkhod // Rossiyskaya tsivilizatsiya: Etnokul'turnye i dukhovnye aspekty: Entsiklopedicheskiy slovar'. M.: Respublika, 2001. S. 426-428.
Momdzhyan K.Kh. Sotsial'naya filosofiya // Novaya filosofskaya entsiklopediya: v 4 t. M.: Mysl', 2010. T. III. S. 609-611.
Fofanov V.P. Sotsial'naya filosofiya: k novoy issledovatel'skoy programme // Gumanitarnye nauki v Sibiri. 1997. ¹ 1. S. 35-40.
Fofanov V.P. Kategoriya «otdel'noe» i status gumanitarnykh nauk // Problemy gumanitarnogo poznaniya. Novosibirsk: Nauka, 1986. S. 318-322.
Gegel' G.V.F. Filosofiya prava. M.: Mysl', 1990. 524 s.
What is intercultural philosophy? / Ed. by W. Sweet. Cultural heritage and contemporary change. Series 1. Culture and values. Washington, 2014. Vol. 44. 223 p.
Rozin V.M. Skhema kul'turno-semioticheskoy rekonstruktsii pervykh etapov formirovaniya antichnoy filosofii i nauki // Nauka i ee mesto v kul'ture. Novosibirsk: Nauka, 1990. S. 213-229.
Gurevich P.S. Osnovy filosofii: uchebnoe posobie. M.: Gardariki, 2000. 438 s.

Abstract: This article analyzes the data of the economic rating of the largest world companies Financial Times Global 500 for the II quarter of 2017. It is demonstrated that seven out of the ten largest world companies deal with the technologies of mass communication. Based on the data from the financial reports of the corporation and public information about their activity, the article introduces a socio-philosophical interpretation of the process of a rapid increase capitalization of these companies. It is shown that these companies held the key positions in the rating under the influence of the global trend established after the world crisis of 2008. Leaning on the interdisciplinary approach that combines the methods of philosophy and sociology of mass communications alongside mediaecology and mediatheory, the article explores the nature of the aforementioned trend.  It is underlined that it relates to the distribution of the network technology of mass communication. The author researches the impact of network technology upon the social structure, and reveals that the network mass media simultaneously produce the two opposite effects. As the means of communication, it has a decentralized effect upon the society, which deconstructs the strict hierarchies and creates the networks of coordination as the new organizational structures. However, the very process of decentralization in the context of network interaction serves the goals aimed at establishing of the new hierarchical system, within which the network mass media become the new centers of world influence as the organizers of functionality of the social processes.

Keywords: Castells, net service, mass communication, network society, information society, network, communication, media, McLuhan, power

References:
Financial Times 500: The world largest companies 2017 // Financial Times. 2017. URL: https://markets.ft.com/data/dataarchive/ajax/fetchreport?reportCode=GMKT&documentKey=688_GMKT_170630 (Data obrashcheniya 01.09.2017).
FT 500: Introduction and methodology// Financial Times. 2015. URL: https://www.ft.com/content/1fda5794-169f-11e5-b07f-00144feabdc0 (Data obrashcheniya 01.09.2017).
Berzon N.I., Buyanov E.A, Kozhevnikov M.A, Chalenko A.V. Fondovyy rynok. M.: Vita-Press. 1998. 400 s.
Financial Times 500: The world largest companies 2006 // Financial Times. 2006. URL: http://im.ft-static.com/content/images/adb61f66-f7bf-11da-9481-0000779e2340.pdf (Data obrashcheniya 01.09.2017).
Microsoft Annual report 2016 // Microsoft. 2016. URL: https://www.microsoft.com/investor/reports/ar16/index.html (Data obrashcheniya: 01.09.2017).
Financial Times 500: The world largest companies 2007 // Financial Times. 2007. URL: http://im.ft-static.com/content/images/ac6bbb8c-2baf-11dc-b498-000b5df10621.pdf (Data obrashcheniya: 01.09.2017).

Abstract: The subject of the article is that socialism as a specific historical form of existence spiritual and social reality. The research urgency is caused by the significance of the socialist period of Russian history, as well as the 100th anniversary of the 1917 revolution. The aim of the study is a comprehensive understanding of the phenomenon of socialism, it really is historical manifestations and idealistic nature in the context of the religious philosophy of N.. Berdyaev, by means of social-philosophical and theological analysis. The subject of the research is concretized in the following sections of the article: "problem", "the transformation of the ideas of Marxism in "religious socialism", "a"Religious socialism" and the Soviet reality". The research methodology is based on the principles of comparativism, systematic and interdisciplinary. The authors used historical-philosophical, socio-philosophical, socio-cultural, socio-theological approaches to the analysis of socialism as a specific historical form of existence spiritual and social reality. The novelty of the research is reflected in the following conclusions: 1. The transformation of the ideas of Marxism in Russian "religious socialism", is one of the most important paradoxical social and cultural processes of the Russian history of the XX century, largely reflecting ambivalence of the Russian national character and contradictory nature of the "soul" of the Russian people. A theocratic form of socialism in our country was inevitable, because of her religious-transcendental civilizational grounds. That is why socialism is so quickly became the ideal and the real spheres of social life. 2. An extremely important feature of the theocratic nature of Russian socialism is its bearer - the Soviet people – a phenomenon quite unique in history. It characterized, in our view, three main feature.First, it's ideological. Not ideological, and ideology. It is not about political ideology, and psychological characteristics. Ideas for Soviet people was more important than life itself. Ideas for him was the ideal life, and therefore become a kind of idols. The Soviet people were looking for a lofty ideal, strive for it and your life necessarily correlated with it. Communism was presented to the Soviet man ideal, but only because he is set to ideal. Otherwise, any ideal becomes a mere phraseology.Secondly, romanticism. Without him, the Soviet people simply would not have survived the stresses of everyday life in socialist reality. Thirdly, morality, bordering on religiosity. Soviet morality, values which did not differ from the universal-religious, in fact was the basis, if I may say so, the Soviet religion.3. The Soviet system was a theocracy, because above all he proclaimed not only spiritual, but even of religious values, imbuing socialism with transcendental meanings. Socialism was based on the romance of the soul, he displaces the soul of man from material and social life in areas of significantly elevated, more spiritual, being in which she can find romanticism. Socialism does not allow the human soul to fall to the ground, because for him it means death. That is why in the years of socialism there have been many brilliant creations of culture. The Soviet system, in fact, ceased to exist, when this exalted qualities came down to earth realism and the basest pragmatism.

Keywords: culture, religion, state, human, society, Marxism, God, theocracy, socialism, social reality

References:
Berdyaev N.A. Demokratiya, sotsializm i teokratiya [Elektronnyy resurs]// Biblioteka russkoy religiozno-filosofskoy i khudozhestvennoy literatury. URL.: http://vehi.liter.ru/index.html (data obrashcheniya 22.05.2017 g.).
Berdyaev N.A. Istoki i smysl russkogo kommunizma. M.: Nauka, 1990. – 224 s.
Berdyaev N.A. Sotsializm kak religiya // Voprosy filosofii i psikhologii.-M., 1906. — kn. V (85). — S. 508—545.
Zen'kovskiy V.V. Istoriya russkoy filosofii. V 2-t.t., 4-kh ch. – L. – 1992, T.1, Ch.2.
Ivanov A.V. Religioznaya sostavlyayushchaya motivatsii chlenov RSDRP(b) nakanune 1917 goda // Uchenie zapiski Rossiyskogo gosudarstvennogo sotsial'nogo universiteta.-2008, ¹ 4. – S. 190-195.
Literaturnyy raspad. – SPb., 1909. – 279 s.
Lunacharskiy A.V. Budushchee religii // «Obrazovanie», 1907. – ¹ 10. – S.1-25.
Marks K., Engel's F. Soch., 2e izd.,-T. 40. – Moskva: Izdatel'stvo politicheskoy literatury. – 1975 god – 728 s.
Melikov I.M. Filosofiya klassicheskogo marksizma i russkiy sotsializm // Uchenye zapiski RGSU. – M., 2009, ¹ 3.-S.

Abstract: This article is based on the project “Modernization as a Megatrend. Vectors of Russian Modernization in the XIX – XXI centuries” within the framework of the target topic “Socio-Philosophical Analysis of Histories and Theories of Modernization” of the sector of social philosophy of the Institute of Philosophy of the Russian Academy of Sciences. The object of this research is the Soviet Society, while subject is the peculiarities of modernization of the Soviet society at various stages of its evolution. The article analyzes the causes and prerequisites for the Russian revolution (including February of 1905 and October of 1917), historical alternatives of the post-revolutionary development (New Economic Policy, and Stalin’s “revolution from above”), specificities of modernization of the late Soviet society (1950’s – 1970’s). During the course of the research, the author refers to the following approaches and concepts: concept of socialism as a way to industrial development (along with the other option – capitalism); socialism as a “second world” in the context of unified industrial civilization; concept of the Russian revolution as a universal phenomenon, which includes a number of milestones (bourgeois revolutions of 1905 and February of 1917; social revolution in October of 1917);  concept of world systems analysis that considers the Russian events through the prism of economic relations of Russian with the West in terms of the concept “capitalist center – periphery”; concept of the catching up modernization of the overcoming limitations of the latter concept of the “national model of modernization”; concept of “Characterological Creatology” that allows analyzing the peculiarities of social and political life based on the natural characters of people (including characters of the political leaders and heads of states). The scientific novelty consists in the attempt to examine the evolution of Soviet society since its origins (Russian revolution) until the crisis of Soviet system in 1970’s – 1980’s from the perspective of specificities of its modernization. The main conclusion lies in the thesis that the notion of “Soviet project” is conditional. In reality, it is necessary to consider not a single, but certain multiplicity of the modernization projects, which existed at various stages of development of the Soviet society and competed against each other. This implies the two different projects of the Russian revolution (Lenin’s and Plekhanov’s); two development projects in the post-revolutionary era (Lenin’s and Stalin’s); various development projects that existed in the late Soviet period (neo-market and target). In the author’s opinion, the main problem regarding the reforming of Soviet society consisted in the choice of the optimal combination of the target and market starts, which eventually has not been realizes in terms of the “Soviet project”. Although, separate projects development at various stages of the establishment of Soviet society, such as the New Economic Policy, remain relevant at present stage.

Keywords: target economy, era of thaw, era of stagnation, Stalin, Lenin, socialism, the new economic policy, revolution, modernization, soviet society

References:
Antonov M. F. Kapitalizmu v Rossii ne byvat'! M.: Yauza; Eksmo, 2005. 672 s. [Elektr. resurs] // Elektronnaya biblioteka «RoyalLib.com». — URL: http://royallib.com/read/antonov_mihail/kapitalizmu_v_rossii_ne_bivat.html#1042081 (data obrashcheniya: 05.07.2016)
Artem'ev A. Tankami po rublyu. Kak «Prazhskaya vesna» podkosila sovetskiy khozraschet [Elektr. resurs] // Sayt «Lenta.ru» — URL: https://lenta.ru/articles/2013/08/21/kosygin/ (data obrashcheniya: 05.07.2016)
Akhiezer A. S. Rossiya: kritika istoricheskogo opyta (sotsiokul'turnaya dinamika Rossii). T. I. Ot proshlogo k budushchemu. 2-e izd., pererab. i dop. — Novosibirsk: Sibirskiy khronograf, 1997. 804 s.
Akhiezer A., Klyamkin I., Yakovenko I. Istoriya Rossii: konets ili novoe nachalo? — M.: Novoe izdatel'stvo, 2005. 708 s.
Burno M. E. O kharakterakh lyudey (psikhoterapevticheskaya kniga). 3-e izd., ispr. i dop. — M.: Akademicheskiy proekt; Fond «Mir», 2008. 639 s.
Burno M. E. Terapiya tvorcheskim samovyrazheniem (otechestvennyy klinicheskiy psikhoterapevticheskiy metod). 4-e izd., i

Abstract:  
This article presents the principles of semiotic approach towards examination of the space of a city. The goal of this research implies semiotic analysis of city as a system, which consists in establishment of its conceptual meanings and essences. The characteristic of certain parameters of a city is realized in the context of semiosis of sign system of the urbosphere. Semiotic features of a city, identified sue to determination of the parameters of its concept, structure, and substrate, allowed depicting city as a system with inherent qualities of an open, dialogical, functional and mobile space, autonomous existence, holistic perception of the internal and external purposes, structural conglomerate of environmental components, sustainable development, temporal definition of the existence of a city. Systemic analysis reveals the relevant trends of philosophical cognition of a city in the questions of social relations in city environment, as well as the multiplicity of elements of the substrate state of a city.
 

Keywords: Semiotic space, Semiotics of a city, Elements of urban space, Semiotic approach, City substrate, City structure, City concept, Urbosphere, City as a system, City

References:
Berestovskaya D. S., Petrenko A. P. Arkhitekturnoe prostranstvo goroda: semioticheskiy podkhod // Urbanistika. 2017. ¹ 1. S.24-34. DOI: 10.7256/2310-8673.2017.1.22489. URL: http://e-notabene.ru/urb/article_22489.html
Veselova S. B. Gorod. Mezhdu arkhitekturnym proektom i informatsionnoy set'yu. Ekaterinburg: Izdatel'skie resheniya, 2015. 310 s.
Glazychev V. L. Petika gorodskoy sredy. Elektronnyy resurs. URL: http://www.glazychev.ru/habitations&cities/1986_poetika.htm
Dmitrievskaya I. A. Sistemnaya germenevtika: Kontsept. Smysly. Teksty. – Ivanovo: FGBOU VPO IGSKhA, 2014. 384 s.
Epanova Yu. V. Antropologicheskiy opyt gorodskoy navigatsii v epokhu tsifrovykh media: k postanovke problemy // Vestnik Samarskogo munitsipal'nogo instituta upravleniya. 2015. ¹ 2. S. 167 – 173
Ivanov Vyach. Vs. K semioticheskomu izucheniyu kul'turnoy istorii bol'shogo goroda. Elektronnyy resurs. URL: http://www.ec-dejavu.net/t-2/Town.html
Linch K. Obraz goroda. M. Stroyizdat. 1982. 327 s.
Lotman M. Yu. Semiosfera. SPb.: «Iskusstvo-SPB», 2010. 7

Abstract:  
This article is dedicated to the examination of genuine authoritarianism as a necessary type of social structure and its goals at present stage of development of the country. The author introduces into the politological discourse the notion of “honesty”, as well as substantiates the position that in modern circumstances it is impossible to approach democracy only by the virtue of laws; the authorities need to be taught same as the rest of the people; honesty is the manifestation of an in-depth essence of human consciousness. The following goals of authoritarian power are being named and revealed: material – on ensuring economic growth and wellness of the nation; destructive – on fight against the “corrupted elites”; educational – on establishment of ethnical and healthy psychological atmosphere in the country; self-confining – limitation of authority for the sake of prevention of ethical degradation of society and the power holder themselves. The scientific novelty consists in introduction of the notion of “hones authoritarianism” into the politological discourse and substantiation of its necessity. The conclusion is made that authoritarianism is still required in our society, but the ruling elites must take care of the financial and spiritual wellness of the people, as well as participate in creating and cultivating of circumstances that limit their authority and conduce the development of society and a man.
 

Keywords: control of power, upbringing, tasks of honest authoritarianism, genuine authoritarianism, conscience, bona fide, elite, authoritarianism, civil society, holistic philosophy

References:
Platon. Apologiya Sokrata // Soch.: v 4 t. T. 1. SPb.: Izd-vo S.-Peterb. un-ta; «Izd-vo Olega Abyshko», 2006. 632 s. S. 83-116.
Mill' Dzh. O svobode // Nauka i zhizn'. 1993. ¹ 11. S. 10-15; ¹ 12. S. 21-26.
Moshkin S.V. Rezhim imitatsionnoy demokratii // Zhurnal Diskurs Pi. Vypusk ¹1. Tom 1. 2015. S. 138-143.
Mel'vil' A.Yu. Demokraticheskie tranzity (teoretiko-metodologicheskie i prikladnye aspekty). M.: Moskovskiy obshchestvennyy nauchnyy fond, 1999. 108 s.
Mark Avreliy. Naedine s soboy // Rimskie stoiki: Seneka, Epiktet, Mark Avreliy. M.: Respublika, 1995. S. 271-363.
Kryshtanovskaya O. Anatomiya rossiyskoy elity. M.: Zakharov, 2005. 384 s.
Makiavelli N. «Razmyshleniya nad pervoy dekadoy Tita Liviya». Rostov-na-Donu: Izd-vo «Feniks». 576 s.
Kant I. Ideya vseobshchey istorii vo vsemirno-istoricheskom // Sobr. soch.: v 8 t. M.: ChORO, 1994. T. 8. S. 12-28.
Dorozhkin Yu.N. Politicheskaya sistema sovremennoy Rossii: demokratiya ili avtoritarizm? // Vlast'. ¹8. 2016. S. 14-18.
Didro D. Posledovatel'noe oproverzhenie knigi

Abstract: Man has always been interested in his future, looking for his roots in present day, modernity - the only time in which he could act, change the world and his fate. The Age of Enlightenment initiated the creation of the concepts of "modernity" that determine the state and mission of the society existing in it in the history of mankind. Subsequently, the content of the concept began to expand, acquiring new meanings. However, at whatever angle of view the notion of "modernity" is considered, it has always been used to assess reality and determine the potentials for the development of society (in the case of postmodernism, their absence). The present work is devoted to the study of existing ideas about the concept of "modernity", as well as the characteristics of "our" modernity. In the course of the research of the problem of the present, the evolution of the concept development, the change of its semantic properties is analyzed. Accordingly, the main methods of scientific knowledge used in the article are comparative-historical, specifically sociological, formal-logical. In conclusion, the basic tendencies of understanding of "modernity" are defined, among which there are concepts unacceptable for the development of personality of the society. The work also highlights the most significant, in the author's opinion, global problems and achievements that exist today. The author makes a conclusion about the complexity and interconnectedness of various phenomena and processes of the present and calls for a conscious choice of the future of mankind on the basis of analysis (and not escape from) reality.

Keywords: industrial, chaos, development of personality, value, society, modernity, postindustrial, global problems, achievements, changes

References:
Park R.E. Society, Colletive Behavior, News and Opinion, Sociology and Modern Society. Glensow, III., 1955. P. 322-341
Toffler E. Tret'ya volna /per. s angl. M., 2002. 776 s.
Bell D. Gryadushchee postindustrial'noe obshchestvo. M.: Akademiya, 1999. 788 s.
Kalkhun K. Teorii modernizatsii i globalizatsii: kto i zachem ikh pridumyval // http://www.inop.ru/files/calhoun.doc
Toffler E. Shok budushchego/ per. s angl. M., 2003. 557 s.
The Stages of Economic Growth: A Non-Communist Manifesto. New York. 1960. 180 p.
Gavrov S. N. Modernizatsiya // Sotsiokul'turnaya antropologiya: istoriya, teoriya, metodologiya. Entsiklopedicheskiy slovar'. M., 2012. S. 821— 830
Tsendrovskiy O. Yu. Kul'turno-mirovozzrencheskie osnovaniya global'nogo setevogo obshchestva XXI v. // Chelovek i kul'tura. ¹ 5. S. 1-57
Derrida Zh. O grammotologii. M.: Ad Marginem. 2000. S. 318
Debor G.-E. Obshchestvo spektaklya. M., 2000. 178 s.
Kapustin B.G. Novaya filosofskaya entsiklopediya, M., 2010, s. 587–588
Fikhte I.G. Osnovnye cherty sovremennoy epokhi. SPb.,1906

Abstract: This article indicates the problem of the impact of scientific technical progress upon the modern development of personality and transformation of its values. For formation of the more extensive perception of the depth of human self-consciousness and strive for development, the author refers to the key stages of evolution of the notion of “personality”. The differences in approaches towards definition of personality in the Western, Eastern, and Russian civilizations are highlighted. The author determines the modern directions in understanding of personality, highlighting the most drastic and most acceptable, which contribute into mutual understanding between the people of diverse cultures. The author identifies the essence of negative influence of the modern technologies upon personality, as well as indicates the need for comprehension of the assigned problem by society. The current changes in mass consciousness and “forgetting” of the richness of human personality define the relevance and importance of the problem. In conclusion, the author suggest the possible ways and prospect for resolution of this problem.

Keywords: problem, culture, rationalism, modern community, personality, development, scientific technical progress, nature, consciousness, will to life

References:
Solov'ev V.S. Opravdanie dobra / Soch. v 2 t. T. 1. M., 1990. S. 28
Kireevskiy I.V. Otryvki // Chelovek. Ch. II. S. 249
Chaadaev P.Ya. Poln. sobr. soch. i izbr. pis'ma. T. 1. M., 1991. S. 327
Nietzsche Friedrich. Die fröhliche Wissenschaft // http://www.nietzschesource.org/#eKGWB/FW
Drevnekitayskaya filosofiya. Epokha Khan'. M., 1990. S. 149
Kantor V.K. Lichnost' i vlast' v Rossii: sotvorenie katastrofy. Voprosy filosofii, ¹ 7, 1998. S. 15-21
Piko dela Mirandola. Rech' o dostoinstve cheloveka // Chelovek. M., 1991. S. 221
P.S. Gurevich. Filosofiya cheloveka. M., 1999-2001. S. 149, 204
Burkkhardt Ya. Kul'tura Italii v epokhu Vozrozhdeniya. SPb. 1905. T.1. S. 171
Kartashev A.V. Vselenskie Sobory. Klin, 2004 g. S. 140-141
Platon. Sochineniya: V 3 t. M., 1970. T. 2. S. 238
http://vslovare.ru/slovo/psihologicheskiij-slovar/lichnost/225059
http://philosophica.ru/lavrinenko/91.htm
http://rusrand.ru/forecast/vyzovy-miru-posle-razrusheniya-sssr-nravstvennaya-degradaciya--I
Derrida Zh. O grammotol

Abstract: In the information society, social experience cannot be transmitted only by traditional methods. Modern man is forced from an early age to take in information interaction occurring in the field of information reality created by modern information technology. Thus, the second period of socialization – individualization, which is the most active stage of education and upbringing of a person is largely not under the control of real social actors and information quasisurjectivity. The article discusses the possible negative consequences of this individualization. The study of individualization as traditional stage and information of socialization used subject-to-subject approach. The paper used methods of analysis and synthesis. The main findings of the study is justification of the fact that individualization in the information of socialization has both positive and negative consequences. The most dangerous are: the possibility of forming the average, the universal identity, devoid of belonging to a national culture. The reason is not only the transfer of information socialization in reality, the transfer functions of the management of this process information quasispherical.

Keywords: communication, socialization, Internet addiction, information reality, information socialization, information quasisubject, the subject-subject approach, individualization, education, upbringing

References:
Nartsissova S.Yu. Argumentatsiya, diskurs i individualizatsiya obrazovaniya // Psikhologiya i Psikhotekhnika. 2011. ¹ 9. C. 60-70.
Gryaznova E.V. Informatsionnaya kul'turologiya kak nauchnoe napravlenie: filosofsko-metodologicheskiy analiz // Filosofiya i kul'tura. 2016. ¹ 3. S. 452-458.
Oparina I.G. Internet v sovremennom obshchestve (sotsial'no-filosofskiy analiz): Monografiya / I.G. Oparina. Irkutsk, 2004. 105 s.
Gubanova, A. Yu. Internet dlya detey: sotsial'nye funktsii, spetsifika auditorii, trebovaniya k kontentu: avtoref. na soisk. .... uch. step. kand. sots. n. 22.00.04. M., 2016. 26 s.
Antonenko A.A. Internet-zavisimost' podrostkov ot komp'yuternykh igr i onlayn-obshcheniya: kliniko-psikhologicheskie osobennosti i profilaktika: avtoref. ... kand. psikhol. nauk. M., 2014. 19 s.
Danilov S. A. Riski i potentsial internet-sotsializatsii molodezhi/ S.A. Danilov // Izvestiya Saratovskogo universiteta. Novaya seriya. Seriya Filosofiya. Psikhologiya. Pedagogika. 2012. ¹ 2. T. 12. S. 42-47.
Madden M., Lenhart A., Cortesi S., Gasser U., Dugga

Abstract:  
Values are the extremely important components of human culture; they define the past, present, and future of the entire humanity. The existing system of values determine and regulate all human activity. The analysis of any system of values demonstrates that human dignity prioritizes over the other values, because human attempts to cognize and manifest his individual value, his personal dignity. The notion of dignity virtually always is views in connection with the notion of honor. At times, dignity is replaced by honor, or vice versa.  The opinions exists that honor is dignity. However, in all activeness of the use of the notion of value within the socio-humanitarian discourse, the categorical definition of the value in literature is yet to be formulated. Namely the uncertainty, tension, ambiguity, and correlation between the social and personal aspects of the notion of “honor” make its role socially so inconsistent. In the result, honor always has a specific historical content, which varies due to the changes in the corporate norm and “sovereign”. The scientific novelty is associated with the fact that the area of values is defined within the boundaries of the virtue and vice; at the same time, the virtue is defines as harmony – measure between the good and evil, while the vice is disharmony (the extreme of one or another).

Keywords: evil, good, freedom, benefit, virtue, honor, dignity, anti-value, value, debt

References:
Yum D. Sochineniya. V 2-kh t. T. l. M.: «Mysl'», 1966. 674 s.
Filosofskiy entsiklopedicheskiy slovar' / Pod red. S.S. Averintseva. M.: Sovetskaya entsiklopediya, 1989. 723 s.
Shokhin, V.K. Filosofiya tsennostey i rannyaya aksiologicheskaya mysl': monografiya / V.K. Shokhin. M.: Izd-vo RUDN, 2006. 235 s.
Shreyder Yu.A. Etika. M.: Tekst, 1998. 272 s.
Entsiklopediya mysli / Sost. N. Khoromin. Khar'kov: «Prapor», 2001. 129 s.
Taradanov A.A. Logika sotsial'nogo II: genezis idei // Geneticheskaya sotsiologiya XXI. 2016. ¹ 2. S. 71.
Novaya filosofskaya entsiklopediya: v 4 t. / In-t filosofii Rossiyskoy akad. nauk; Gl. red. V.S. Stepin. T. 1. M.: «Mysl'», 2003. 774 s.
Pridvorov N.A. Dostoinstvo lichnosti i sotsialisticheskoe pravo. M.: «Yuridicheskaya literatura», 1977. 136 s.
Kollmann N.Sh. Soedinennye chest'yu. Gosudarstvo i obshchestvo v Rossii rannego novogo vremeni. M.: «Drevnekhranilishche», 2001. 389 s.
Lottse G. Osnovaniya prakticheskoy filosofii. SPb., 1882. 87 s.
Kant I. Entsiklopediya mysli / Sost. N. Khoromin. Khar'kov: «Prapor», 200

Abstract: The modern socio-philosophical research comprise the objective field of this work. The subject of the research is the textual component in the existing socio-philosophical knowledge. The authors suggest enriching and complementing the object field of the modern socio-cultural research by reflection of the socio-philosophical implications of the results of analysis of the textual culture. Thus, the authors examine the phenomenon of public text as a whole, as well as publicist texts in particular. At the same time, they believe that the valuative analysis of public text allows noticing the textual nature of the object of study of the social philosophy. This work is carried out within the limits of the interpretational paradigm of the modern socio-philosophical knowledge, which suggests the examination of social reality as the object of conceptualization, understanding, and evaluation. This in turn, allows speaking about the social text as the space of reconstruction of social reality, as well as the tool of cognition of society. The proposed valuative analysis implements the key methodological orientations in the modern socio-philosophical knowledge: upon the socio-cultural interpretation of social phenomena, as well as the interdisciplinary character of their study. The scientific novelty of the acquired results is associated with the introduction into the area of socio-cultural research of such object as textual culture, which is understood as the combination of ways of production, preservation, and translation of texts. The authors offer an analytical, clarified, and reflexive language of perception of the social text, which is structured on the basis of the valuative dictionary. Social text is defined as the authorial text, consciously published and containing the author’s relation, position, and program of actions regarding the establishment of commonness.

Keywords: valuative analysis, publicist writing, public text, textual format., textual culture, public sphere, social text, interdisciplinary approach, socio-cultural research, socio-philosophical knowledge

References:
Weinreich U. Languages in contact. N. Y., 1953. 350 p.
Swadesh M. Lexicostatistic dating of prehistoric ethnic contacts. Proceedings American Philosophical Society. 1952. 834 p.
Romaine S. Language and social class // In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. Elektronnyy istochnik: Suzanne Romaine's web page. Rezhim dostupa: http://users.ox.ac.uk/~romaine/articles.html.
Khabermas Yu. Filosofiya kak «mestoblyustitel'» i «interpretator» // Khabermas Yu. Moral'noe soznanie i kommunikativnoe deystvie / Per. s nem. pod red. D.V. Sklyadneva. SPb.: Nauka, 2001. S. 7-33.
Alexander J., Smith Ph. The Strong Program in Cultural Theory: Elements of a Structural Hermeneutics // Handbook of Sociological Theory. N.Y.: Kluwer, 2001. PP. 135-150.
Fuller St. Social Epistemology: A Quarter-Century Itinerary // Social Epistemology. October 2012. Vol. 26. Nos. 3–4. PP. 267–283.
Ryskel'dieva L.T. O filosofskoy tekstologii ili Chemu mozhet nauchit' istoriya filosofi

Abstract: The author substantiates that the social concept of global constitutionalism emerged as a consequence of the generality of the main goals of the social concepts of neoliberalism and neoconservatism that reign in the US and the Western world - ensuring the preservation and development of the world capitalist system. Therefore, the origins of the philosophical principles of global constitutionalism are social concepts of neoliberalism and neoconservatism, which was the basis for the development of the processes of globalization in the world according to the Western model. We use a number of methods of scientific knowledge: epistemological; ontology; formal logic; dialectic; statistical; comparative legal; abstract-idealistic; specifically historical. Further development of the philosophical principles of global constitutionalism as a social concept due to their contradiction with the philosophical principles of alternative social concepts underpinning the globalization of "left" - the alter-globalization; and social concepts of the opponents of globalization, socio-political, state-legal, financial-economic life of societies and nation states as "right" - alter (isolationists, pacifists, anarchists, Marxists, green, animal advocates, human rights activists, hippies, nationalists, etc.), and "left" - modern Marxists, proletarian internationalists.

Keywords: Neo-Marxism, government, neoconservatism, neoliberalism, transformation, development trends, global constitutionalism, people, multipolar world, ideology

References:
Kotov S.V., Sakhibgoryaev V.Kh. O sushchnosti filosofii fashizma // Severo-Vostochnyy zhurnal.-2008.-¹ 1.-S. 15.
Sakhibgoryaev V.Kh. Massovoe soznanie fashistskoy Germanii.-Rostov-na-Donu, 2004.-S. 16.
Byalyy Yu. Preemstvennost' gnosticheskoy ideologii i istoricheskie evropeyskie vyyavleniya «kul'tury smerti»: doklad na mezhdunarodnom seminare «Fundamental'nye konflikty i ikh rol' v sovremennom politicheskom protsesse» (Del'fy, Gretsiya, 15-17 noyabrya 2002 g.). [Elektronnyy resurs].-Rezhim dostupa: http://so-l.ru/news/show/gnosticheskie_korni_fashizma_i_neoliber_yur (data obrashcheniya: 01.09.2016).
Ponukalin A.A. Ob ideologii raschelovechivaniya sovremennogo obshchestva / v sb. «Krizis antropologicheskikh osnovaniy sovremennoy kul'tury». Sbornik nauchnykh trudov.-Saratov-Moskva, 2015.-S. 64-72.
Tkachenko K.V. Natsizm i religiya // Zashchita i bezopasnost'.-2014.-¹ 4.-S. 39-41.
Shilov E.V. Nemetskiy srednevekovyy mistitsizm i mifologiya Tret'ego reykha: mayster Ekkhart v interpretatsii Al'freda Rozenberga // Vestnik RGGU. Seriya: Filosofiya. Sotsiolo

Abstract: This article is dedicated to the analysis of the factors and value-semantic bases of the two interdependent sociocultural phenomena – "charity" and "civil society". The author gives evaluation to theoretical views of the philosophers D. Rawls, P. Bourdieu and F. Fukuyama, who analyze the relations of civil society based on such values as trust, justice, responsibility and social capital. The author believes that it is impossible to perform charity effectively without these values. The author assesses the humanistic potential of charity as a social phenomenon in the context of need for harmonization of public environment and formation of the civil society institutions. .The conclusion is made that currently the social charitable practices play an important role in formation and development of civil society in modern Russia. It is a significant factor of evolution of the Russian super-ethnos. Participation in charitable activities encourages the social mobilization of the society, as well as forms civil activity of an actor based on the principles of solidarity and social justice.

Keywords: mercy, social support, pro-social activities, social culture, Russian super-ethnos, social capital, social justice, civil society, charity , humanity

References:
Babochkin P.I., Kamaldinova E.Sh. Sotsial'naya i kul'turnaya real'nost'sovremennogo rossiyskogo obshchestva // Filosofiya i kul'tura. 2012. ¹ 8. C. 41-45.
Trofimova I.N. Grazhdanskoe pravosoznanie v obshchestvenno-politicheskikh praktikakh i tsennostnykh ustanovkakh rossiyan // Pravo i politika. 2015. ¹ 2. C. 163-174.
Litvinova I.N. Blagotvoritel'nost' i volonterstvo kak vazhnyy segment grazhdanskogo obshchestva / I.N. Litvinova // Sistema tsennostey sovremennogo obshchestva. 2013. ¹ 32. S. 116-122.
Shartynova A.V., Kiryushina N.Yu. Rol' molodezhnogo dobrovol'chestva v postroenii sistemy grazhdanskogo obshchestva v sovremennoy Rossii // Pravo i politika. 2012. ¹ 8. C. 1364-1369.
Mersiyanova, I. V., Korneeva, I. E. Blagotvoritel'nost' i uchastie rossiyan v praktikakh grazhdanskogo obshchestva: regional'noe izmerenie. Vyp. VIII. – M.: Izdatel'skiy dom NIU VShE, 2013. – 204 s.
Gulyaikhin V.N. Arkhetipicheskaya matritsa pravovogo povedeniya cheloveka / V.N. Gulyaikhin // Filosofiya prava. 2014. ¹ 3 (64). S. 75-79.
Fenomen blagotvoritel'nosti v provintsia

Abstract: In the center of author’s attention is the problem of “Poet and power”. Examining this issue in the historical retrospect, the author turns to the history of the Russian intelligentsia as the phenomenon of Russian culture, associating its background with the emergence of “military intelligentsia” of the era of Peter the Great. With the reforms of Peter the Great has appeared an educated social class, which combined spiritual work with government service, in other words the direct cooperation with authorities. The result of the joint efforts and the accomplishment of the reforms became the noble culture, the subject of which was Russian art intelligentsia. The article illustrates that on all stages of its history, art intelligentsia following the ideas of Enlightenment, was its carrier and founder, accumulating the ethical and humanistic values and protecting ideas of freedom and social justice. In a constant opposition to the conservative public powers, it protected the right to freedom of will and spiritual (intellectual and artistic) work. Within the framework of the chosen historical-philosophical analysis, the author focuses attention on the fact that the Russian intellectual in comparison with the European intellectual, felt as “outsider” within his own sociopolitical environment, which justified autocracy and general ignorance. The author concludes that the critical attitude towards reality was a constant of self-consciousness of intelligentsia. The author also examines the history of relationship between the art intelligentsia and the government after the October of 1917. The new political regime escalated the dictate of the government through Stalin upon the spiritual life of society. The new victims of new regime became N. Gumilev, O. Mandelshtam, and A. Akhmatova. Their creative path and opposition to the totalitarian regime became a separate subject of research.

Keywords: power, artistic creativity, culture, intellectuals, autocracy, education, religious-spiritual Renaissance, poetry, symbolism, acmeism

References:
Spirova E.M. Filosofsko-antropologicheskoe soderzhanie simvola. M., 2012. 336 s.
Il'in I.A. Odinokiy khudozhnik. Stat'i, Rechi. Lektsii. M., 1993. 348 s.
Akhmatova Anna. Polnoe sobranie poezii i prozy v odnom tome. M., 2010. 1182 s.
Belyy A. Simvolizm. Kniga statey. M., 2010. 528 s.
Averintsev S. Sud'ba i vest' Osipa Mandel'shtama // Mandel'shtam Osip. Soch.: v 2-kh tt. T. 1. Proza, perevody. M., 1990. S. 5-64.
Veydle V.V. Umiranie iskusstva. Razmyshleniya o sud'be literaturnogo i khudozhestvennogo tvorchestva // Veydle V.V. Umiranie iskusstva / Sost. i avtor predisl. V.I. Tolmachev. M., 2001. S. 117-125.
Mandel'shtam O.E. Chetvertaya proza // Mandel'shtam Osip. Soch.: v 2-kh tt. T. 1. Proza, perevody. M., 1990. S. 91-100.
Mandel'shtam O.E. Gumanizm i sovremennost' // Mandel'shtam Osip. Soch.: v 2-kh tt. T. 1. Proza, perevody. M., 1990. S. 203-207.
Gumilev N. Sobr. soch.: v 4-kh tt. T. 4. M., 1991. S. 173.
Spirova E.M. K istokam Serebryanogo veka // Russkiy mir: Sb. statey. M., 2011. S. 125.
Berdyaev N.A. O Ros

Abstract: The object of this research is the main definitions of the social theory of one of the most reputable contemporary German philosophers Jürgen Habermas that received a title of “deliberative democracy”. Special attention is given to the examination of liberalism, which tends to exaggerate the role of the negative individual freedoms that in turn, leads to unacceptability of the so-called “Western individualism”, predominantly within the Eastern societies. At the same time, entire legal power of the Western democracies ranges itself on the side of personal interests of an individual. The author thoroughly explores the question on how the instrumentalist understanding of the principles of democracy sharply contradicts the republican “variant” of democratic freedoms. The author’s main contribution consists in an attempt to determine the merits and flaws of the J. Habermas’ theory. The fact that the main positions of the theory of discursive democracy are substantiated fairly convincing id considered a positive side of the social philosophy of Habermas. However, the disadvantage of the concept of deliberative democracy consists in the fact that Habermas as an unconditional prerequisite accepts a postulate that all people are rational creatures, whose behavior is being strictly regulated by the rational principles expressed by the virtue of language.

Keywords: state, republicanism, deliberative democracy, liberalism, discourse, Jürgen Habermas, political publicity, democracy, society, freedom

References:
Khabermas Yu. Postnatsional'naya konstellyatsiya i budushchee demokratii // Khabermas Yu. Politicheskie raboty. M., 2005. S. 269-340.
Dzhin L. Koen, E. Arato. Grazhdanskoe obshchestvo i politicheskaya teoriya. M.: Ves' mir, 2003. 439 s.
Markov B. V poiskakh drugogo // Khabermas Yu. Vovlechenie drugogo: ocherki politicheskoy teorii. SPb., 2008. S. 5-46.
Khabermas Yu. Grazhdanstvo i natsional'naya identichnost' // Khabermas Yu. Demokratiya. Razum. Nravstvennost'. M., 1995. S. 209-245.
Rahm C. Recht und Demokratie bei Juergen Habermas und Ronald Dworkin. Frankfurt a. M.: Peter Lang, 2005. 101 S.
Parkhomenko R.N. Teoriya deliberativnoy demokratii Yu. Khabermasa // Filosofiya i kul'tura ¹ 4(52)-2012. S. 40-49.
Khabermas Yu. Imeet li demokratiya eshche i epistemicheskoe izmerenie? Empiricheskoe issledovanie i normativnaya teoriya // Khabermas Yu. Akh, Evropa. Nebol'shie politicheskie sochineniya, XI. M.: Ves' mir, 2012. S. 111-155.
Khabermas Yu. Vovlechenie drugogo. Ocherki politicheskoy teorii. SPb.: Nauka, 2008. 417 s.

Abstract: The subject of this research is the principal ideas of Eurasianism as a large-scale projects in the Russian philosophy, within the framework of which were raised such problems that in many aspects do not lose their relevance until today and are in great demand within the modern Russian philosophical thought and political science. The author thoroughly examines the contemporary variation of Eurasianism, which received a name “Neo-Eurasianism”, and is being actively developed by A. G. Dugin, N. N. Moiseev, A. S. Panarin, F. I. Girenok, and others, and in the opinion of many researchers is able to become a primary way of development for our country. The main conclusion consists in the analysis and assessment of the main ideas of Eurasianism and Neo-Eurasianism within the modern context of the Russian socio-philosophical thought. The author’s main contribution is the thought about the possible economic and cultural rebirth of our country that can be achieved via referring to the very promising ideas of Eurasianism and Neo-Eurasianism on a certain “reincarnation” of the ideas of Eurasianism within the modern philosophy and politics.

Keywords: Eurasianism, Russia, Philosophy, Politics, Freedom, Human, Society, West, Culture, Conservatism , eurasianism, Russia, philosophy, policy, freedom, human, society, west, culture, conservatism

References:
Orlov B.S. Germaniya s dal'nego i blizhnego rasstoyaniya: stat'i, doklady, dnevniki (1963-2005). M.: Pamyatniki ist. mysli, 2005. 491 s
Orlov B.S. Neizbezhnost' evraziystva – neizbezhnost' tupika // Nezavisimaya gazeta. 2001. 12 maya.
Dugin A.G. Evraziyskaya platforma. Natsional'naya ideya yavlyaetsya iz zhivogo chreva istorii // Nezavisimaya gazeta. 2000. 25 noyabrya.
Fedotova V.G. Suverennaya demokratiya i natsional'naya model' modernizma // Demokratiya dlya Rossii, Rossiya dlya demokratii  (otv. red. A. A. Guseynov). M.: IF RAN, 2008. 85 s.
Rossiyskaya gazeta. ¹ 6382 ot 19 maya 2014 g.
Opublikovano: http://kremlin.ru/events/president/news/46860.
Spiridonova V.I. Evolyutsiya idei gosudarstva v zapadnoy i rossiyskoy sotsial'no-filosofskoy mysli. M.: IF RAN, 2008. 183 s.
Russko-slavyanskaya tsivilizatsiya: istoricheskie istoki, sovremennye geopoliticheskie problemy, perspektivy slavyanskoy vzaimnosti. Sb. statey (sost. Troitskiy B.S.). M.: AKIRN, 1998g. 496 s.
Russkaya ideya: Sbornik (Sost. i avt. vstup. st. M. A. Maslin).  M.: Re

Abstract: The concept and strategy of sustainable development becomes more urgent in the world. Problems faced by the international community, can’t be solved by one state, that’s why globalization and the transition to “sustainability”, act as the need of construction of the future in the modern world. Over the last century the rate of production and consumption has risen sharply, which negatively affected the environment. Nowadays mankind spends far more resources than it spent in the previous centuries and than it is permissible for the planet. There is a contradiction between the possibilities of nature in its global scale and the “superneeds” of humanity that have been piled in the model of unsustainable development. At the moment, this contradiction is only increasing, despite the attempts of various organizations around the world to ensure the rejection of the consumption ideology and create the direction of the mankind to protect the environment (co-evolution of humans and nature). Nowadays society placed itself in a situation where it is obliged to coordinate their actions with nature for its further existence. Human attitudes to the nature only as a source of resources must be changed in the XXI century, otherwise humanity will come to disaster.The author examines the social and philosophical foundations of the concept of sustainable development. The article describes the relationship between the constituent components of sustainable development (social, economic and environmental) and basic human needs, as well as highlighted security as meta-component based on the triad component (which makes the concept of a system-integrated). Author discloses a socio-philosophical sense of the idea of sustainable development as a possible global ideas of humanity and the associated formation of a global sustainable human civilization. In domestic social philosophy remains controversial question of Russian identity, about the prospects of Russia in the future, about the national idea in Russia. The author of the article attempts to answer these questions. Providing space security globally and becoming a sustainable global civilization noosphere author regarded as the ultimate goal of the historical development of mankind (on Earth), followed by the conquest of space.

Keywords: sustainable development, society, globalization, security, global civilization, evolutionism, dynamical systems, integration, Eurasian Union, global problems

References:
Kant I. Sobr. soch. v 8 tt. Tom 8. – M., 1994.
Vvedenie v filosofiyu: Uchebnik dlya vuzov. V 2 ch. Ch. 1 / Pod obshch. red. I.T. Frolova. – M.: Politizdat, 1989. – 367 s.
Nazarbaev N.A. Klyuchi ot krizisa // Rossiyskaya gazeta. Tsentral'nyy vypusk ¹ 4839 ot 2 fevralya 2009 g.
Ursul A.D. Ustoychivoe razvitie: kontseptual'naya model' //Natsional'nye interesy. – 2005.-¹1.
Slovar' Lopatnikova. [elektronnyy resurs] URL: http://slovar-lopatnikov.ru/slovar/u/ustojchivoe-razvitie/ (data obrashcheniya 31.12.2013)
Ursul A.D. Natsional'naya ideya i global'nye protsessy: bezopasnost', ustoychivoe razvitie, noosferogenez // NB: Natsional'naya bezopasnost'. – 2013. – ¹ 2
Engel's F. Anti-Dyuring. — M., Politizdat, 1978.
Guseykhanov M.K., Radzhabov O.R. Kontseptsii sovremennogo estestvoznaniya. Uchebnik. Izdanie shestoe, pererabotannoe i dopolnennoe. Moskva, 2007.
Il'in I.V., Ursul A.D., Ursul T.A. Global'nyy evolyutsionizm: Idei, problemy, gipotezy. — M.: Izdatel'stvo Moskovskogo universiteta, 2012. — 616 s.
Danilov-Danil'yan V.I. Usto

Abstract: The past decades in Russia have seen a sharp confrontation between liberal and conservative values and attitudes. Liberally orientated politicians that came to power in 1991 in many respects determined the social course as well. But the conservative attitudes gradually came to the foreground in the society. The article discusses causes of the change of the previous course, analyses specific conservative values in Russia. The globalist aspect of this phenomenon is pointed out. The novelty of the article is related to an attempt at showing political and sociocultural shifts in the public consciousness of Russia and comparing them with analogous cultural orientations in other large countries, first of all, China and USA. The author demonstrates that despite the similarity of common conservative strivings in modern politics, they have differing aspects associated with the real political and economic situation.

Keywords: right, freedom, values, individualism, culture, conservatism, liberalism, equality, state, society

References:
«Ne nachinay den' s proklyatiy v adres svoey strany. Real'nyy liberalizm mozhet tol'ko patrioticheskim». Beseda Maksima Zamsheva s vidnym obshchestvennym deyatelem Evgeniem Tarlo // Literaturnaya gazeta. 2015. ¹ 19-20. S. 3.
Mill' Dzhon Styuart. O svobode. N'yu-York, 1982.
Sol Dzhon Rolston. Ublyudki Vol'tera. Diktatura razuma na Zapade / Per. s angl. A.N. Saydasheva. M.: AST, 2007. 895 s.
Mann Tomas. Sobranie sochineniy: v 10 t. T. 4. Volshebnaya gora. M.: Gosudarstvennoe izdatel'stvo khudozhestvennoy literatury, 1959. 543 s.
Pomerants G. Sledstvie vedet katorzhanka. M., SPb.: Tsentr gumanitarnykh issledovaniy, 2014. 256 s.
Transcript of Clintons Remarks at Portland State Commencement. U.S. Newswire, June 15, 1998.
B'yukenen Patrik Dzh. Smert' Zapada. M.: AST, 2004. 444 s.
Burov V.G. Dinamika vneshnikh i vnutrennikh faktorov i vektor razvitiya rossiyskogo obshchestva. M.: IF RAN, 2013. 233 s.
Burov V.G. Sotsial'no-ekonomicheskie i ideynye osnovy sovremennogo gosudarstva: kitayskiy opyt // Sotsial'no-istoricheskie i ideyny

Abstract: The subject of this article is the logic of concept of χώρα in Plato's philosophy and work of modern post-structuralist philosophers (Jacques Derrida and Yulia Kristeva). χώρα is considered as a way of negative definition of the social space understood within the paradigm set by Henri Lefebvre as "sciences about social space" as 1) the material organization of social being and 2) social reality. In focus of this article of concept of social space from Lefebvre's work "The Production of Space" (1974), the analysis of concept of χώρα in Platon's dialogue "Timaeus", synthesis of the basic theoretical provisions of main modern "horologists" - Derrida and Kristeva, and also the generalizing comparison of concepts of χώρα and social space. As the main method of the real research the comparative-historical method that allowed to mark out essential similarities and distinctions of the concept of social space at Henri Lefebvre  and Plato's concept of χώρα and its modern interpretations. The main conclusions of the present research defining its novelty are the provisions that Plato's χώρα is  definition of space in its most abstract look; this space which isn't possessing anything except ability to contain in itself something. However, at all the abstractness, in Plato's χώρα nevertheless two very essential characteristics are shown: first, χώρα participates in some sort ordering, sorting, and in it it is indirectly shown its active and productive functions; secondly, "illegitimate" – from the point of view of truth – conversation about χώρα can't do without appeal to metaphors, that is, to loan of images of these or those social spaces, subjects or relations from the reality surrounding us. t was found out and for the first time in domestic philosophical science it is recorded that modern conceptualizations platonovsky χώρα found the embodiment in Jacques's theories Derrida and to Yulia Kristeva. Both Derrida, and Kristeva, in our opinion, see in Plato's concept of χώρα model for possibility of opening of new ways of judgment of social space, and take essential steps towards their realization. Both thinkers insist on the need for consideration of space out of its (language) representation, on consideration of space of representation ("in which the object both exists and it is reflected"), which is χώρα. However the space continues to be understood by them or as true negativity, emptiness (Derrida), or as exclusive partial space of the biosocial relations of mother and child (Kristeva).

Keywords: representation, subject, Julia Kristeva, Jacques Derrida, Henry Lefebvre, social space, Plato, space, chora, capitalism

References:
Lefebvre H. The Production of Space / H. Lefebvre. – Wiley-Blackwell, 1991. – 454 s.
Marx K. Das Elend der Philosophie. Antwort auf Proudhons „Philosophie des Elends" / K. Marx. – Berlin : Dietz Verlag. – Marx-Engels-Werke-Ausgabe. – 1977. – Band 4. – 63-183 c.
Miller D. R. The third kind in Plato's Timaeus / D. R. Miller. – Vandenhoeck & Ruprecht. – 2003. – 248 s.
Derrida J. Chora / J. Derrida // J. Derrida, P. Eisenman Choral Works, ed. by Jeffrey Kipnis and Thomas Leeser. – New York : Monacelli Press. – 1997. – S. 15 – 32.
Sallis J. Chorology: on beginning in Plato's Timaeus / J. Sallis. – Indiana University Press. – 1999. – 172 c.
Perez-Gomez A. Chora: The Space of Architectural Representation / A. Perez-Gomez // Intervals in the Philosophy of Architecture, ed by A. Perez-Gomez and S. Parcell. – London : McGill-Queen's University Press. – vol. 1. – 1994. – S. 1 – 34.
Platon. Timey // Sobranie sochineniy v 4 t. T. 3 / Per. s drevne-grech.; Obshch. red. A. F. Loseva, V. F. Asmusa, A. A. Takho-Go

Abstract: The subject of the present research is Jacques Lacan's concept of the signifier in terms of his ideas about identification/alienation of the subject in the concept of the signifier as well as Lacan's references to his teacher Sigmund Freud. In this article Ilyin provides the socio-historical and materialist criticism of Lacan's concept from the marxist perspetive. Contextualization of the psychoanalytical concept of the signifier offered by Lacan allows to shed light on the social space transformation of capitalism (and the problems of the working class) that started in the second half of the XIXth century and the French philosopher involuntary became the theorist of. The methodological basis for this study involves the comparative historical approach that served as an important tool for defining similarities between provisions of Lacan's concept and the discourse of social space transformation of capitalism within the prescribed period. The other essential approach used in the research is the hermeneutical approach that has enabled to view Lacan's texts as the subject of contextualization. The main conclusions and results of the research are the following: lacanian psychoanalytical discourse has been related to the social space transformation of capitalism; the researcher has shown the genealogic relation between the idea of identification/alienation of the subject in the lacanian concept of the signifier and the psychological discourse of recruiting as well as psychologization of alienation at the beginning of the XXth century. 

Keywords: working class, psychology, psychoanalysis, social space, capitalism, Jacques Lacan, alienation, signifier, subject, materialism

References:
R. Mazhor Teoriya Lakana
i klinicheskiiy psikhoanaliz
(perevod V.S. Kulaginoy-Yartsevoy) // Psikhologiya i Psikhotekhnika. - 2011. - 6. - C. 107 - 110.
Kh.-D. Naz'yu, F. Dol'to Rebenok zerkala:
beseda mezhdu Khuanom Davidom Naz'yu
i Fransuazoy Dol'to.
Perevod B.O. Nikolaicheva // Psikhologiya i Psikhotekhnika. - 2011. - 7. - C. 15 - 24.
E. Rudinesko Lakan i Derrida v istorii psikhoanaliza.
Perevod G.A. Novichkovoy // Psikhologiya i Psikhotekhnika. - 2010. - 8. - C. 48 - 56.
D.A. Ol'shanskiy Naslazhdenie u Zhaka Lakana: razrushenie granits diskursa pri psikhoze // Psikhologiya i Psikhotekhnika. - 2010. - 2. - C. 29 - 32.
E.M. Spirova Postmodernistskaya traktovka
identichnosti // Psikhologiya i Psikhotekhnika. - 2011. - 6. - C. 72 - 79.
Ol'shanskiy D. Osnovnoe pravilo psikhoanaliza: ot kliniki oznachayushchego k klinike naslazhdeniya // Teoreticheskiy zhurnal Credo New, 2011. – T. 67. – ¹ 3. – s. 172-183
Glen O. Gabbard Pr oblema ob'ektivnosti
psikhoanalitika: kriticheskiy analiz
postmodernistskoy pozitsii
perevod M.A. Sultanovoy // Psikhologiya

Abstract: The informal youth subculture as the social phenomenon which held a firm place in structure of the modern industrially developed societies passing to post-industrialism step represents the self-organizing social groups producing own subcultures. Without knowledge and understanding of this phenomenon (detection of its intrinsic characteristics, laws of functioning, dynamics of development, etc. that it is obviously possible to make only by consideration it from positions of the social philosophy displaying a phenomenon in its integrity), adequate display of modern social reality is impossible. In turn the phenomenon of informal youth subculture includes a set of various informal youth subcultures (by the principle: "whole" both "part" or "general" and "private"). There is a lot of similar "private" informal youth subcultures in structure of the modern developed societies, and one of them exist a long time, and others very short period; one of them have the name, and others – no; one of them exist locally in any district (the country, the city), and others extend over many countries of the world and have the international character. One of the international informal youth subcultures is the Rastafari, existing already some tens years and come to Russia in the 1990th where she managed strongly to locate. This subculture is considered in article from the point of view of its historical roots, genesis, dynamics, intrinsic characteristics, the reasons of emergence and distribution on the world, and also her outlooks. And the author carries out accurate distinction between religious sect of the Rastafarian and the informal youth subculture of the same name thanks to what eliminates often practiced to a mistake, connected with an identification of religious sect and informal youth subculture. The social and philosophical analysis of informal youth subculture of Rastafari allows to understand the reasons of why this subculture practically didn't gain distribution to the USA, and, on the contrary, strongly took roots in Russia. The methodological base of research are philosophical methods and the principles of knowledge – objectivity, general communication, integrity and systemacity, causality and a determinism. The solution of the studied problems is carried out also on the basis of general scientific research approaches, first of all – system and general scientific methods: synthesis, the analysis, methods of the logical and historical analysis, induction, deduction, idealization, etc. Besides, dialectic, phenomenological, germenevtichesky, logical, historical methods, and also social and philosophical and comparative analyses are applied. The novelty of research is caused by the fact that the author carried out the social and philosophical analysis of the international informal youth subculture of Rastafari which in the 1990th entered life of the Russian society and strongly took its the place in it. The main contribution of the author to research of a subject is that it considered origin of Rastafari as the national liberation movement and tracked further transformation it at first in religious sect, and then in informal youth subculture, having shown, as meanings, both symbolics and many intrinsic moments of the previous stages of the Rastafarian were included into modern informal youth subculture of the same name. Having carried out the comparative analysis of informal youth subcultures of the Rastafarian, hippie and a gothic style, the author came to the main conclusion that in fact these subcultures are identical, and they differ only with subcultural features. Also the author drew a conclusion that for the best understanding of modern social systems it is necessary to study carefully their structural elements inludig informal youth subcultures such as Rastafari. 

Keywords: society, youth, Rastafarian, Rastafari, social phenomena, informal youth culture, culture, subculture, reggae, hippie

References:
Sosnovskiy N. A. Kul'tura rastafari v zarubezhnoy literature: Panafrikanizm, Vetkhiy Zavet i rok-muzyka // Kul'turnoe nasledie: preemstvennost' i peremeny. Vyp. 3. M., 1991.
Sosnovskiy N. A. Na polputi k sebe (Dvizhenie rastafari: religiya? ideologiya? moda?) // Vostok. 1991. ¹ 6.
Sosnovskiy N. A. Muzyka reggey, Khayle Selassie I i mify istoricheskogo soznaniya // Inostrannaya literatura. 1992. ¹ 4.
Slovo Istiny: Nachalo Poznaniya veshchey Bozhestvennykh i chelovecheskikh. M.: Sibirskaya Blagozvonnitsa, 2003.
Brokgauz F. A., Efron I. A. Entsiklopedicheskiy slovar'. Mul'timedia-izdatel'stvo Adept, 2002.
Tsar.2; Tsar.3, Paral.
Psal. II. 6.
Psal. VIII. 7; LII. 7.
Psal. XLIX. 2–4.
Isaii.
Levikova S.I. Molodezhnaya subkul'tura. M.: FAIR-PRESS, 2004.
Campbell H. Rasta and Resistance: From Marcus Garvey to Walter Rodney. L.: Hanain pbl., 1985.
Byt. Gl. 1. St. 29.
Byt. 1:12; 3:18; Iskhod 10:12; Ps. 104:14.
http://www/rastamans.com.
Pro rastamanov. Chat: // http://www.cszone.ru/vbb/showthread.php?t=14

Abstract: The search for a new national idea in the era of transition and crisis of the modern Russian society is a burning question. The national idea is the "tower of Babel", in the collective construction of which a certain General social supertask or supergoal is realized, and that is why it can become a cementing foundation of society. Given the growing political and cultural influence of the role of the Orthodox Church, we can assume that Orthodoxy could become the basis for a new national idea. Orthodox Christianity is not likely to become a new national idea. It is not so much due to the multinational character of the Russian state as because due to the fact that one of the foundations of religious worldview is the idea of personal salvation that is inherently anti-collectivistic or individualistic. However market and liberal values as well as values of religious nature are all based on the same idea of "personal salvation", understood not only in mystic and supernatural measurement, buy in purely secular mental coordinates: personal career, personal enrichment, personal success; therefore the search for an adequate and effective system of values which could form a new national idea still remains a matter of future.

Keywords: entrepreneur, liberalism, national idea, religious worldview, Orthodox Christianity, personal salvation, apokatastasis, collectivism, individualism, contemplator

References:
Aleynikov A.V., Osipov I.D. Konfliktogennost' russkogo naroda v zerkale otechestvennoy filosofii // Filosofiya i kul'tura.-2014.-12.-C. 1760-1769. DOI: 10.7256/1999-2793.2014.12.13272.
Mansurov E.I. Mozhet li ideya osvoeniya kosmosa stat' natsional'noy ideey. Vzglyad psikhologa. // Sovremennoe obrazovanie.-2014.-1.-C. 53-72. DOI: 10.7256/2409-8736.2014.1.10632. URL: http://www.e-notabene.ru/pp/article_10632.html
Koptseva N.P. Nekotorye strategii stroitel'stva sovremennogo rossiyskogo gosudarstva v kontekste "natsional'nogo voprosa" // Sotsiodinamika.-2014.-4.-C. 1-14. DOI: 10.7256/2409-7144.2014.4.11458. URL: http://www.e-notabene.ru/pr/article_11458.html
A.N. Fatenkov Individualizm: po tu storonu predubezhdeniy // Filosofiya i kul'tura.-2013.-2.-C. 163-170. DOI: 10.7256/1999-2793.2013.02.4.
O.G. Karpovich Liberalizm i global'noe upravlenie // Politika i Obshchestvo.-2013.-2.-C. 130-136. DOI: 10.7256/1812-8696.2013.02.1.
R.N. Parkhomenko Teoreticheskoe osmyslenie idei svobody: kratkiy obzor zapadnykh is

Abstract: At the turn of the late XXth — the early XXIth, the age of the processes of choatization of the world order, history appeared to be the necessary prerequisite of destructive activity of various type of social subjects. There was a problem of definition of a social role of history, existence of different type of functionality in a context of social processes. The history, exists and as set of specific and various actions of certain people, the human groups being in interrelation and forming planetary society and as a clot of information of having impact on public life. This second form also is an analysis subject. The article is based on the principles of systemacity and historicism, unity historical and logical. More specifically, the method of the comparative-historical analysis is used. Initial in research is the analysis of judgments of F. Nietzsche about emergence and history existence in human life, about the reasons and forms of negative influence of history on outlook and activity of the person. The method of comparative-historical research revealed features of occurring transformations with history in the present. Scientific novelty is defined by creation of the concept of change of a social role, the contents and a history form in time, feature of manifestation of its historicity in active existence of society.

Keywords: history, historical memory, abundance of history, historical consciousness , historical science, national historical descriptions, interpretation of history, national identity, nationalism, comparative-historical method

References:
Sbornik statey po filosofskim problemam istorii i sovremennosti . M., 2005. 312s.
Aron Reymon . Lektsii po filosofii istorii: Kurs lektsiy v Kollezh de Frans.Per. s fr. I. A. Gobozov. M., 2012.336 s.
Blok M. Apologiya istorii, ili Remeslo istorii. M., 1974; 314s
Gobozov I.A.Bvedenie v filosofiyu ictorii. M., 1999. 363 s.
Kavelin K.D. Nash umstvennyy stroy. Stat'i po filosofii russkoy istorii i kul'tury. M., 1989. 471s ..
Benedetto Kroche. Teoriya i istoriya istoriografii. M., 1998. 192s.
Kollingvud R. Dzh. Ideya istorii. Avtobiografiya. M., 1980. 486s.
Kareev N.I. Istoriologiya: Teoriya istoricheskogo protsessa. M., 2011, 328 s.
Kuchukova Zh.M. Transformatsiya obraza revolyutsii v filosofsko-teoreticheskoy mysli.(K ponimaniyu istorii sovremennosti Rossii).Nal'chik., 2010. 197s.
Kuchukov M.M. Natsiya i sotsial'naya zhizn'. Nal'chik., 1996.176s.
Kuchukov M. M. Istoricheskoe obrazovanie v formirovanii edinogo sotsiokul'turnogo prostranstva./ / Vestnik Adygeyskogo gosudarstvennogo universiteta. Seriya 1: Region

Abstract: The general purpose of the article is not only to describe the the philosophy and methods of the discourse about the national character but also to better understand the conceptual side of associated theories.
By analyzing the concepts about the Russian national character suggested by B. Bysheslavtsev, N. Berdyaev and N. Lossky, the authors prove their assumption about the 'syncretic' nature of these theories that include empiric, theoretical, axiological, ideological and projective elements derived from the sphere of the philosophy of culture as well as the principles of cultural policy. The authors emphasize the need for application of the differentiated approach to studying these concepts in order to distinguish between the hypothesis to be verified and one's values and outlook.
By analyzing the historical and philosophical discussions by K. Kavelin and M. Pogodin, the authors of the article study the relation between the cultural and historical experience of Russian people and philosophical ideas of the mid XX century. The question about special features, axiological value of the phenomenon of statehood and its influence on the culture and society has been traditiionally one of the most topical issues in Russian philosophy. The authors of the present article make an attempt to clarify the reasons of the continued interest towards the phenomenon of statehood.

Keywords: statehood, historic continuity, culture, cultural diversity, mentality, monarchism, Russian idea, conventionality, value, civilization

References:
Fursov A. Rossiya vybiraet mezhdu gosudarstvom, natsiey i gosudarstvom–korporatsiey // Zavtra. M., 2007. ¹41 (725). S. 3.
Fedotov G.P. Sud'ba i grekhi Rossii. M.: Dar', 2005. 496 s.
Florenskiy P.A. Okolo Khomyakova // Florenskiy P.A. Sobr. soch. V 6–ti tt. T.I.: 1903–1909 gg. M.: Mysl', 1994. 432 s.
Trubetskoy E. N. Staryy i novyy natsional'nyy messianizm. «Novyy mir». M., 1990. ¹ 7. S. 218.
Trubetskoy N.S. Vzglyad na russkuyu istoriyu ne s Zapada, a s Vostoka // Trubetskoy N.S. Nasledie Chingiskhana. M.: Agraf, 2000. S. 223–260.
Tonkikh V.A., Yaretskiy Yu.L. Rossiya: tsivilizatsiya i kul'tura. M.: Soyuz, 1998. 232 s.
Tikhomirov L.A. Monarkhicheskaya gosudarstvennost'. M.: GUP «Oblizdat», TOO «Alir», 1998. 672 s.
Solov'ev V. S. Sochineniya v 2-kh tomakh. M., 1988. T. 1. S. 510.
Solov'ev V.S. Russkaya ideya // Russkaya ideya. Sbornik proizvedeniy russkikh mysliteley. M.: Ayris–Press, 2004. 512 s.
Svyashchennik Pavel Florenskiy. Maloe sobr. soch. Vyp.1. Imena. M.: Kupina, 1993. 319 s.
Samarin Yu.F. Izbrannye proizvedeniya. M.:

Abstract: Article is a heel in a cycle begun by article «Being and history: interrelation and definition». In introduction the essence and background of a question on true reveals. Chapter 1 is devoted research of true and the concept of a modality of I.Kant subjected the critic by Hegel, communication of understanding of true with a classical, nonclassical and postnonclassical science, and also the problem of borders of applicability of true is analyzed. In the second chapter the knowledge and true are investigated in the conditions of a modern postnonclassical epoch and an ideal of a postnonclassical science. In the third chapter two main prejudices concerning true in the modern literature reveal, the method of their overcoming by an establishment of borders of action of categories of true, lie and error is offered. In the fourth chapter of article it is analyzed «real concerning being» and true that enters true into a context correlation «being and essence» to which there corresponds the philosophy and science union. In the fifth chapter of article the true is investigated as property of knowledge over which concepts of true and its criteria are built on; their unity and variety reveals. Article comes to the end with the general conclusions.

Keywords: reality, truth, the truth, modality of truth, deception, classical - nonclassical period, being, existence, truth-property, concept of truth

References:
Gegel' G.V.F. Fenomenologiya dukha// Gegel' G.V.F. Sochineniya. T. IV/ M., 1959, s. 9-13.
Engel's F. Dialektika prirody//Marks K., Engel's F. Sochineniya. T. 20. M., 1961, s. 358.
Kozhev A. Vvedenie v chtenie Gegelya. SPb., 2003, s. 691-692.
Kozhev A. Vvedenie v chtenie Gegelya. SPb., 2003, s. 691.
Kozhev A. Ideya smerti v filosofii Gegelya//Kozhev A. Vvedenie v chtenie Gegelya. SPb., 2003, s. 689-690.
Kozhev A. Ideya smerti v filosofii Gegelya//Kozhev A. Vvedenie v chtenie Gegelya. SPb., 2003, s. 676-677.
Kozhev A. Ideya smerti v filosofii Gegelya//Kozhev A. Vvedenie v chtenie Gegelya. SPb., 2003, s. 674-675.
Reale Dzh., Antiseri D. Zapadnaya filosofiya ot istokov do nashikh dney. T.2. Srednevekov'e. SPb., 1995, s. 249-273.
Sergeev K.A., Slinin Ya.A. Priroda i razum: Antichnaya paradigma. L., 1991., s. 4.
Kozhev A. Ideya smerti v filosofii Gegelya//Kozhev A. Vvedenie v chtenie Gegelya. SPb., 2003, s. 667-668.
Kozhev A. Ideya smerti v filosofii Gegelya//Kozhev A. Vvedenie v chtenie Gegelya. SPb., 2003, s. 667.
Sergeev K.A., S

Abstract: The article analyzes the mechanisms of functioning of the microstructures located in the Russian space of power. The main attention is focused on a number of typological and/or archetypal structures, the most important of which is dom-dvor. The author concerns the functioning of the regulatory parameters of such a microsocium set out in well-known book of the sixteenth century called "Domostroy" and the real practice of the exercise of power, often going beyond the norms.In the article two types of microsociums existing in global space of the power, – “church” and “sect” are considered. They are based on two types of discipline – authoritative discipline and discipline of indirect regulation. The author investigates a situation of coexistence of authoritative discipline and discipline of self-organizing, on the one hand, and technologies of the power and control mechanisms, with another, naming original balance between them disciplinary balance.The author pays attention to universality of principles of the organization of society on micro- and macrolevel, at this major structurization tool of microsociums of power becomes hierarchization. It is noticed that in the Russian space at macrolevel defining always were rigid, mongolmorphic technologies. But at microlevel within centuries, since the system described in “Domostroy”, autochthonic technologies dominated.

Keywords: Veber, hierarchization, house-yard, Domostroy, micro-society, control, discipline, power, Foucault, Podoroga

References:
Veber M. Izbrannye proizvedeniya. – S.286.
Korolev S.A. Beskonechnoe prostranstvo. – S.32-48.
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Otmetim, kstati, universal'nost' etogo instrumenta: eshche (ili uzhe) v XX veke v trudkommune im. Dzerzhinskogo, rukovodimoy A.S.Makarenko, vozmozhnost' gipoteticheskogo isklyucheniya ostavalas' glavnym instrumentom podderzhaniya distsipliny. Podrobnee sm. Korolev S.A. Trudkommuna. Fabrika avtomaticheskoy distsipliny // Filosofskie nauki. – 2003. – ¹ 1, a takzhe nizhe v dannoy stat'e.
Payps R. Rossiya pri starom rezhime. – M.: Nezavisimaya gazeta, 1993. – S.94.
Tam zhe. – S.116.
Podrobnee sm.: Korolev S.A. Beskonechnoe prostranstvo. Geo-i sotsiograficheskie obrazy vlasti v Rossii. – M.: Institut filosofii RAN, 1997. – S.52–59.
Iz literaturnoy perepiski K.D. Kavelina (1847–1884 gg.) // Russkaya mysl'. – 1899. –¹ 12. – Otd. II. – S. 13–14.
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Abstract: The research is devoted to the images of Soviet economic culture of the 1960 - 1980's represented in art of that period. Economic culture is viewed as a form of human activity aimed at acquiring material wealth. The purpose of the present research is to reconstruct the process of interconnection and interdependence of material, spiritual and art elements of Soviet culture based on the analysis of peculiarities, main trends and cultural dynamics of images of Soviet economic culture in popular art. Research methods included system approach, method of historical typology, cultural (diachronic), semiotic and hermeneutic analysis of art work. The results of the research showed that: body images of that period contained typical features of Soviet economic culture of the 1960 - 1980's, in particular, contradictory combination of the dominating administrative-command economy and black market economy as well as combination of the industrial culture and traditional culture. Soviet society was depicted in body images of a Soviet man, too and it was the mixed type of industrial and pre-industrial, traditional and innovative, open and closed, popular and consumer society.  Body images showed a Soviet man of different axiological types,  from 'the builder of communism' to the 'everyman'. Changes in art images of transport since the period 'of thaw' to the 'seventieth' also reflected transformation of values from socialistic values to traditional values and values of the consumer society. Conclusions and research materials can be used for teaching cultural studies, philosophy of culture, history of Russian culture, economy and art history. Some aspects of the research can help to solve particular issues in the field of modern economic culture. Research results can also help to form the system of values of the younger generation.

Keywords: represented image, body, image, subject, art, popular, culture, economic, Soviet, cultural research

References:
Sidorova, G. P. Sovetskaya khozyaystvennaya kul'tura povsednevnosti v massovom iskus-stve 1960-1980-kh: tsennostnyy aspekt. – LAMBERT Academic Publishing, Saarbrücken, Germany, 2011. 389 s.
Kurbanovskiy, A. A. Venera Sovetskaya // Voprosy kul'turologii. – 2008.-¹ 3.
Leyderman, N. L. Sovremennaya russkaya literatura: 1950-1990-e gody. – T. 1. 1953-1968. / N. L. Leyderman, M. N. Lipovetskiy. – 2-e izd., ispr. i dop. – M.: «Akademiya», 2006.
Kostina, A. V. Sovetskaya massovaya kul'tura / A. V. Kostina // Massovaya kul'tura kak fenomen postindustrial'nogo obshchestva. Izd. 4-e. – M., 2008. 352 s.
Kagan, M. S. Filosofiya kul'tury. Sankt-Peterburg, 1996. 416 s.
Konev, V. P. Sovetskaya khudozhestvennaya kul'tura perioda 30–80-kh godov KhKh veka: teoretiko-metodologicheskiy analiz. Dissertatsiya. Novosibirsk, 2004. 415 c.
Dashkova, T. Vizual'naya reprezentatsiya zhenskogo tela v sovetskoy massovoy kul'ture 30-kh godov URL: http://mesogaia-sarmatia.narod.ru/dashkova01.htm.
Glebkina, N. V. Reprezentatsiya povsednevnosti v sovet

Abstract: The article describes the logic and values of philosophy as a science about potential law. The author of the article touches on the process of legal evolution and development of the concept of law. The author also studies the mission of philosophy of law as an intellectual tool t of search for the future, desirable right and criterion of the validity of the effective right. The author analyzes the relation between dogmatic and creative initiatives in studies of law. 

Keywords: philosophy, theory, law (right), value, science, intuition, advantage, civilization, potential, future

References:
Kant, I. Kritika chistogo razuma. – M.: Mysl', 1994. – 591 s.
Mikhaylovskiy I.V. Ocherki filosofii prava, t. 1, Tomsk, 1914. – 380 s.
Markin A.V. Logika evolyutsii prava i otvetstvennosti//Pravo i obrazovanie.-Moskva. 2012. ¹ 5. S. 75-79.
Gegel' G.V.F. Filosofiya prava. Sochineniya. T. 7. Moskva-Leningrad. Sotsekgiz. 1934. – 308 s.
Kravtsov N.A. Filosofiya prava Mishelya Ville. – Rostov n/D: Izd-vo Rost. Un-ta, 2005. – 256 s.
Popov E. A. Filosofiya gosudarstva i pravo//Pravo i politika, ¹3-2011
Popov E. A. — Dukhovnaya i sotsial'naya bezopasnost' cheloveka i obshchestva: tendentsii i strategii//Natsional'naya bezopasnost' / nota bene, ¹4-2011
Popov E. A. Obraz yurista v sotsiokul'turnoy real'nosti//Pravo i politika, ¹8-2011
Popov E.A. Dukhovnaya zhizn' cheloveka i obshchestva v sotsial'nom izmerenii//Filosofiya i kul'tura, ¹4-2011
Popov E. A. Sovremennaya sotsiologiya prava: problema kontseptualizatsii//Pravo i politika, ¹5-2011
Popov E. A. Krizis normativnogo podkhoda v sovremennoy yuridicheskoy nauke//Pravo i polit